The Heavenly Way: A - F

By Michael Ross Stancato

A Bible subject concordance that lists scripture
references into subjects and also provides the necessary
word definitions used in the references. It is very time-
saving and convenient to use by not having to search
and locate each reference for each subject.

• Language: English
• Publisher: iUniverse
• Release date: May 30, 2001
• ISBN: 9781469760148

Michael Ross Stancato

No author biography.

Book preview

© 2001 by Michael R. Stancato

No part of this book may be reproduced or transmitted in any form or by any means, graphic, electronic, or mechanical, including photocopying, recording, taping, or by any information storage retrieval system, without the permission in writing from the publisher.

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Printed in the United States of America

Contents

A B O R T I O N

A D U L T E R Y

A L C O H O L B E V E R A G E S D R U N K E N N E S S

A N G E L S

A N G E R

A N I M A L S

A N T I C H R I S T

A P P E A R A N C E

A S T R O L O G Y

B A C K

B A P T I S M

B I B L E

B L O O D

B L O O D S H E D

B O N E S

B O R R O W I N G—L E N D I N G

B R O T H E R

B U R N E D B Y F I R E

C H I L D B E A R I N G

C H I L D R A I S I N G

C I R C U M C I S I N G

C O M M U N I O N

C R E A T I O N

C R Y I N G—SA D N E S S

C U T O F F

D A U G H T E R

D E A T H

D E A T H S E N T E N C E

D E V I L S U N C L E A N S P I R I T S

D I S C I P L E :

J U D A S I S C A R I O T

D I S C I P L E :

S I M O N P E T E R

D I S C I P L E S

D I S E A S E S

D IV O R C E

EA R

E A R T H

E N E M I E S

E U N U C H

E V I L—

E V I L W O R K S

E X C O M M U N I C A T E

E Y E S

FA C E

FA I T H

FA R M I N G

FA S T I N G

FA T H E R

F A T H E R L E S S

F EA R

F E A S T O F : D A Y O F A T O N E M E N T

F E A S T O F : J U B I L E

F E A S T O F : P A S S O V E R

F E A S T O F : P E N T E C O S T

F E A S T O F : T A B E R N A C L E S

F E A S T O F :

T R U M P E T S

F E A S T O F :

U N L E A V E N E D B R E A D

F E A S T S T O G O D

F E E T

F I G H T I N G

F O O D

F O O L

F O O L I S H—

F O O L I S H N E S S

F O R G E T T I N G

F O R G I V I N G

F O R N I C A T I O N

F R I E N D S

THE H E A V E N L Y WAY

W O R D

M EA N I N G S

This book is a Bible SUBJECT CONCORDANCE. The scriptures are listed, and written out, in context into individual subjects pertaining to events we experience in our daily lives. And most words in the scripture references that are not commonly known are very clearly defined under each of the scripture references used. The subjects are found in alphabetical order. Now we readers can QUICKLY find Bible references for the subjects we currently wish to view. Also in this book are a few arrangements of particular scripture stories about individuals or events, and the gospel Jesus preached about the Son of man (or Christ) is clearly analyzed.

This book is for any person in whatever religion, race, or country in the world. It is unbiased by doctrines or beliefs because no subject or related scriptures have been withheld. It shows how the mixture of religion into society will bring about a culture God wanted for humanity to begin with. It is very prophetic because it shows what the rules, regulations, laws, etc. will be after God sets up Christ’s ruling kingdom here on earth.

This book was made because many people, like myself, do not have the ability now to remember each Bible’s verse, chapter, book and all the total number of references available that are needed for the subjects we want to study, PLUS the pertinent word definitions.

I found this book to be the greatest educational experience in my lifetime because so many personal religious questions I needed answers to previously about these subjects have been answered, as were the many other questions from the additional knowledge this book provides.

I hope, WITH ALL MY HEART, this book will help ANY person to grow closer to God and His Son Jesus as it has with me.

Michael Ross Stancato

References:

T H E

H O L Y B I B L E

Authorized

KING JAMES VERSION

The World Publishing Company

Cleveland and New York

Received in 1961

The Compact Edition Of The

OXFORD ENGLISH DICTIONARY

Copyright Oxford University Press 1971

Library of Congress Catalogue

Card Number: 76-188038

THE WORLD BOOK DICTIONARY

1972 Edition

Copyright 1972, by

Doubleday & Company, Inc.

