The Heavenly Way: Son - Z

By Michael Ross Stancato

A Bible subject concordance that lists scripture
references into subjects and also provides the
necessary word definitions used in the references. It is
very time-saving and convenient to use by not having to
search and locate each reference for each subject.

• Language: English
• Publisher: iUniverse
• Release date: Jul 11, 2001
• ISBN: 9781475924459

Michael Ross Stancato

No author biography.

Book preview

Contents

S O N

S O N O F M A N : I N T R O D U C T I O N

S O N O F M A N : O T H E R S C R I P T U R E S

S O N O F M A N : W H A T—W H O

S O N O F M A N : P U R P O S E

S O N O F M A N : W H Y

S O N O F M A N : W H E N

S O N O F M A N : H O W

S O N O F M A N : P R O O F

S O N O F M A N : P O W E R S

S O N O F M A N : M A T T H E W

S O N O F M A N : M A R K

S O N O F M A N : L U K E

S O N O F M A N : J O H N

S E V E N T H—D A Y A D V E N T I S T S ‘: P R O P H E C Y

S E V E N T H—D A Y A D V E N T I S T S ‘: R E S P O N S E

S O U L

S P E A K I N G I N T O N G U E S

S P E A K I N G—T A L K I N G

S P I R I T

S T E A L I N G

S T R A N G E R S

S T R E N G T H

S U R G E R Y

S W E A R I N G

T A T T O O

T H O U G H T S

T I T H E S

T O N G U E

T R A D I T I O N S

T R E A S U R E S

UNIDENTIFIED F LYING OBJECTS

U N I C O R N S

V I R G I N

W A L K

WANT—DESIRE…… A S K ! !

W A R

W E A T H E R

W E I G H T S & M E A S U R E S

W I C K E D

W I D O W S

W I F E

W I T N E S S

W O M A N

W O R K

W O R S H I P

THE H E A V E N L Y WAY W O R D M E A N I N G S

This book is a Bible SUBJECT CONCORDANCE. The scriptures are listed, and written out, in context into individual subjects pertaining to events we experience in our daily lives. And most words in the scripture references that are not commonly known are very clearly defined under each of the scripture references used. The subjects are found in alphabetical order. Now we readers can QUICKLY find Bible references for the subjects we currently wish to view. Also in this book are a few arrangements of particular scripture stories about individuals or events, and the gospel Jesus preached about the Son of man (or Christ) is clearly analyzed.

This book is for any person in whatever religion, race, or country in the world. It is unbiased by doctrines or beliefs because no subject or related scriptures have been withheld. It shows how the mixture of religion into society will bring about a culture God wanted for humanity to begin with. It is very prophetic because it shows what the rules, regulations, laws, etc. will be after God sets up Christ’s ruling kingdom here on earth.

This book was made because many people, like myself, do not have the ability now to remember each Bible’s verse, chapter, book and all the total number of references available that are needed for the subjects we want to study, PLUS the pertinent word definitions.

I found this book to be the greatest educational experience in my lifetime because so many personal religious questions I needed answers to previously about these subjects have been answered, as were the many other questions from the additional knowledge this book provides.

I hope, WITH ALL MY HEART, this book will help ANY person to grow closer to God and His Son Jesus as it has with me.

Michael Ross Stancato

References:

T H E

H O L Y B I B L E

Authorized

KING JAMES VERSION

The World Publishing Company

Cleveland and New York

Received in 1961

The Compact Edition Of The

OXFORD ENGLISH DICTIONARY

Copyright Oxford University Press 1971

Library of Congress Catalogue

Card Number: 76-188038

THE WORLD BOOK DICTIONARY

1972 Edition

Copyright 1972, by

Doubleday & Company, Inc.

THE AMERICAN HERITAGE DICTIONARY

Second College Edition

Houghton Mifflin Company Boston

Copyright 1982, 1985

References:

Webster’s

COLLEGIATE DICTIONARY

Fifth Edition

Copyright 1936 by

G. & C. Merriam Co.

Webster’s

NEW WORLD DICTIONARY

OF THE AMERICAN LANGUAGE

Second College Edition

Copyright 1978 and 1974, 1976 by

William Collins, World Publishing Co., Inc.

Copyright 1972 and 1970, 1976 by

The World Publishing Company

Webster’s

ELEMENTARY DICTIONARY

Copyright, 1935, 1941 by

G. & C. Merriam Co.

THE NEW

STRONG’S

EXHAUSTIVE CONCORDANCE OF THE BIBLE

Copyright, 1984, 1990 by

Thomas Nelson Publishers

S O N

DEUT 6:1 Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it:

DEUT 6:2 That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son’s son, all the days of thy life; and that thy days may be prolonged.

