The Pentateuch, Torah, of the Five Books of Moses, Exodus & Leviticus: Shows the Mass Movement, Though Slow, of Israel by the Lord’S Own Truss & Fuss; It Is Primed to Be Rhymed to & Fro
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May the Peace of the Lord be with you.
Warren Sherwood Bennett
As said in the prophecy, God is the source of all knowledge and life-giving breath. These matters of the fact lead the way to all forces on Earth and all unto death. This author has visualized and realized how his life has been blessed with the verse to feel with his zeal just how he could be prized with some wisdom of God’s universe. They recently had a great-grandchild, a boy, as their twenty-fifth one, and somehow, they also just had their first great-great-grandchild. This makes them great-great-grandparents now.
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The Pentateuch, Torah, of the Five Books of Moses, Exodus & Leviticus - Warren Sherwood Bennett
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Published by AuthorHouse 05/21/2018
ISBN: 978-1-5462-3129-5 (sc)
ISBN: 978-1-5462-3128-8 (e)
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Scripture quotations marked NIV are taken from the Holy Bible, New International Version®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved. [Biblica]
Table of Contents
Of the five books of Moses, this is the second, called
EXODUS
Chapter I.
The names of the tribes
Chapter II.
The birth of Moses
Chapter III.
The name of God, - burning bush
Chapter IV.
The rod of Moses
Chapter V.
Pharaoh rejects Moses & Aaron
Chapter VI.
JEHOVAH renews all His promises
Chapter VII.
The rod of Moses is shown to Pharaoh
Chapter VIII.
The plague of frogs
Chapter IX.
The various other plagues
Chapter X.
The plagues of locusts & darkness
Chapter XI.
The death of the first born
Chapter XII.
The Passover statute
Chapter XIII.
The pillars of fire cloud
Chapter XIV.
Escape via the Red Sea
Chapter XV.
Moses song of God’s triumph
Chapter XVI.
The Israel people show disgruntle behavior
Chapter XVII.
The cry for water. The water from the rock
Chapter XVIII.
Moses joins Jethro & family
Chapter XIX.
The people go to Mount Sinai
Chapter XX.
The ten commandments
Chapter XXI.
Statutes for servants on theft
Chapter XXII
Considering sins of all kinds
Chapter XXIII.
Considering more ways to sin
Chapter XXIV.
Moses builds his altar to the glory of God
Chapter XXV.
The Mercy Seat
Chapter XXVI.
The inner construction of the Tabernacle
Chapter XXVII.
The working of the altar & court
Chapter XXVIII.
Aaron & sons are here set apart
Chapter XXIX.
The sacrifice, burning to consecrate priests
Chapter XXX.
The vessels of all the anointments they had
Chapter XXXI.
Moses receives the two tablets
Chapter XXXII.
Moses sees the molten calf, & breaks the tablets
Chapter XXXIII.
The people continue to murmur at God & Moses
Chapter XXXIV.
Moses comes down with more tablets
Chapter XXXV.
The people contribute their offerings
Chapter XXXVI.
The workmen continue to work the inside
Chapter XXXVII.
The Ark of the Covenant made
Chapter XXXVIII.
The offerings are summed in all kinds
Chapter XXXIX.
The clothing is chosen to wear by the priest
The third book of Moses called
LEVITCUS
Chapter I.
The various burned offerings
Chapter II.
The meat offerings ladled with spice
Chapter III.
The peace offering
Chapter IV.
Sins of ignorance
Chapter V.
Sins that are known & unknown
Chapter VI.
Offerings for sins done wittingly
Chapter VII.
The laws for governing various freewill offerings
Chapter VIII.
Consecration of Aaron & sons
Chapter IX.
The making of all the priests’ offerings
Chapter X.
The law of eating the holy things
Chapter XI
The things that are eaten or not
Chapter XII
Women’s child birth purification
Chapter XIII.
Leprosy laws
Chapter XIV.
Leprosy cleansing & rites
Chapter XV.
Cleansing of those who have issues
Chapter XVI.
The scapegoat
Chapter XVII.
No eating of blood
Chapter XVIII.
Unlawful lust & marriages
Chapter XIX.
Sundry laws repeated
Chapter XX.
False doctors & wizards must die
Chapter XXI.