THE AMERICAN HERITAGE DICTIONARY

Second College Edition

Houghton Mifflin Company Boston

Copyright 1982, 1985

References:

Webster’s

COLLEGIATE DICTIONARY

Fifth Edition

Copyright 1936 by

G. & C. Merriam Co.

Webster’s

NEW WORLD DICTIONARY

OF THE AMERICAN LANGUAGE

Second College Edition

Copyright 1978 and 1974, 1976 by

William Collins, World Publishing Co., Inc.

Copyright 1972 and 1970, 1976 by

The World Publishing Company

Webster’s

ELEMENTARY DICTIONARY

Copyright, 1935, 1941 by

G. & C. Merriam Co.

THE NEW

STRONG’S

EXHAUSTIVE CONCORDANCE OF THE BIBLE

Copyright, 1984, 1990 by

Thomas Nelson Publishers

I N D E X

SUBJECT SUBJECT SUBJECT

*** INTERWOVEN SCRIPTURE STORIES SHOWING THE COMPLETE EVENT IN SEQUENCE

I N D E X

*** INTERWOVEN SCRIPTURE STORIES SHOWING THE COMPLETE EVENT IN SEQUENCE

I N D E X

I N D E X

*** INTERWOVEN SCRIPTURE STORIES SHOWING THE COMPLETE EVENT IN SEQUENCE

I N D E X

*** INTERWOVEN SCRIPTURE STORIES SHOWING THE COMPLETE EVENT IN SEQUENCE

I N D E X

*** INTERWOVEN SCRIPTURE STORIES SHOWING THE COMPLETE EVENT IN SEQUENCE

I N D E X

*** INTERWOVEN SCRIPTURE STORIES SHOWING THE COMPLETE EVENT IN SEQUENCE

I N D E X

I N D E X

I N D E X

A B O R T I O N

ABORTION—A forcing or driving the human fetus out prematurely, particularly at any time before it is normally able to live. Miscarriage. An immature product’s untimely birth. Any action or project that fails to attain full development.

CONCEIVE—Cause to begin life in the womb. Become pregnant with. Understand or apprehend. Put in words or express.

GEN. 3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

CONCEPTION—The beginning to some process, chain, events, etc. A conceiving or being conceived in the womb. A beginning; start.

DEUT 7:12 Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:

DEUT 7:13 And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.

DEUT 7:14 Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.

HEARKEN—Listen to. Give careful attention. Understand or learn by hearing.

KINE—Cows. Cattle.

BARREN—That cannot produce offspring. Sterile. Empty. Miscarry; robbed of children; lose children.

EXOD 21:22 If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.

EXOD 21:23 And if any mischief follow, then thou shalt give life for life, EXOD 21:24 Eye for eye, tooth for tooth, hand for hand, foot for foot, EXOD 21:25 Burning for burning, wound for wound, stripe for stripe.

STRIVE—Fight with. Struggle with. Be in conflict.

EXOD 13:2 Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

SANCTIFY—Set apart for sacred use. Purify. Make free from sin. Make holy.

LEV. 12:2 Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.

LEV. 12:3 And in the eighth day the flesh of his foreskin shall be circumcised.

LEV. 12:4 And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

BORN—Brought into existence by or as by birth. Having from birth a certain character.

INFIRMITY—A physical weakness or ailment. Sickness. Weakness. Feebleness.

FORESKIN—The loose skin that covers the penis end and is removed in circumcision; the prepuce.

CIRCUMCISED—Had the foreskin, or prepuce, cut from the end or tip on a male penis. Purified.

HALLOWED—Made holy. Sat apart as holy. Honored or observed as holy.Made sacred.

SANCTUARY—A sacred place, holy spot, the part in a church around the altar, or the place where sacred things are kept. A place for refuge or protection. Immunity from punishment or the law.

LEV. 12:5 But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.

MAID—A virgin. An unmarried girl or woman. A female servant.

THREESCORE—Three times twenty; sixty.

