The Blue Flower

By Henry Van Dyke

"The Blue Flower" by Henry Van Dyke. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

• Language: English
• Publisher: Good Press
• Release date: Nov 26, 2019
• ISBN: 4057664629159

Henry Van Dyke

Henry Van Dyke (1928–2011) was born in Allegan, Michigan, and grew up in Montgomery, Alabama, where his parents were professors at Alabama State College. He served in the Army in occupied Germany, playing flute in the 427th Marching Band. There he abandoned his early ambition to become a concert pianist and began to write. In 1958, after attending the University of Michigan on the G.I. Bill and living in Ann Arbor, he moved to New York, where he spent the rest of his life. Henry taught creative writing part-time at Kent State University from 1969 until his retirement in 1993, and was the author of four novels, including Blood of Strawberries, a sequel to Ladies of the Rachmaninoff Eyes.

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Henry Van Dyke

The Blue Flower

Published by Good Press, 2022

[e-mail]

EAN 4057664629159

Table of Contents

PREFACE

THE BLUE FLOWER

THE SOURCE

I

THE MILL

I

SPY ROCK

I

WOOD-MAGIC

THE OTHER WISE MAN

A HANDFUL OF CLAY

THE LOST WORD

THE FIRST CHRISTMAS-TREE

I

PREFACE

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Sometimes short stories are brought together like parcels in a basket. Sometimes they grow together like blossoms on a bush. Then, of course, they really belong to one another, because they have the same life in them.

The stories in this book have been growing together for a long time. It is at least ten years since the first of them, the story of The Other Wise Man, came to me; and all the others I knew quite well by heart a good while before I could find the time, in a hard-worked life, to write them down and try to make them clear and true to others. It has been a slow task, because the right word has not always been easy to find, and I wanted to keep free from conventionality in the thought and close to nature in the picture. It is enough to cause a man no little shame to see how small is the fruit of so long labour.

And yet, after all, when one wishes to write about life, especially about that part of it which is inward, the inwrought experience of living may be of value. And that is a thing which one cannot get in haste, neither can it be made to order. Patient waiting belongs to it; and rainy days belong to it; and the best of it sometimes comes in the doing of tasks that seem not to amount to much. So in the long run, I suppose, while delay and failure and interruption may keep a piece of work very small, yet in the end they enter into the quality of it and bring it a little nearer to the real thing, which is always more or less of a secret.

But the strangest part of it all is the way in which a single thought, an idea, will live with a man while he works, and take new forms from year to year, and light up the things that he sees and hears, and lead his imagination by the hand into many wonderful and diverse regions. It seems to me that there am two ways in which you may give unity to a book of stories. You may stay in one place and write about different themes, preserving always the colour of the same locality. Or you may go into different places and use as many of the colours and shapes of life as you can really see in the light of the same thought.

There is such a thought in this book. It is the idea of the search for inward happiness, which all men who are really alive are following, along what various paths, and with what different fortunes! Glimpses of this idea, traces of this search, I thought that I could see in certain tales that were in my mind,—tales of times old and new, of lands near and far away. So I tried to tell them, as best as I could, hoping that other men, being also seekers, might find some meaning in them.

There are only little, broken chapters from the long story of life. None of them is taken from other books. Only one of them—the story of Winifried and the Thunder-Oak—has the slightest wisp of a foundation in fact or legend. Yet I think they are all true.

But how to find a name for such a book,—a name that will tell enough to show the thought and yet not too much to leave it free? I have borrowed a symbol from the old German poet and philosopher, Novalis, to stand instead of a name. The Blue Flower which he used in his romance of Heinrich von Ofterdingen to symbolise Poetry, the object of his young hero’s quest, I have used here to signify happiness, the satisfaction of the heart.

Reader, will you take the book and see if it belongs to you? Whether it does or not, my wish is that the Blue Flower may grow in the garden where you work.

AVALON, December 1, 1902.