STATUTES—Established rules. Formal regulations. Decrees.

WHITHER—To what place. Where. To which place. To whatever place.

DEUT 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

CURSED—(adj.) Deserving evil or harm on. Hateful. Detestable.

(verb) Asked to bring evil or harm on. Tormented. Damned. Afflicted. Sworn at using profane language.

CONFIRMETH—(confirms) Supports, approves, strengthens, or establishes. Verifies. Makes valid by formal approval.

DEUT 8:5 Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee.

CHASTENETH—(chastens) Punishes to correct or make better in moral improvement. Disciplines. Restrains from excess.

DEUT 13:6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

DEUT 13:7 Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;

DEUT 13:8 Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:

DEUT 13:9 But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.

DEUT 13:10 And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.

DEUT 13:11 And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.

BOSOM—Heart, thoughts, affections, desires, etc. Loving enclosure. Embrace.

ENTICE—Attract by arousing hope or desire. Tempt by offering hope to reward or pleasure. Lure.

GODS—Persons or things excessively honored and admired. Images that are worshipped. Beings thought superior to nature and to human beings and considered worthy to worship.

NIGH—Close. Near in time, place, etc. Almost. Nearly.

HEARKEN—Listen to. Give careful attention. Understand or learn by hearing.

THRUST—(verb) Come between. Interrupt. Inject. Pierce; stab. Push or drive quickly and forcibly.

DEUT 18:10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,

DEUT 18:11Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.

DEUT 18:12For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.

DIVINATION—The act or process to foresee the future or foretell the unknown especially by signs, things, or happenings.

ENCHANTER—A person who puts under a spell or uses magic on. A person who gives a magical quality or effect to.

WITCH—A person credited, with truthfulness, to have magical power.

CHARMER—A person who overcomes, subdues, etc. as if by magic power, like a snake charmer.

FAMILIAR SPIRIT—The spirit from a dead person. A spirit or demon supposed to serve a particular person.

WIZARD—A person supposed to have magic power. A magician.

NECROMANCER—A person who is supposed to foretell the future by communicating with the dead. A person who conjures up the spirits from the dead.

ABOMINATION—A disgusting thing. Anything strongly disliked. Shamefully repulsive. Something disgusting morally.

DEUT 23:17 There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.

WHORE—(noun) A person who engages in sexual intercourse with many persons, or indiscriminately, or casually.

(verb) Commit an idolatrous act. Be guilty in unfaithfulness to the true God. Be or act like a whore.

SODOMITE—One who engages in anal or oral semen ejaculation with a male. One who engages in sexual intercourse with an animal.

EXOD 22:29 Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.

EXOD 22:30 Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.

LIQUORS—Liquid substances. Meat juices. The liquid in which foods are packaged, canned, or cooked.

LEV. 12:2 Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.

CONCEIVED—Caused to begin life in the womb. Became pregnant with. Understood or apprehended. Put in words or expressed.

INFIRMITY—A physical weakness or ailment. Sickness. Weakness. Feebleness.

LEV. 12:3 And in the eighth day the flesh of his foreskin shall be circumcised.

FORESKIN—The loose skin that covers the penis end and is removed in circumcision; the prepuce.

CIRCUMCISED—Had the foreskin, or prepuce, cut from the end or tip on a male penis. Purified.

LEV. 12:4 And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

HALLOWED—Honored or observed as holy. Sat apart as holy. Made sacred. Made holy.

SANCTUARY—A sacred place, holy spot, the part in a church around the altar, or the place where sacred things are kept. A place for refuge or protection. Immunity from punishment or the law.

LEV. 12:6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:

LEV. 12:7 Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.

LEV. 12:8 And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

ATONEMENT—Reconciliation. A making up for something. A reuniting.

DEUT 6:20 And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?

DEUT 6:21 Then thou shalt say unto thy son, We were Pharaoh’s bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:

DEUT 6:22 And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:

DEUT 6:23 And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.

DEUT 6:24 And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.

DEUT 6:25 And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.

BONDMEN—Human slaves. Male slaves.

THENCE—From that place. From there. From that time. For that reason.

DEUT 5:12 Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.

DEUT 5:13 Six days thou shalt labour, and do all thy work:

DEUT 5:14 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.

SANCTIFY—Set apart for sacred use. Purify. Make free from sin. Make holy.

SABBATH—The seventh day in the week given to man for his mental and physical rest. A specific holy day beside the weekly sabbath.

SATURDAY—The name presently given to the seventh day in the week.

MANSERVANT—A male employed to perform services for another or others.