EXOD 20:13 Thou shalt not kill.

KILL—Put to death. Put an end to. Kill means to put to death or in any way cause death; murder means to kill a person unlawfully, usually deliberately; slay means to kill violently.

DEUT 5:17 Thou shalt not kill.

LEV. 24:17 And he that killeth any man shall surely be put to death.

LEV. 24:21 And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.

EXOD 21:12 He that smiteth a man, so that he die, shall be surely put to death.

SMITETH—(smites) Damages, destroys, or attacks. Strikes or beats. In-flicts a heavy blow.

NUM. 35:16 And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.

MURDERER—A person who unlawfully kills another with previous considera-tion, deliberate purpose, or a plan in advance.

NUM. 35:30 Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.

GEN. 9:5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.

PROV 30:15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: PROV 30:16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

BARREN—That cannot produce offspring. Sterile. Empty. Miscarry; robbed of children; lose children.

PROV 23:24 The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him. PROV 23:25 Thy father and thy mother shall be glad, and she that bare thee shall rejoice.

BEGETTETH—(begets) Causes to be. Produces. Becomes the father to.

PROV 17:21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.

FOOL—A person without sense or judgment. An unwise or silly person.Imbecile. Idiot. PROV 23:22 Hearken unto thy father that begat thee, and despise not thy mother when she is old.

DESPISE—Regard with extreme dislike and hostility. Look down on with contempt or scorn. Regard as trivial or worthless.

PROV 17:17 A friend loveth at all times, and a brother is born for adversity.

ADVERSITY—A condition marked by unhappiness, misfortune, or distress. A misfortunate stroke; hardship; unfavorable or harmful thing or event.

ECCL 11:5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

ECCL 5:13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

ECCL 5:14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

ECCL 5:15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

TRAVAIL—(noun) Intense pain; agony. Very hard work. Labor pains; childbirth pains. (verb) Have intense pain or agony. Work very hard. Have labor pains; suffer the childbirth pains.

ECCL 7:1 A good name is better than precious ointment; and the day of death than the day of one’s birth.

ECCL 6:3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

ECCL 6:4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

ECCL 6:5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

VANITY—A useless, idle, or worthless thing. Lacking real value. Too much pride in one’s looks, ability, or accomplishments. Lacking effect or success. A small case for face powder, etc.

ISAH 46:3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:

ISAH 46:4 And even to your old age I am he: and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.

REMNANT—Remainder. Surviving trace. Small fragment.

HOAR—White or light gray. Gray or white with age.

JER. 1:4 Then the word of the LORD came unto me, saying,

JER. 1:5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

ORDAINED—Ordered by superior authority virtue. Commanded; decreed. Invested with ministerial or priestly authority; conferred holy orders upon. Predestined; prearranged unalterably.

PROPHET—A spokesman to some cause, doctrine, etc. A person who tells what will happen. A Scripture interpreter or explainer. A person who preaches what he believes has been revealed to him.

ISAH 49:1 Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.

ISAH 49:5 And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.

ISAH 44:2 Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.

ISAH 44:24 Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;

REDEEMER—One who sets free, rescues, or saves. One who reclaims. One who regains. One who gets back. One who buys back.

PSLM 139:13 For thou hast possessed my reins: thou hast covered me in my mother’s womb.

PSLM 139:14 I will praise thee; for I am fearfully and wonderfully made: marvelous are thy works; and that my soul knoweth right well.

PSLM 139:15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.

PSLM 139:16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

ISAH 49:15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.

PSLM 127:3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.

ISAH 66:6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.

ISAH 66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.

ISAH 66:8 Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.

ISAH 66:9 Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.

HOS. 9:11 As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.

HOS. 9:12 Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!

HOS. 9:13 Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.

HOS. 9:14 Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.

BEREAVE—Deprive from some cherished person or thing by a calamity or death. Miscarry.

HOS. 9:15 All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.

HOS. 9:16 Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.

HOS. 9:17 My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.

MATT 18:7 {Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!}

LUKE 17:1 Then said he unto the disciples, {It is impossible but that offences will come: but woe unto him, through whom they come!}

LUKE 17:2 {It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.}

A D U L T E R Y

ADULTERY—Voluntary sexual intercourse by a husband with another who is not his wife, or by a wife with another who is not her husband. Voluntary sexual intercourse by an unmarried person with a married person.

