The Creation: Its Infinite Features and Finite Realms Volume Iv: The Infinite Features and Finite Realms of the Creation, and the Life That Dwells Therein

By Jack Hetrick

In 1996, a discovery was made of a body of knowledge which is believed to have important implications for the future of man. In that year, it was discovered that many cultural artifacts produced by man since about 30,000 BC possess an unusual symbolism. In The Creation: Its Infinite Features and Finite Realms, artifacts of man that possess this unusual symbolism are referred to as inspired sources. Volume IV of The Creation series addresses inspired sources that pertain to the destiny of man to carry the gospel of Jesus Christ and expand the kingdom of God to other stellar systems in the Milky Way Galaxy and, ultimately, to distant parts of the universe in the future age. This study also briefly addresses the means, that is, spaceship propulsion, wormhole travel, and black hole travel, by which man and other living entities who serve the Creator in the present age will travel to stellar and galactic destinations in the future age.

• Language: English
• Publisher: Xlibris US
• Release date: Feb 27, 2017
• ISBN: 9781524572358

Jack Hetrick

Jack Hetrick is a retired senior citizen presently living in Salem, Oregon. He is a former employee of the U.S. Department of Agriculture. However, his interest in mystical Christianity, archaeology, and man’s future in space has led him down a path quite different from that of agriculture. Along the way, he has made several discoveries that he feels may be of interest to his fellow man. One of these is the phenomenon of inspired sources, the symbolism of which, Jack believes, describes a new kind of technology. In The Creation series, this technology is called mystical technology. Jack feels that it is important at this time to be alert to the possibility that the Creator, by means of the symbolism of inspired sources, may have revealed the locations where the devices that employ this technology may be found. Jack feels that the discovery of these devices, when it occurs, will lead to the transformation of man’s present civilization.

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Copyright © 2017 by Jack Hetrick.

Library of Congress Control Number:   2016921231

ISBN:   Hardcover         978-1-5245-7237-2

             Softcover           978-1-5245-7236-5

             eBook                978-1-5245-7235-8

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Scripture quotations marked KJV are from the Holy Bible, King James Version (Authorized Version). First published in 1611. Quoted from the KJV Classic Reference Bible, Copyright © 1983 by The Zondervan Corporation.

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Rev. date: 02/27/2017

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Contents

Introduction

Chapter 1 The Four Finite Realms Of The Creation And The Life That Dwells Therein

Chapter 2 The Infinite Features Of The Creation And The Infinite Reality

Chapter 3 The Beginning Of The Creation, The Angelic War Of The Past Age, The Formation Of The Tri-Realm Group, The Creation Of The New Spiritual Realm, And The Concentration Gradients Of The Three Finite Spiritual Realms Of The Creation

Chapter 4 The Origin And Destiny Of The Matter Universe And The Antimatter Universe Of The Material Realm Of The Creation

Chapter 5 Dark Energy And Dark Matter And The Possible Origins Of These Phenomena

Chapter 6 The Inspired Sources, The Adoration Of The Lamb (Figure 10) And The Adoration Of The Magi (Figure 13), And The Symbolism That Pertains To Them

Chapter 7 The Inspired Source, Man And The Stars (Figure 15), And The Symbolism That Pertains To It

Epilogue The Cross

Appendix A Tentative List Of The Titles Of The Seven Volumes That Comprise The Creation: Its Infinite Features And Finite Realms

Credits

INTRODUCTION

From the smallest elementary particles to the largest cluster of galaxies found in the universe, man has learned much in recent years concerning the universe in which he dwells. Yet, in all his discovering and learning he has not yet discovered another universe other than the one in which he presently dwells. In The Creation: Its Infinite Features and Finite Realms, Volume IV of which is entitled, The Infinite Features and Finite Realms of the Creation, and the Life That Dwells Therein, other finite realms, in addition to the material realm in which man dwells, will be discussed. In The Creation, the universe is usually referred to as the matter universe, or the matter universe of the material realm of the creation. The material realm, as we shall see, not only consists of the matter universe. It consists of an undiscovered antimatter universe, as well. Material living entities dwell in the matter universe of the material realm. But no material living entities of any kind are believed to dwell in the antimatter universe. In The Creation, these two continuums are viewed as two sub-realms of the material realm and are called the matter universe sub-realm, or the matter universe, and the antimatter universe sub-realm, or the antimatter universe. This view of the material realm of the creation finds support in the symbolism of inspired sources.