The lives of the priests
Chapter XXII.
Who may only eat holy foods
Chapter XXIII.
The Sabbaths & feasts of the Lord
Chapter XXIV.
Murderers & blasphemers stoned
Chapter XXV.
The usage of bondsmen, redemption of servants
Chapter XXVI.
Blessings to those who obey the commandments
Chapter XXVII.
Tithes & vows to the Lord
Dedication & Acknowledgements
Of the five books of Moses, this is the second, called
EXODUS
Chapter I.
Now these are the names of the Is`-ra-el kin,
Who to E`-gypt went every man.
They came with their households & Jacob therein:
Reu`-ben, Sim`-e-on, Le`-vi & Dan.
There’s Ju`-dah, & Is`-a char, Zeb`-u-lun, and,
Ash`-er, Ben`-ja-min, Naph`-ta-li. Gad.
And all of the souls who came out of the land
Were the souls from the loins Ja`-cob had.
They numbered from him all of seventy souls.
(Jo`-seph already lived in the land.)
In time Jo`-seph died, & all brethren controls,
And all generations of the sand.
The Is`-ra-el people were fruitfully rich.
They had increased abundantly, and,
Increased population, grew mighty, & which
Filled the land by the Lord God’s command.
Now thereby arose a new E`-gyp-tian king,
Who did not know this Jo`-seph at all.
He said to his people, "Behold ev’rything!
They are more than we are. We are small.
"Come on, let us part with them wisely on this,
Lest they multiply, & come to thus:
A war is engaged, & they join them for bliss,
And will fight with our foes against us.
"So, now let us get them hence out of our land.
Therefore, they’ve set their task-masters hard,
Afflicting them, punishing them by command,
With their work, with complete disregard.
They built for the Pha`-raoh two cities to hide
All their treasures from all of their foes.
Ra-am`-ses & Pi`-thom by forced labor chide,
But were driven, afflicted with woes.
The more the affliction, the count numbers grew,
And they multiplied, strengthened in force.
The people of Is`-ra-el grieved of their rue,
And with rigor, they worked with remorse.
Their lives were made bitter in bondage by hand
Use of mortar & brick in the field.
In all service manner, it was by demand
With such rigor, that they couldn’t yield.
The great king of E`-gypt spoke orders about
He`-brew mid-wives, their office at birth.
The name of the one was called Shiph`-rah, devout,
And the other was Pu`-ah of mirth.
The king said, "When you function as a mid-wife
To the women of their He`-brew race,
If birthing a son, you will end his young life.
If a daughter, you’ll save her for grace."
The mid-wives feared God, disobeying the king,
But saved baby boys, - kept them alive.
The king called for mid-wives, & asked them to bring
Him all answers to, Why do they thrive?
The maidens all walked along side & kept guard.
But she noticed the ark in the bush.
She sent a maid over to get it, (it jarred),
When she saw it, she fetched in a rush.
And when she had opened it, she saw the child,
And behold, the babe wept in alarm.
Then she had compassion on him, - she’s beguiled,
And said, This is a light He`-brew ‘charm’
!
Then asked the babe’s sister to Pha`-raoh’s own daughter,
"Shall I go & call you a nurse
Of He`-brews to save him from dying in slaughter?
And nurse him away from the curse?
"Why have you allowed the boy babies to live?
Why have you done this thing unto me?"
The mid-wives to Pha`-raoh responded to give
The king no reason why they should plea!
Because He`-brew women are unlike the dames
Of E-gyp`-tian, in giving a birth,
Before the midwives even come to make claims,
They delivered a child in their mirth!"
God therefore dealt well with the midwives to live,
And continued to multiply mightily.
Because they feared God, He created to give
Then all family houses were near civilly.
It soon came to pass that the Pha`-raoh gave charge
To his people & said, "Ev`-ry son
That’s born must be cast in a river by barge",
But the daughters he saved when it’s done.
+++++++
Chapter II.
Along came a Le`-vi man, taking to wife
A young daughter of Le`-vi, & soon
Conceived, bore a son, whom she noticed in life
He was goodly, - for three months immune,
From being well hidden, she made him an ark,
Made of bulrushes, sealed with some slime,
And pitch, & secured him with bark in the dark,
In the flags by the river o’er time.