DEUT 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

CURSED—(adj.) Deserving evil or harm on. Hateful. Detestable. (verb) Asked to bring evil or harm on. Tormented. Damned. Afflicted. Sworn at using profane language.

CONFIRMETH—(confirms) Supports, approves, strengthens, or establishes. Verifies. Makes valid by formal approval.

EXOD 20:14 Thou shalt not commit adultery.

DEUT 5:18 Neither shalt thou commit adultery.

DEUT 22:22 If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.

LEV. 20:10 And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.

ADULTERER—A male who commits adultery.

ADULTERESS—A female who commits adultery.

MARK 10:11 And he saith unto them, {Whosoever shall put away his wife, and marry another, committeth adultery against her.}

MARK 10:12 {And if a woman shall put away her husband, and be married to another, she committeth adultery.}

MATT 19:8 He saith unto them, {Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.}

MATT 19:9 {And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.}

FORNICATION—Illegal or improper sexual intercourse. Unfaithfulness to God. Idolatry.

MATT 5:31 {It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:}

MATT 5:32 {But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.}

SAVING—(verb) Preserving for future use. Laying aside. Storing up. (Brit) Avoid missing.

MATT 5:27 {Ye have heard that it was said by them of old time, Thou shalt not commit adultery:}

MATT 5:28 {But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.}

LUST—(verb) Have an intense longing or unrestrained degree for sexualindulgence or other things. Have a strong desire. (noun) Strong desire. Desire for sexual indulgence.

PROV 6:23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

PROV 6:24 To keep thee from the evil woman, from the flattery of the tongue of a strange woman.

PROV 6:25 Lust not after her beauty in thine heart; neither let her take thee with her eyelids.

PROV 6:26 For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.

PROV 6:27 Can a man take fire in his bosom, and his clothes not be burned?

PROV 6:28 Can one go upon hot coals, and his feet not be burned?

PROV 6:29 So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.

REPROOFS—Acts or expressions that scold, find fault with, or rebuke for a fault.

MAN—An unconverted sinner. A human being. A male.

BREAD—Livelihood: the means to keep living, supporting, or maintaining life. Sustenance: maintaining or supporting the life or health. Any food. Food made with flour or meal mixed with a liquid, with or without yeast or other leaven, usually kneaded, and baked. Any baked food similar to bread except made with a batter, like crackers, saltines, etc.

PROV 6:32 But whoso committeth adultery with a woman lacketh under-standing: he that doeth it destroyeth his own soul.

PROV 6:33 A wound and dishonour shall he get; and his reproach shall not be wiped away.

PROV 6:34 For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.

PROV 6:35 He will not regard any ransom; neither will he rest content, though thou givest many gifts.

REPROACH—Blame. Disgrace. Shame. An object that causes blame, censure, or disapproval.

PROV 30:20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

ADULTEROUS—Relating to, inclined to, or marked by adultery.

PROV 27:19 As in water face answereth to face, so the heart of man to man.

PROV 15:3 The eyes of the LORD are in every place, beholding the evil and the good.

ECCL 10:20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

MATT 18:7 {Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!}

LUKE 17:1 Then said he unto the disciples, {It is impossible but that offences will come: but woe unto him, through whom they come!}

LUKE 17:2 {It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.}

MATT 18:4 {Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven.}

MATT 18:5 {And whoso shall receive one such little child in my name receiveth me.}

MATT 18:6 {But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.}

A L C O H O L B E V E R A G E S D R U N K E N N E S S

DEUT 6:4 Hear, O Israel: The LORD our God is one LORD: DEUT 6:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

DEUT 10:12 And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,

DEUT 10:13 To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?

STATUTES—Established rules. Formal regulations. Decrees.

DEUT 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

CURSED—(adj.) Deserving evil or harm on. Hateful. Detestable. (verb) Asked to bring evil or harm on. Tormented. Damned. Afflicted. Sworn at using profane language.

CONFIRMETH—(confirms) Supports, approves, strengthens, or establishes. Verifies. Makes valid by formal approval.