MAIDSERVANT—A female employed to perform services for another or others.

STRANGER—One who is not your brother, or from another race, or from another country. A guest. An alien.

EXOD 20:8 Remember the sabbath day, to keep it holy.

EXOD 20:9 Six days shalt thou labour, and do all thy work:

EXOD 20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

EXOD 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

EXOD 23:12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.

EXOD 23:13 And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.

HANDMAID—A servant. A person or thing that serves. A woman servant or attendant.

CIRCUMSPECT—Careful to consider all related circumstances before acting, judging, deciding, etc. Cautious. Heedful to circumstances. Wary.

DEUT 12:17 Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:

DEUT 12:18 But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto.

DEUT 12:19 Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.

TITHE—(noun) A tenth part. One tenth. A ten percent tax on the yearly produce from wages, land animals, and personal work, paid for the support belonging to the church or to a charity.

(verb) Pay one tenth from a total. Put a tax totalling a tenth on.

DEUT 16:16 Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:

DEUT 16:17 Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.

DEUT 21:18 If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:

DEUT 21:19 Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

DEUT 21:20 And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

DEUT 21:21 And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

STUBBORN—Refusing to yield, obey, or comply. Unmanageable. Hard to handle, treat, or deal with.

REBELLIOUS—Resisting or defying authority. Opposing any control. Openly and boldly resisting. Hard to manage. Hard to treat.

GLUTTON—A person with an inordinate capacity to receive or withstand something. A person who seems to never have enough. A person who eats too much.

DRUNKARD—A person whose mind is often in an altered condition.

EXOD 21:28 If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.

EXOD 21:29 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

EXOD 21:30 If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.

EXOD 21:31 Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.

EXOD 21:32 If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.

QUIT—Stop having. Give up. Pay back or pay off. Free oneself from.

WONT—Apt or likely. Accustomed. Habit. Usual practice. Custom.

SHEKELS—Weights each equal to .364 in a troy ounce. Hebrew coins each with these values before 1961: gold-$9.60, silver-$0.64, holy shekel-$0.64.

LEV. 18:15 Thou shalt not uncover the nakedness of thy daughter in law: she is thy son’s wife; thou shalt not uncover her nakedness.

LEV. 20:12 And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.

WROUGHT—Made. Formed. Put together. Fashioned. Manufactured.

CONFUSION—A violation of nature/divine order. Perversion in sexual sin. Shame. Embarrassment. A disorderly state. Insult. Deranged mental condition.

LEV. 18:10 The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.

LEV. 18:17 Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.

KINSWOMEN—Female relatives.

DEUT 21:15 If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:

DEUT 21:16 Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:

DEUT 21:17 But he shall acknowledge the son of the hated for the first-born, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.

BELOVED—Dear to the heart. One who is dearly loved. Person that is welcomed, fond of, and loved dearly by another.

NUM. 27:8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.

LEV. 10:8 And the LORD spake unto Aaron, saying,

LEV. 10:9 Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:

LEV. 10:10 And that ye may put difference between holy and unholy, and between unclean and clean;

LEV. 10:11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.

LEST—For fear that. In order that……not. That……not.

LEV. 21:1 And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:

LEV. 21:2 But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,

LEV. 21:3 And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.

LEV. 21:4 But he shall not defile himself, being a chief man among his people, to profane himself.

DEFILED—Dishonored. Made disgusting in any way. Made dirty or filthy. Destroyed its cleanness.

KIN—(adj.) Related.

(noun) Relatives. Family. Related.

NIGH—Close. Near in time, place, etc. Almost. Nearly.

PROFANE—(verb) Put to wrong or unworthy use. Treat with disrespect, contempt, or disregard.

(adj.) With contempt or disregard for God or holy things. Not sacred.

MARK 3:28 {Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:}

MARK 3:29 {But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:}

VERILY—In truth. In fact. Truly.

BLASPHEMIES—Speakings or acts expressing disrespect, abuse, or contempt against God.

BLASPHEME—Speak evil about or with disrespect. Speak about with abuse or contempt. Speak irreverently or sacrilegiously. Curse or abuse. Scorn.

LUKE 12:51 {Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:}

LUKE 12:52 {For from henceforth there shall be five in one house divided, three against two, and two against three.}

HENCEFORTH—From this time on. Also.

LUKE 12:53 {The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.}

MATT 10:37 {He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.}

MATT 18:7 {Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!}

LUKE 17:1 Then said he unto the disciples, {It is impossible but that offences will come: but woe unto him, through whom they come!}

LUKE 17:2 {It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.}

MATT 18:4 {Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven.}

MATT 18:5 {And whoso shall receive one such little child in my name receiveth me.}

MATT 18:6 {But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.}

MARK 12:35And Jesus answered and said, while he taught in the temple, {How say the scribes that Christ is the son of David?}

MARK 12:36{For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.}

MARK 12:37{David therefore himself calleth him Lord; and whence is he then his son?} And the common people heard him gladly.