Afar off, his sisters stood, (witnessing team),
That would be done to him in due time.
…The daughter of Pha`-raoh came down to the stream,
To wash thoroughly, (cleanliness, prime.)
That same Pha`-raoh’s daughter directed the maid,
And said, Go!
, & his mother won’t plea.
The daughter of Pha`-raoh attended with aid:
Take the child away, - nurse him for me.
I’ll give you your wages.
– The mother nursed it.
The child grew, & was raised as the son
Of Pha`-raoh’s own daughter, with Mo`-ses befit,
Because I rescued him, He was ‘done’.
In those days, it came to pass, Mo`-ses was grown,
And went unto his brethren & saw
Their burdens put on them, by King Pha`-raoh’s own,
On a He`-brew man, flogged ‘til he’s ‘raw’.
He looked around this way & that way, & saw,
That he noticed there’s no man in sight.
He slew the E-gyp`-tian by stoning his jaw,
Then he buried him in a sand site.
He went back the second day, saw He`-brew men
Strive together, & said he did wrong;
They thought Mo`-ses killed his own brethren, so then
They asked, Did you slay hin who was strong?
He said, "Who made you to be prince & a judge
Over us? Do you plan to kill me?
As you hit & slew my E-gyp`-tian with grudge?"
Mo`-ses feared, & asked, Should I now flee?
When Pha`-raoh heard this, he planned Mo`-ses to slay,
Mo`-ses fled the king’s face, & dwelled there
In Mid`-i-an-land, & sat down that same day
By a well to seek refuge & care.
The Mid`-i-an priest, (seven daughters he had),
Drew some water, & filled a big trough
To water her father’s small flock, & were glad,
But the shepherds drove all of them off.
But Mo`-ses stood up & helped water the flock,
When they came unto Reu`-el, (their father).
He said, Why have you come here soon? Do you mock?
And he queried his daughters, "Why bother?
"Where is he? Why have you shunned seeing the man?
Call him to me, so we may eat bread."
Now Mo`-ses was truly content` with the man,
To dwell with his daughters instead.
Zip-po`-rah bore him a fine son, called Ger`-shom,
Because Mo`-ses said, "I have been here
A stranger inside a strange land I call home;"
And it came to pass, he knew no fear.
The king of E-gyp`-tian-land perished in time,
And the people of Is`-ra-el sighed,
By reason of bondage that’s known to be grime,
And their cry came to God, - deified.
Now God heard their moaning & groaning within,
And remembered His Covenant true,
With A`-bra-ham. I`-saac, & Ja`-cob who’ve been,
Showed God loved & respected them new.
+++++++
Chapter III.
Now Mo`-ses attended the sheep flock of Jeth`-ro,
His father-in-law, who was priest
Of Mid`-i-an, & he led all where to go:
To the back of the desert, & east.
They came to Mt. Ho`-reb, the mountain of God,
And the angel of God appeared then,
Inside of a flame in its midst without prod,
Of the bush fully fired up again.
Behold! The bush burned but it does not consume.
Mo`-ses said, "I shall now turn aside,
And see this great sight, why the bush is immune
And when God the Lord saw he’d abide,
To see, God called unto him, out of the bush,
And said, Mo`-ses, O Mo`-ses, hear me!
And Mo`-ses responded the Lord, Here am I.
And the Lord said, "Fear not, & don’t flee.
"Take off both your shoes from your feet, for the place
Where you stand is most holy of ground."
Moreover,
He said, "I’m the Father of grace;
I’m the God of your father profound.
Of A`-bra-ham, I`-saac, & Ja`-cob, - I’m God;
Mo`-ses hid his face, fearful to gaze
Upon the great face of the Almighty God,
And the Lord saw affliction, not praise.
The Lord said to me, "I have certainly seen
The affliction of My people down
In E`-gypt & heard their plead cry, & demean
Of their task-masters, - sores on each gown.
"So, I have come down to deliver them out
Of the Pha`-raoh’s hand out of his land,
And onto a rich land that flows there devout,
Milk & honey, I hereby command.
"The place is now dwelled by the Ca`-naan-ite clan,
And the Hit`-tites & Am`-or-ites too.
It’s ruled by the Per`-iz- zites, Hi`-rites, (not Dan),
And the Jeb`-u-sites also in view.