DEUT 29:19 And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:

DEUT 29:20 The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man. and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven.

DEUT 14:22 Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.

DEUT 14:23 And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.

TITHE—(verb) Pay one tenth from a total. Put a tax totalling a tenth on.

(noun) A tenth part. One tenth. A ten percent tax on the yearly produce from wages, land animals, and personal work, paid for the support belonging to the church or to a charity.

FIRSTLINGS—First-born offsprings. Ones first in a kind or category. Ones first born.

DEUT 14:24 And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:

DEUT 14:25 Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose:

DEUT 14:26 And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,

DEUT 14:27 And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.

BESTOW—(verb) Use; apply. Feed; nourish. Give or confer. Do or make. (Arch) Place or set. Deposit; stow. Quarter; lodge.

LUSTETH—(lusts)(verb) Has a strong desire. Has an intense longing or unrestrained degree for sexual intercourse.

FORSAKE—Abandon. Desert. Give up.

LEV. 10:8 And the LORD spake unto Aaron, saying,

LEV. 10:9 Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:

LEV. 10:10 And that ye may put difference between holy and unholy, and between unclean and clean;

LEV. 10:11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.

LEST—For fear that. In order that…….not. That…….not.

PROV 20:1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.

MOCKER—One who shows or expresses scorn, ridicule, or contempt.

DECEIVED—Made a person believe as true something that is false. Misled. Spoken or acted a lie. Cheated. Did a dishonest trick.

PROV 23:20 Be not among winebibbers; among riotous eaters of flesh:

PROV 23:21 For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.

WINEBIBBERS—Persons given to drinking too much or too much wine.

DRUNKARD—A person whose mind is often in an altered condition.

GLUTTON—A person with an inordinate capacity to receive or withstand something. A person who seems to never have enough. A person who eats too much.

PROV 23:29 Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

PROV 23:30 They that tarry long at the wine; they that go to seek mixed wine.

WOE—Great trouble, grief, or distress. A miserable or sorrowful state. Affliction. A curse upon. Cursed be.

CONTENTIONS—Struggles, quarrels, disputes, controversies, strifes, etc. Statements or points that one argues for as true or valid.

BABBLING—Talking foolishly or too much. Confused, incoherent talking or vocal sounds. Meaningless talk.

TARRY—(verb) Stay for a time, especially longer than originally intended. Wait, or wait for. Delay, linger, be tardy, etc. (adj.) Like tar. Black.

PROV 23:31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. PROV 23:32 At the last it biteth like a serpent, and stingeth like an adder. PROV 23:33 Thine eyes shall behold strange women, and thine heart shall utter perverse things. PROV 23:34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast. PROV 23:35 They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

ARIGHT—Correctly. Rightly. Just. SERPENT—A cunningly crafty, sly, treacherous, and malicious person. A snake.

ADDER—A viper; snake. A spiteful or malicious person. A treacherous person.

BEHOLD—Regard or consider. Discover; observe; examine. Take notice. Watch or hold in view. Look upon. See with the mind’s eye; understand. See. Look or face.

PERVERSE—Not correct. Wrong. Turned away from what is right or good. Corrupt. Stubborn. Persistent in wrong.

PROV 21:17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.

OIL—A flattering, suave, or unctuous (smug, smooth pretence to earnestness, fervor, or spiritual feeling) person, speech, or manner.

PROV 31:4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:

PROV 31:5 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.

LEMUEL—A king who shared the prophecy that his mother taught him in Prov 31:1.

PERVERT—(verb) Change or misapply the meaning. Distort.

AFFLICTED—Caused pain or suffering to, mentally or physically. Tormented. Harassed.

PROV 31:6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.

PROV 31:7 Let him drink, and forget his poverty, and remember his misery no more.

PROV 3:9 Honour the LORD with thy substance, and with the firstfruits of all thine increase:

PROV 3:10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.

ECCL 10:17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

ECCL 10:19 A feast is made for laughter, and wine maketh merry: but money answereth all things.

HAGG 1:5 Now therefore thus saith the LORD of hosts; Consider your ways.

HAGG 1:6 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.

ISAH 5:11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!