LUKE 10:5 {And into whatsoever house ye enter, first say, Peace be to this house.}

LUKE 10:6 {And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.}

JOHN 17:12 {While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.}

PERDITION—Utter soul loss, or final happiness in a future state. Hell; damnation.

PROV 24:21 My son, fear thou the LORD and the king: and meddle not with them that are given to change:

PROV 24:22 For their calamity shall rise suddenly; and who knoweth the ruin of them both?

CALAMITY—Serious trouble. Misery. Distress. Misfortune.

PROV 3:11 My son, despise not the chastening of the LORD; neither be weary of his correction:

PROV 3:12 For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.

PROV 28:7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.

PROV 3:1 My son, forget not my law; but let thine heart keep my commandments:

PROV 3:2 For length of days, and long life, and peace, shall they add to thee.

PROV 3:3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:

PROV 3:4 So shalt thou find favour and good understanding in the sight of God and man.

UNDERSTANDING—(noun) Comprehension. Knowledge. Intelligence.

PROV 2:1 My son, if thou wilt receive my words, and hide my commandments with thee;

PROV 2:2 So that thou incline thine ear unto wisdom, and apply thine heart to understanding;

PROV 2:3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

PROV 2:4 If thou seekest her as silver, and searchest for her as for hid treasures;

PROV 2:5 Then shalt thou understand the fear of the LORD, and find the knowledge of God.

WISDOM—Scientific or philosophical knowledge; learning. A wise saying, act, or procedure course. Ability to judge soundly and deal with facts as they relate to conduct and life. Discretion; judgment.

KNOWLEDGE—Enlightenment; learning. Understanding; clear perception. A thing that is or may be known. Acquaintance with fact. Familiarity gained by actual experience; practical skill.

(Arch) Sexual intercourse; as, carnal knowledge.

PROV 4:20 My son, attend to my words; incline thine ear unto my sayings.

PROV 4:21 Let them not depart from thine eyes; keep them in the midst of thine heart.

PROV 4:22 For they are life unto those that find them, and health to all their flesh.

PROV 4:10 Hear, O my son, and receive my sayings; and the years of thy life shall be many.

PROV 4:11 I have taught thee in the way of wisdom; I have led thee in right paths.

PROV 4:12 When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.

PROV 4:13 Take fast hold of instruction; let her not go: keep her; for she is thy life.

STRAITENED—Hampered. Limited or reduced, especially to insufficiency. Embarrassed and/or distressed.

INSTRUCTION—A lesson or teaching, direction, order, or precept. An act, practice, or profession by one who teaches, disciplines, or imparts knowledge or skill.

PROV 7:1 My son, keep my words, and lay up my commandments with thee.

PROV 7:2 Keep my commandments, and live; and my law as the apple of thine eye.

PROV 7:3 Bind them upon thy fingers, write them upon the table of thine heart.

PROV 7:4 Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:

PROV 7:5 That they may keep thee from the strange woman, from the stranger which flattereth with her words.

PROV 19:18 Chasten thy son while there is hope, and let not thy soul spare for his crying.

PROV 29:17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

PROV 13:24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.

BETIMES—Promptly. Quickly. Early or early enough.

PROV 29:15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

REPROOF—The act or expression that scolds, finds fault with, or rebukes for a fault.

PROV 13:1 A wise son heareth his father’s instruction: but a scorner heareth not rebuke.

SCORNER—A person who mocks, despises, taunts, or treats with extreme disgust, etc.

REBUKE—Express disapproval to, about, with, etc. Blame or scold in a sharp way.

PROV 1:8 My son, hear the instruction of thy father, and forsake not the law of thy mother:

PROV 1:9 For they shall be an ornament of grace unto thy head, and chains about thy neck.

PROV 6:20 My son, keep thy father’s commandment, and forsake not the law of thy mother:

PROV 6:21 Bind them continually upon thine heart, and tie them about thy neck.

PROV 6:22 When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.

PROV 19:26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.

REPROACH—Blame. Disgrace. Shame. An object that causes blame, censure, or disapproval.

PROV 23:19 Hear thou, my son, and be wise, and guide thine heart in the way.

PROV 4:23 Keep thy heart with all diligence; for out of it are the issues of life.

PROV 4:24 Put away from thee a froward mouth, and perverse lips put far from thee.