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THE BLUE FLOWER

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The parents were abed and sleeping. The clock on the wall ticked loudly and lazily, as if it had time to spare. Outside the rattling windows there was a restless, whispering wind. The room grew light, and dark, and wondrous light again, as the moon played hide-and-seek through the clouds. The boy, wide-awake and quiet in his bed, was thinking of the Stranger and his stories.

It was not what he told me about the treasures, he said to himself, "that was not the thing which filled me with so strange a longing. I am not greedy for riches. But the Blue Flower is what I long for. I can think of nothing else. Never have I felt so before. It seems as if I had been dreaming until now—or as if I had just slept over into a new world.

"Who cared for flowers in the old world where I used to live? I never heard of anyone whose whole heart was set upon finding a flower. But now I cannot even tell all that I feel—sometimes as happy as if I were enchanted. But when the flower fades from me, when I cannot see it in my mind, then it is like being very thirsty and all alone. That is what the other people could not understand.

Once upon a time, they say, the animals and the trees and the flowers used to talk to people. It seems to me, every minute, as if they were just going to begin again. When I look at them I can see what they want to say. There must be a great many words that I do not know; if I knew more of them perhaps I could understand things better. I used to love to dance, but now I like better to think after the music.

Gradually the boy lost himself in sweet fancies, and suddenly he found himself again, in the charmed land of sleep. He wandered in far countries, rich and strange; he traversed wild waters with incredible swiftness; marvellous creatures appeared and vanished; he lived with all sorts of men, in battles, in whirling crowds, in lonely huts. He was cast into prison. He fell into dire distress and want. All experiences seemed to be sharpened to an edge. He felt them keenly, yet they did not harm him. He died and came alive again; he loved to the height of passion, and then was parted forever from his beloved. At last, toward morning, as the dawn was stealing near, his soul grew calm, and the pictures showed more clear and firm.

It seemed as if he were walking alone through the deep woods. Seldom the daylight shimmered through the green veil. Soon he came to a rocky gorge in the mountains. Under the mossy stones in the bed of the stream, he heard the water secretly tinkling downward, ever downward, as he climbed upward.

The forest grew thinner and lighter. He came to a fair meadow on the slope of the mountain. Beyond the meadow was a high cliff, and in the face of the cliff an opening like the entrance to a path. Dark was the way, but smooth, and he followed easily on till he came near to a vast cavern from which a flood of radiance streamed to meet him.

As he entered he beheld a mighty beam of light which sprang from the ground, shattering itself against the roof in countless sparks, falling and flowing all together into a great pool in the rock. Brighter was the light-beam than molten gold, but silent in its rise, and silent in its fall. The sacred stillness of a shrine, a never-broken hush of joy and wonder, filled the cavern. Cool was the dripping radiance that softly trickled down the walls, and the light that rippled from them was pale blue.

But the pool, as the boy drew near and watched it, quivered and glanced with the ever-changing colours of a liquid opal. He dipped his hands in it and wet his lips. It seemed as if a lively breeze passed through his heart.

He felt an irresistible desire to bathe in the pool. Slipping off his clothes he plunged in. It was as if he bathed in a cloud of sunset. A celestial rapture flowed through him. The waves of the stream were like a bevy of nymphs taking shape around him, clinging to him with tender breasts, as he floated onward, lost in delight, yet keenly sensitive to every impression. Swiftly the current bore him out of the pool, into a hollow in the cliff. Here a dimness of slumber shadowed his eyes, while he felt the pressure of the loveliest dreams.

When he awoke again, he was aware of a new fulness of light, purer and steadier than the first radiance. He found himself lying on the green turf, in the open air, beside a little fountain, which sparkled up and melted away in silver spray. Dark-blue were the rocks that rose at a little distance, veined with white as if strange words were written upon them. Dark-blue was the sky, and cloudless.

All passion had dissolved away from him; every sound was music; every breath was peace; the rocks were like sentinels protecting him; the sky was like a cup of blessing full of tranquil light.