LUKE 21:34 {And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.}

LUKE 21:35 {For as a snare shall it come on all them that dwell on the face of the whole earth.}

LUKE 21:36 {Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.}

HEED—(noun) Close attention. Careful notice. (verb) Regard with care. Pay attention. Take notice.

SURFEITING—Overindulging in drink or food. Disgust or satiety (Being fed fully or satisfied fully. Being wearied or disgusted too much.). Over-indulging.

SNARE—(noun) A trap or pitfall. (verb) Trap. Cause a pitfall suddenly. MATT 24:48 {But and if that evil servant shall say in his heart, My lord delayeth his coming;} MATT 24:49 {And shall begin to smite his fellowservants, and to eat and drink with the drunken;} MATT 24:50 {The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,} MATT 24:51 {And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.}

SMITE—Attack, damage, or destroy. Strike or beat. Inflict a heavy blow.

ASUNDER—Separate one’s self; depart from. Into parts or separated. Separate; sever. Cut in two with a saw. Cut into parts.

HYPOCRITES—Persons who pretend to be what they are not. Those who pretend to be other or better than actually are.

LUKE 12:45 {But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;}

LUKE 12:46 {The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.}

LUKE 12:47 {And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.}

SUNDER—Break apart, separate, split, or part.

IN SUNDER—Apart. Into pieces or parts.

MATT 18:7 {Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!}

LUKE 17:1 Then said he unto the disciples, {It is impossible but that offences will come: but woe unto him, through whom they come!}

LUKE 17:2 {It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.}

MATT 18:4 {Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven.}

MATT 18:5 {And whoso shall receive one such little child in my name receiveth me.}

MATT 18:6 {But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.}

JOHN 2:1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

JOHN 2:2 And both Jesus was called, and his disciples, to the marriage.

JOHN 2:3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

JOHN 2:4 Jesus saith unto her, {Woman, what have I to do with thee? mine hour is not yet come.}

JOHN 2:5 His mother saith unto the servants, Whatsoever he saith unto you, do it.

JOHN 2:6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

JOHN 2:7 Jesus saith unto them, {Fill the waterpots with water.} And they filled them up to the brim.

JOHN 2:8 And he saith unto them, {Draw out now, and bear unto the governor of the feast.} And they bare it.

JOHN 2:9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

JOHN 2:10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

JOHN 2:11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

DISCIPLES—(noun) Believers in the thought and teaching from a leader.

FIRKIN—A liquid measure equal to 9 gallons; half a kildren (18 gallons). A small cask: a barrel-shaped vessel for liquids, fish, butter, etc.

WHENCE—From where. From what place. From what. From what source or cause.

MANIFESTED—Shown plainly. Proved. Appeared to the senses; shown itself. Made plain. Made clear.

LUKE 5:39 {No man also having drunk old wine straightway desireth new: for he saith, The old is better.}

MATT 9:17 {Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.}

MARK 2:22 {And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.}

MARRED—Damaged or defaced. Spoiled the quality. Disfigured.

LUKE 5:37 {And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.}

LUKE 5:38 {But new wine must be put into new bottles; and both are preserved.}

DEUT 21:18 If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:

DEUT 21:19 Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

DEUT 21:20 And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

DEUT 21:21 And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

STUBBORN—Refusing to yield, obey, or comply. Hard to handle, treat, or deal with. Unmanageable.

REBELLIOUS—Resisting or defying authority. Opposing any control. Openly and boldly resisting. Hard to manage. Hard to treat.

CHASTENED—Punished to correct or make better in moral improvement. Disciplined. Restrained from excess.

HEARKEN—Listen to. Give careful attention. Understand or learn by hearing.

GLUTTON—A person with an inordinate capacity to receive or withstand something. A person who seems to never have enough. A person who eats too much.

DRUNKARD—A person whose mind is often in an altered condition.

ISAH 19:14 The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.

LEV. 24:19 And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;

LEV. 24:20 Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.

BREACH—Violation. A breaking to friendly relations. Disruption. Infraction. A breaking or being broken.

ISAH 28:1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!

A N G E L S

ANGELS—Spiritual, celestial beings, superior to man in power and intelligence, created by God. Supernatural messengers of God.