The inspired sources that we have studied in Volumes I-III of The Creation, are cultural artifacts that have been produced by man since about 30,000 B.C. and possess symbolism. But, it has only been since A. D. 1996 that man has discovered these inspired sources and have come to recognize the unusual symbolism that they possess. This symbolism, as we shall see, has a mathematical component to it that finds expression in the form of alignments and points of alignments. Because of this, the interpretation of this symbolism is not entirely subjective, but has an objective aspect to it, as well. By means of the study of inspired sources, man and other material living entities who possess soul-spirits, dwell in the matter universe, and serve the Creator, it is believed, will discover the mysteries of the creation and the amazing destiny that man and the material living entities, mentioned above, will experience in the present and future age. They will do so, because in the eyes of the Creator, the time has arrived for this to take place. Although, in most cases, the inspired sources, referred to above, are only photographic images of artifacts that are inspired sources, these photographs can be considered to be inspired, as well. They can be considered to be inspired because they, too, possess alignments and symbolism, just like the original artifacts do. As to the question of who produced these artifacts, it is assumed that all inspired sources have been produced by man or other living entities who possess soul-spirits and serve the Creator. However, the Creator’s guiding hand in this process cannot be ignored. And it is possible that the Creator, through and by himself, was responsible for some of these inspired sources-particularly those that are derived from terrain features of the earth (or other celestial bodies).

In addition to the finite material realm in which man dwells, there appears to be three other finite realms of the creation that are finite and spiritual. Within these realms dwell spiritual living entities, called angels. These finite spiritual realms are referred to in The Creation as the mystical realm, the spiritual realm, and the new spiritual realm. The existence of these three finite spiritual realms, like the finite material realm in which man and other material living entities dwell, finds support in inspired sources, also. The mystical realm is inhabited by power angels (Col. 1:16). This realm is the source of the angels and mystical particles that are used in the mystical technology of material living entities of advanced civilizations and advanced interstellar civilizations who dwell in the matter universe of the material realm. Because of this, the mystical realm is important to these living entities from a technological standpoint, and, presumably, someday this realm will be important to man from a technological standpoint, also. The spiritual realm is inhabited by principality angels (Col. 1:16). In addition, the spiritual realm is the realm where the abodes of the dead, such as heaven and hell (hades), exist. These abodes of the dead are known to man by various names, but they all correspond to the abodes in the spiritual realm where the soul-spirits of living entities of advanced civilizations and advanced interstellar civilizations, as well as man, dwell following their death. According to Christian doctrine, here they must remain until the time of the second advent of Jesus Christ on earth and the resurrections and judgments that follow this event. The period of time associated with the second advent of Jesus Christ is referred to in the Bible as the day of the Lord (Isa. 13:9-13, 65:17-19; 2 Pet. 3:10-13) and is a period of time that will begin prior the end of the present age.

The new spiritual realm is inhabited by dominion angels (Col. 1:16). This realm is the most recent finite spiritual realm of the creation to come into existence. The dominion angels that dwell in this realm it is believed, are involved in the eternal destinies of the living entities of advanced civilizations and advanced interstellar civilizations, as well as that of man, all of whom dwell in the matter universe of the material realm. Whereas the principality angels of the spiritual realm are concerned with the spiritual salvation of material living entities that possess a soul-spirit and dwell in the material realm in the present age, the angels of the new spiritual realm, it is believed, are concerned with preparing these material living entities, including man, for service to Jesus Christ and the Creator in the future age, or as the latter is referred to in Christian eschatology-the age to come (Mt. 12:31-32).

In addition to possessing four finite realms, the creation, it is believed, also possesses three features that are infinite. Though infinite, these infinite features are still capable of interacting with the four finite realms of the creation. These infinite features, it is believed, represent the place of dwelling within the creation of the three persons that comprise the Triune Godhead as the latter is understood in Christianity. With the inclusion of these infinite features, the creation can be conceived as one, in which the Creator actually dwells with the creation in the persons of: the Father, the first person of the Triune Godhead; the Son (the Word), the second person of the Triune Godhead; and the Holy Spirit, the third person of the Triune Godhead). The Creator is a term frequently used in The Creation, and is considered to be equivalent to the Triune Godhead. Therefore, in The Creation, the Creator can be viewed as the Father, the Son (the Word), or the Holy Spirit. All three are involved in guiding the destiny of the creation and the material and spiritual living entities who dwell therein-both in the present age and in the age to come (Mt. 12:31-32).