But what charmed him most, and drew him with resistless power, was a tall, clear-blue flower, growing beside the spring, and almost touching him with its broad, glistening leaves. Round about were many other flowers, of all hues. Their odours mingled in a perfect chord of fragrance. He saw nothing but the Blue Flower.

Long and tenderly he gazed at it, with unspeakable love. At last he felt that he must go a little nearer to it, when suddenly it began to move and change. The leaves glistened more brightly, and drew themselves up closely around the swiftly growing stalk. The flower bent itself toward him, and the petals showed a blue, spreading necklace of sapphires, out of which the lovely face of a girl smiled softly into his eyes. His sweet astonishment grew with the wondrous transformation.

All at once he heard his mother’s voice calling him, and awoke in his parents’ room, already flooded with the gold of the morning sun.

From the German of Novalis.

THE SOURCE

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I

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In the middle of the land that is called by its inhabitants Koorma, and by strangers the Land of the Half-forgotten, I was toiling all day long through heavy sand and grass as hard as wire. Suddenly, toward evening, I came upon a place where a gate opened in the wall of mountains, and the plain ran in through the gate, making a little bay of level country among the hills.

Now this bay was not brown and hard and dry, like the mountains above me, neither was it covered with tawny billows of sand like the desert along the edge of which I had wearily coasted. But the surface of it was smooth and green; and as the winds of twilight breathed across it they were followed by soft waves of verdure, with silvery turnings of the under sides of many leaves, like ripples on a quiet harbour. There were fields of corn, filled with silken rustling, and vineyards with long rows of trimmed maple-trees standing each one like an emerald goblet wreathed with vines, and flower-gardens as bright as if the earth had been embroidered with threads of blue and scarlet and gold, and olive-orchards frosted over with delicate and fragrant blossoms. Red-roofed cottages were scattered everywhere through the sea of greenery, and in the centre, like a white ship surrounded by a flock of little boats, rested a small, fair, shining city.

I wondered greatly how this beauty had come into being on the border of the desert. Passing through the fields and gardens and orchards, I found that they were all encircled and lined with channels full of running water. I followed up one of the smaller channels until it came to a larger stream, and as I walked on beside it, still going upward, it guided me into the midst of the city, where I saw a sweet, merry river flowing through the main street, with abundance of water and a very pleasant sound.

There were houses and shops and lofty palaces and all that makes a city, but the life and joy of all, and the one thing that I remember best, was the river. For in the open square at the edge of the city there were marble pools where the children might bathe and play; at the corners of the streets and on the sides of the houses there were fountains for the drawing of water; at every crossing a stream was turned aside to run out to the vineyards; and the river was the mother of them all.

There were but few people in the streets, and none of the older folk from whom I might ask counsel or a lodging; so I stood and knocked at the door of a house. It was opened by an old man, who greeted me with kindness and bade me enter as his guest. After much courteous entertainment, and when supper was ended, his friendly manner and something of singular attractiveness in his countenance led me to tell him of my strange journeyings in the land of Koorma and in other lands where I had been seeking the Blue Flower, and to inquire of him the name and the story of his city and the cause of the river which made it glad.

My son, he answered, "this is the city which was called Ablis, that is to say, Forsaken. For long ago men lived here, and the river made their fields fertile, and their dwellings were full of plenty and peace. But because of many evil things which have been half-forgotten, the river was turned aside, or else it was dried up at its source in the high place among the mountains, so that the water flowed down no more. The channels and the trenches and the marble pools and the basins beside the houses remained, but they were empty. So the gardens withered; the fields were barren; the city was desolate; and in the broken cisterns there was scanty water.

"Then there came one from a distant country who was very sorrowful to see the desolation. He told the people that it was vain to dig new cisterns and to keep the channels and trenches clean; for the water had come only from above. The Source must be found again and reopened. The river would not flow unless they traced it back to the spring, and visited it continually, and offered prayers and praises beside it without ceasing. Then the spring would rise to an outpouring, and the water would run down plentifully to make the gardens blossom and the city rejoice.

"So he went forth to open