PSLM 104:1 Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty.

PSLM 104:2 Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:

PSLM 104:3 Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:

PSLM 104:4 Who maketh his angels spirits; his ministers a flaming fire:

2SAM 14:17 Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.

DISCERN—See clearly. Understand. Distinguish. Recognize.

2SAM 14:20 To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.

PSLM 103:20 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.

PSLM 68:17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

PSLM 148:2 Praise ye him, all his angels: praise ye him, all his hosts.

PSLM 8:4 What is man, that thou art mindful of him? and the son of man, that thou visitest him?

PSLM 8:5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.

PSLM 78:24 And had rained down manna upon them to eat, and had given them of the corn of heaven. PSLM 78:25 Man did eat angels’ food: he sent them meat to the full. PSLM 34:7 The angel of the LORD encampeth round about them that fear him, and delivereth them. PSLM 91:9 Because thou hast made the LORD, which is my refuge, even the most High, thy habitation; PSLM 91:10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling. PSLM 91:11 For he shall give his angels charge over thee, to keep thee in all thy ways. PSLM 91:12 They shall bear thee up in their hands, lest thou dash thy foot against a stone.

BEFALL—Happen to. Come to pass. Occur to.

NIGH—Close. Near in time, place, etc. Almost. Nearly.

PSLM 78:49 He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.

WRATH—Very great anger. Anger displayed in action. An act done in deep anger or for punishment. Rage.

INDIGNATION—Anger or scorn resulting from injustice, ingratitude, or meanness. Righteous anger.

PSLM 35:5 Let them be as chaff before the wind: and let the angel of the LORD chase them.

CHAFF—(noun) Anything light and worthless. Grain husks and grasses separated from the seed. PSLM 35:6 Let their way be dark and slippery: and let the angel of the LORD persecute them.

PERSECUTE—Treat badly. Do harm to again and again. Punish for religious reasons. Annoy. Harass.

ECCL 5:4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

ECCL 5:5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

ECCL 5:6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

ECCL 5:7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

VOW—(noun) A formal declaration. A solemn promise or pledge dedicating oneself to an act.

(verb) Make a pledge or threat to undertake. Promise or pledge solemnly. Declare earnestly or emphatically.

DEFER—Delay. Withhold for a certain period. Postpone.

DIVERS—(adj.) Various. Several different.

VANITIES—Examples in worthless pleasure or display. Useless, idle, or worthless things.

GEN. 17:7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

GEN. 17:8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

GEN. 17:9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.

GEN. 17:10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

GEN. 17:11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

GEN. 17:12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.

GEN. 21:17 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.

GEN. 21:18 Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.

GEN. 22:10 And Abraham stretched forth his hand, and took the knife to slay his son.

GEN. 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.

GEN. 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

GEN. 22:15 And the angel of the LORD called unto Abraham out of heaven the second time,

GEN. 22:16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:

GEN. 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;

GEN. 22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

GEN. 24:7 The LORD God of heaven, which took me from my father’s house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.

HOS. 12:3 He took his brother by the heel in the womb, and by his strength he had power with God:

HOS. 12:4 Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth-el, and there he spake with us;

HOS. 12:5 Even the LORD God of hosts; the LORD is his memorial.

SUPPLICATION—(noun) An act asking for earnestly and humbly; a begging act. A humble petition.

GEN. 31:11 And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.

GEN. 32:1 And Jacob went on his way, and the angels of God met him.

GEN. 32:2 And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim.

GEN. 48:16 The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

EXOD 3:2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.

EXOD 3:3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.

EXOD 23:20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

EXOD 23:21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

EXOD 23:22 But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.

EXOD 23:23 For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.

EXOD 33:2 And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:

EXOD 33:3 Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.

EXOD 32:34 Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.

EXOD 14:19 And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:

JUDG 2:1 And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.

JUDG 2:2 And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?

JUDG 2:3 Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.

JUDG 2:4 And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept.

JUDG 6:11 And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abi-ezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.

JUDG 6:12 And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour.

JUDG 6:20 And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.

JUDG 6:21 Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.

JUDG 6:22 And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face.

JUDG 6:23 And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.

JUDG 13:3 And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.

JUDG 13:4 Now