CHAPTER 1

The Four Finite Realms of the Creation and the Life That Dwells Therein

–-The Four Finite Realms of the Creation, Intrinsic Energy Niches, and the Principle of Superimposition

–-The Four Finite Realms of the Creation, Intrinsic Energy Niches, and the Criterion for Distinguishing the Finite Material Realm from the Three Finite Spiritual Realms of the Creation and the Three Finite Spiritual Realms from the Three Infinite Features of the Creation

–-The Four Finite Realms of the Creation and a Diagram of the Intrinsic Energy Niches of the Creation

–-The Four Finite Realms of the Creation and the Life That Dwells Therein

The Four Finite Realms of the Creation, Intrinsic Energy Niches, and the Principle of Superimposition

During the last few hundred years on earth, man has made considerable progress in understanding the universe and its many mysteries. However, even at this time of increasing knowledge and understanding concerning these things, man has yet to discover another universe or continuum in the creation other than the universe in which he presently dwells. Consequently, many have concluded that the universe is the creation, and the creation is the universe, making them synonymous and the same. However, is this really true? The symbolism of inspired sources seems to indicate that it is not.

As we saw in Volume I of The Creation, inspired sources reveal that the material realm of the creation does not merely consist of a matter universe. It consists of an antimatter universe, also (Figure 1). These two universes can be called the two sub-realms of the material realm. In The Creation, the matter universe and the antimatter universe are also referred to as the matter universe and antimatter universe of the material realm. As we shall see, material angels (material living entities of advanced civilizations or advanced interstellar civilizations), some of which serve the Creator and some of which serve Satan, dwell in the matter universe of the material realm. Man and his planetary civilization, dwell with these civilizations in the matter universe, also. However, no material angels are believed to dwell in the antimatter universe of the material realm. No material life at all is believed to exist in this universe.

This sub-realm dichotomy is found to be present in the three finite spiritual realms of the creation, also (Figure 1). In this regard, the two sub-realms of the mystical realm of the creation are referred to in The Creation as the south magnetic monopole spherical enclosure sub-realm (or, simply, the south spherical enclosures) and the north magnetic monopole spherical enclosure sub-realm (or, simply, the north spherical enclosures). In addition, the south spherical enclosures are related to, and compatible with, the matter universe of the material realm; while the north spherical enclosures are related to, and compatible with, the antimatter universe of the material realm. In this regard, the spiritual angels of this realm who serve the Creator dwell in the south spherical enclosures; while the spiritual angels of this realm who serve Satan dwell in the north spherical enclosures. It is from the south spherical enclosures of the mystical realm that the four primary mystical particles associated with mystical technology originate. This is true, regardless of whether those particles possess a chirality of left-handedness or right-handedness. Left-handed chirality results in what is referred to in The Creation as left-handed mystical technology. This kind of mystical technology, by and large, is employed by the living entities of advanced civilizations and advanced interstellar civilizations who serve the Creator. On the other hand, right-handed chirality results in what is referred to in The Creation as right-handed mystical technology. This kind of mystical technology, by and large, is employed by the living entities of advanced civilizations and advanced interstellar civilizations who serve Satan.

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Figure 1. A cross section (latitudinal) of the creation as it is believed to exist at the present time (See Key below).

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In addition to the mystical realm, two other finite spiritual realms exist in the creation. These are referred to in The Creation as the spiritual realm and the new spiritual realm. The two sub-realms of the spiritual realm are referred to in the creation as the positive tachyon spherical enclosure sub-realm (or, simply, the positive spherical enclosures) and the negative tachyon spherical enclosure sub-realm (or, simply, the negative spherical enclosures). In addition, the positive spherical enclosures are related to, and compatible with, the matter universe of the material realm; while the negative spherical enclosures are related to, and compatible with, the antimatter universe of the material realm. In this regard, the spiritual angels who dwell in the positive spherical enclosures serve the Creator; while the spiritual angels who dwell in the negative spherical enclosures serve Satan. Mystical technology does not appear to be associated with the spiritual realm. However, it is assumed that left-handed and right-handed chirality exists in the spiritual realm, as it does in the mystical realm, with the former being employed, by and large, by the spiritual angels of that realm that serve the Creator and the latter being employed, by and large, by the spiritual angels of that realm that serve Satan.