"Behold now! The cry of the Is`-ra-el kin!
It has risen to Me. I now see
Oppression they suffer outside & within,
By E`-gyp`-tians; - I have heard their plea!
"Come now & I’ll send you to Pha`-raoh to bring
Me My people, (the Is`-ra-el kin),
From E`-gypt," & Mo`-ses to God, answering,
"Who am I to see Pha`-raoh within?
To bring forth the people of Is`-ra-el out
Of his E`-gypt?" And God said to me,
"I certainly shall be with you without doubt,
And I’ll give you a token to see.
"You’ll know I have sent you to bring them out from,
And you’ll find the Lord God on this mount,"
To God Mo`-ses asked, "What shall I then decree
When I come to them, & make account?
"What will I say to them when I see them first?
Is it, ‘God of your fathers sent me?’
They then might ask, ‘What is his name? Is he cursed?’
What should I say to them? I am free?!"
And God said to Mo`-ses, I AM THAT I AM.
He then also said, "Thus say to them,
‘I AM’ has sent me unto you, - He’ll not damn."
[He’ll contemn you, & then He’ll condemn.]
And God said moreover to Mo`-ses, "You’ll say
To the people of Is`-ra-el this:
‘The Lord of your fathers for whom you will pray,
Is of A`-bra-ham, I`-saac, for bliss,
And Ja`-cob together sent me unto you.
This is their name forever more known
A rev’rent memorial, (worshipping too,)
Unto all generations they own.’
"Go, gather the elders together, - each tribe,
And then say unto them, "The Lord God
Of all of your fathers, appeared by a scribe,
Saying, ‘I saw your hard-pressing prod.
"That was done to you in their large E`-gypt-land,
And I have said to you before now,
"I shall bring you up out of E`-gypt’s bad land,
To the land, (milk & honey), - My vow.
"The lands that I give you are Ca`-naan-ites’, Hit`-tites’,
And Am`-or-ites’, Per`-iz-zites’, too.
The Jeb`-u-sites also will I yield their might,
And all others with spoil in short view.
"They’ll listen & hearken to only your voice,
And the elders & you will come nigh,
To Pha`-raoh of E`-gypt, & give him no choice
But to let all their people comply.
"You’ll say to the king, ‘Let us go away now;
We beseech you just three days away
In wilderness land I would make you a vow.
I would sacrifice to God & pray.’
"I’m sure that the Pha`-raoh would not let you go.
No, but not by a mighty strong hand.
I’ll stretch out My hand & smite E`-gypt’s death blow
With My wonders, - you’ll go by command.
"He’ll then let you go off the E`-gyp-tian might,
And you’ll then be well known in the land.
And I shall give this people favor in sight;
We shall not leave here empty on sand.
"Each woman will borrow from her neighbor’s things,
And from her house some jewels she had;
From silver & gold, & all spoil that she brings,
And put them on each daughter & lad."
+++++++
Chapter IV.
And then Mo`-ses answered, & said of the crowd,
"They will not believe me when I speak.
They’ll not hearken unto My voice which is loud.
They’ll say, God didn’t talk to the meek.
The Lord asked of Mo`-ses, What’s that in your hand?
Mo`-ses answered with, It is a rod.
The Lord ordered, "Cast it aside & there stand.
The rod formed to a serpent on sod.
But Mo`-ses did not stand, but fled before it.
The Lord said unto him, "Stretch your hand,
And take the snake’s tail in your hand, & submit.
And the serpent turned back by command.
That they may believe that their fathers’ dear Lord
Has appeared unto you all indeed,
To prove that the Lord God Almighty, adored,
Has shown A`-bra-ham, I`-saac, & seed,
The Lord of God’s Ja`-cob to him, - further said,
Put your hand in your bosom awhile.
He put his hand into his bosom, & bled,
It looked dead white & leprous as bile!
The Lord said again, "Put your hand in again
In your bosom, & then pull it out."
The hand was again fresh & normal, & then
The flesh no longer showed of the bout.
"It will come to pass, if they won’t believe you,
Neither hearken to God’s holy sign,
That they will believe the voice first heard anew,
And believe the voice given divine.
"If they won’t believe either one of these signs,
Nor will hearken to your voice of Mine,
That you take the water of pure