From Nowhere to Somewhere: An Uncharted Destiny
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From Nowhere to Somewhere - Dr. K P Mokhobo
THE ORIGINS
Image01.jpgMokhobo’s mother with first two kids by first wife,
My baptismal certificate shows that I was born the fifth of July 1932, baptised the sixteenth of April 1933 by Rev P L Selepe, in the AME Church, district Bothavile, Free State. The parents
or guardians
are a Johannes Mokhobo and Lesitia Mokhobo. The former, I do not know. The latter, I guess is a misspelling of my mother’s name, Lydia. This is pure guess work. Church practice is fairly liberal on the question of legal parents/responsible guardians in good standing. For the first ten to 15 years of my life, little direct information was given to me about my parentage. Somehow, I also, did not ask many questions, I guess because I did not miss the role
of biological parents. I was comfortable with what I had
. As far as I was concerned, I enjoyed a complete childhood life like everyone around. I came to know that my mother was a domestic servant somewhere in Johannesburg, whom I subsequently met
for the first time when I was already eighteen years old, by which stage I had acquired the ability to be fully independent and was on the road to being a self made person.
The story of my birth is that I was borne out of wedlock
, at Haaskraal, a farm outside Potchefstroom, towards the Free State border. By cultural language, I was a grandparents child (ngwana wa ko gae). It was alleged that my biological father was one Rantjapedi Johannes Motsemme, a person on whom I never laid my eyes. I subsequently met and lived with my older brother (1925-1965), who was a cripple. This story follows later, at Mooibank, a small farm ten kilometres from Potchefstroom town, where I returned home to my grandfather. My brother either had had poliomyelitis or some disorder that made his one leg shrivelled. I was also told of an older sister, Tlaleng, who apparently died in childhood. So I am the third and last child of Lydia.
Mokhobo’s mother in the middle with church friends,
A M E Church uniform.
The traditional midwife who delivered my mother and named me after her father, was Jacobeth Kubedi. She herself never married and had only one child, a son Rev Moses Kubedi of the AME Church. My instincts right away, informed me that my mother would not be comfortable to talk about whoever fathered me or "us (brother David and/or sister Tlaleng). I must say that my brother and I looked no where alike, although this may mean nothing. My mother, also never volunteered anything about my paternal side and I left things as they were because I missed nothing in this regard. There was not even a spark of some curiosity to know. I cannot explain this, especially when one hears of stories or have read about and even seen films about grown up children being literally neurotic about searching for some unknown biological parent. Very late, when I was married with children and was a qualified doctor living in Mafeking (now Mahikeng), did I yield to pressure from uncles and aunts (Mokhobo side) to know my father. With the help of some grandmother, we went to Kgotsong Location in Bothaville. Unfortunately ntate Motsemme had already died. I was shown his simple grave and got introduced to his sisters, their children, two of his children by his other wife (also deceased) and many relatives. I obviously would not expect or be expected to bond in how thin a manner with any of these people. So, my mother proper in my first ten years of life was my mother’s younger sister, Martha, married to Phanuel Mokobokoa Mpitse. It was said I was given to her for adoption by my maternal grandfather as she was thought to be barren. I believe I was two years old when the Mpitses took me from Potchefstroom. My arrival in the adopted home, indeed seemed to do the trick, the expected! My mmangwane (mother’s sister) conceived and was blessed with a baby boy, Leepo Shadrack Mpitse. His grandparents, Tempese and Mmamokati Mpitse enjoyed temporary happiness, as Leepo’s father was shortly after killed by lightning stroke, allegedly bewitched by one jealous Molelekoa. My stepfather, Phanuel, was liked by the farm owner, Mnr Von Abo, who made him a foreman and Mokobokoa was the only one able to drive a tractor in those days (Source of jealousy, including Molelekoa’s). My stepfather died when I was eight years old, and Leepo two years old.
Mnr Von Abo had established a primary school at one of his farms, at a place called Smaldeel, towards Kroonstad. It taught up to standard two (four years of schooling). This is where I started school at the late age of ten tears. The reason was that the farm owner liked me and chose me from among other piccanins or kaffertjies, as we were called. I was assigned an important job to keep his younger son, Crawford Company until he was ready for school at the age of six years. I had a wonderful time bringing
up young Crawford, most of all I enjoyed disposing of the food remaining after the family had eaten as this was nourishing and I believe gave me a balanced diet which offset malnutrition. The food at home was porridge with salt, sometimes sour milk or whey (karing melk). The farmer also reared milk cows and produced butter from cream. Meat was a rare delicacy on some Sundays or when some animal had died. The farm dwellers also would hunt or catch wild rabbits or other eatable striped mongoose.
I would also go out on other chores expected of all black children. This, in fact, became regular after Crawford had gone to school. Every winter for three months, the school would close and all, adults and children would go harvest mealies by hand and travel from farm to farm with the machine that produced the corn (off the mealie cobs).
Starting School
I did Sub A+ Sub B in one year by promotion 1942, as well as the following year, 1943, I completed Standard one and two. I credit my grandmother and midwife for delivering me without any mishap, whether physical or intellectual disability. It then turned out that the death of Phanuel Mpitse, was a blessing in disguise. My aunt, my step brother and I were recalled back to Potchefstroom and went to live at a plot called Mooibank, a few kilometres out of town. Two favourable developments occurred. I met my older brother for the first time and I was able to continue with my primary education. It again meant a daily walk and back to the township school this time. The distance to school was a lot shorter than at the farm school. The other pleasure was that on the way I did not have to be taunted by white school children as was the case on the way to Smaldeel. Somehow these children, travelling by bus to a white school further down the road to Kroonstad, derived some fun in insulting these barefooted black children footing to their school. In the winter months, the barefooted learners had learned to warm their feet. As we trudged along, worried that being late