The two sub-realms of the new spiritual realm are referred to in The Creation as the outer glory spherical enclosure sub-realm (or, simply, the outer spherical enclosures) and the inner glory spherical enclosures sub-realm (or, simply, the inner spherical enclosures). In addition, the outer spherical enclosures are not related to, but are compatible with, the matter universe of the material realm; while the inner spherical enclosures are not related to, but are compatible with, the antimatter universe of the material realm. The two sub-realms of the new spiritual realm are not believed to be related to the two sub-realms of the material realm because the new spiritual realm and the spiritual angels that dwell there were not part of the original creation of the past age. The new spiritual realm and its angels, it is believed, came into existence at the end of the angelic war about 28 billion B.C, a time that marked the end of the past age and the beginning of the present age. All the spiritual angels who dwell in the new spiritual realm are believed to serve the Creator. None serve Satan, nor ever have. In this regard, the new spiritual realm is unique among the finite spiritual realms of the creation. Once again, as was the case with the spiritual realm, mystical technology does not appear to be associated with the new spiritual realm. However, chirality probably exists in the new spiritual realm, despite the fact that none of the angels, who dwell here, serve Satan and none, it is assumed, employ right-handed chirality. Perhaps, the right-handed chirality of the new spiritual realm is found in the inner spherical enclosures of that realm, where the angels-all of which serve the Creator-do not choose to dwell.

The material realm, the mystical realm, and the spiritual realm are referred to in The Creation as the tri-realm group (Figures 1 and 2). As noted above, these three finite realms have a different origin than the fourth finite realm of the creation, that is, the new spiritual realm. The three realms of the tri-realm group, and the new spiritual realm, it is believed, exist in different intrinsic energy niches within the creation. For these niches to exist, there must be a lowest possible increment and a highest possible increment of intrinsic energy for each of the four finite realms of the creation. The intrinsic energy niche of the material realm is the lowest intrinsic energy niche in the creation. The mystical realm, it is believed, exists in an intrinsic energy niche that is the next highest in the creation. Like the material realm intrinsic energy niche, the mystical realm intrinsic energy niche has a lowest intrinsic energy level and a highest intrinsic energy level. And the lowest intrinsic energy level of this realm is one increment above the highest intrinsic energy level of the material realm. The same is believed to hold true for the remaining finite realms of the creation, the spiritual realm and the new spiritual realm, both of which, like the mystical realm, are spiritual realms.

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Figure 2. An intrinsic energy diagram of the material, mystical, and spiritual realms of the creation (the tri-realm group) and the concentration gradients of the mystical realm that influence the expansion rate of the matter universe (See Key below).

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It is not easy to define just what intrinsic energy is. Although it would seem natural to associate it with thermal heat and temperatures, this may not be true or altogether true. One idea is that intrinsic energy has attributes that are common to all four finite realms of the creation. However, each intrinsic energy niche occupies a certain area of the creation, which, from the point of its intrinsic energy parameters, is not occupied by any other intrinsic energy niche of the finite realms of the creation. Consequently, because the four finite realms have distinctive intrinsic energy parameters, they can be superimposed upon one another in the same space without the mixing of the intrinsic energy associated with each. This may account for the transfer of spiritual angels from realms existing in a higher intrinsic energy niche to realms existing in a lower intrinsic energy niche and back again. Other processes may be involved, as well. Much remains to be learned concerning intrinsic energy, including whether this phenomenon actually exists.

Another idea concerning intrinsic energy is that the finite realms that possess the smallest elementary material particles or the smallest fundamental spiritual particles, for some reason, also possess the highest degree or greatest amount of intrinsic energy. This is a simple way of explaining the four intrinsic energy niches of the creation that are associated with the four finite realms. In The Creation, this idea is referred to as the Planck length-finite realm principle. This principle uses the length or diameter of the smallest elementary material particle in the material realm or the length or diameter of the smallest fundamental spiritual particle present in each of the three spiritual realms as the criterion for determining what realm a particle belongs (whether it is a material or spiritual particle) and which intrinsic energy niche it is capable of dwelling in. Consequently, the four finite realms of the creation possess four different ranges of lengths or diameters of elementary material particles and fundamental spiritual particles and these are the parameters of the intrinsic energy niches for these four realms.

The length or diameter of the smallest of the seventeen elementary material particles of the matter universe of the material realm, that is, the quark and electron (both are about the same size), becomes the criterion for determining the