PROV 4:25 Let thine eyes look right on, and let thine eyelids look straight before thee.

PROV 4:26 Ponder the path of thy feet, and let all thy ways be established.

PROV 4:27 Turn not to the right hand nor to the left: remove thy foot from evil.

DILIGENCE—Constant, careful effort. Perseverance. Speed. Haste.

FROWARD—Wicked; surly. Perverse thing; perversity. Unfavorable; adverse. Twisted, distorted, crooked, perverted, perverse. Disobedient. Stubborn. Not easily managed. Devious.

PROV 23:15 My son, if thine heart be wise, my heart shall rejoice, even mine.

PROV 27:11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me.

PROV 23:6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

PROV 23:7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.

PROV 23:8 The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.

TRANSGRESSORS—Law breakers. Criminals. Sinners.

PROV 24:13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

PROV 24:14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

PROV 5:1 My son, attend unto my wisdom, and bow thine ear to my understanding:

PROV 5:2 That thou mayest regard discretion, and that thy lips may keep knowledge.

DISCRETION—Good judgment. Decision. Distinction. Freedom to judge or choose.

PROV 3:21 My son, let not them depart from thine eyes: keep sound wisdom and discretion:

PROV 3:22 So shall they be life unto thy soul, and grace to thy neck.

PROV 3:23 Then shalt thou walk in thy way safely, and thy foot shall not stumble.

PROV 3:24 When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.

PROV 3:25 Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.

PROV 3:26 For the LORD shall be thy confidence, and shall keep thy foot from being taken.

PROV 19:27 Cease, my son, to hear the instruction that causeth to err from the words of knowledge.

PROV 10:1 The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.

PROV 15:20 A wise son maketh a glad father: but a foolish man despiseth his mother.

PROV 17:25 A foolish son is a grief to his father, and bitterness to her that bare him.

PROV 19:13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

CONTENTIONS—Struggles, quarrels, disputes, controversies, strifes, etc. Statements or points that one argues for as true or valid.

PROV 1:10 My son, if sinners entice thee, consent thou not.

PROV 1:11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

PROV 1:12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

PROV 1:13 We shall find all precious substance, we shall fill our houses with spoil:

PROV 1:14 Cast in thy lot among us; let us all have one purse:

PROV 1:15 My son, walk not thou in the way with them; refrain thy foot from their path:

PROV 1:16 For their feet run to evil, and make haste to shed blood.

PROV 1:17 Surely in vain the net is spread in the sight of any bird.

PROV 1:18 And they lay wait for their own blood; they lurk privily for their own lives.

PROV 1:19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

LURK—Sneak. Exist undiscovered or unobserved. Stay hidden, ready to attack, or ambush.

PRIVILY—Secretly. Privately.

REFRAIN—Restrain or hold back. Hold oneself back. Forbear. Curb.

HASTE—(noun) Swiftness. Overeagerness to act. Rash or headlong action. (verb) Hurry. Move or act swiftly.

IN VAIN—To no advantage. Foolish. In an irreverent or disrespectful manner.

VAIN—Without sense or wisdom. Foolish. Worthless. Without effect or success. Having too much pride in whatever.

PROV 6:1 My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,

SURETY—A person who agrees to be legally responsible for the debt, default, or failure to perform what is primarily liable. Security against loss, damage, or failure to do something. A guarantee. A bondsman or sponsor.

PROV 6:2 Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.

SNARED—Trapped. Caused a pitfall suddenly.

PROV 6:3 Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.

PROV 29:21 He that delicately bringeth up his servant from a child shall have him become his son at the length.

PROV 17:2 A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

PROV 10:5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.

ECCL 10:17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

ECCL 8:11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

EZEK 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

EZEK 18:10 If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,

EZEK 18:11 And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,

EZEK 18:12 Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,

EZEK 18:13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

EZEK 18:14 Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like,

EZEK 18:15 That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,

EZEK 18:16 Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,

EZEK 18:17 That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

EZEK 18:18 As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.

EZEK 18:19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.

EZEK 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

EZEK 18:21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.

EZEK 18:22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.

EZEK 18:23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?

REV. 21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

S O N O F M A N :

I N T R O D U C T I O N

Basically, the Son of man is the phrase Jesus used to describe the Christ or Messiah that the Jews have been, and still are, looking for. He is to be Adam’s replacement, a 100% human being that is sealed by God (John 6:27), and who was in heaven (John 3:12-13) at the time Jesus was on the earth. He will be appointed by God to minister (perform a clergyman’s functions) to humanity FOR and ABOUT God’s will for humanity so that lives will not continue to be lost for following Satan’s will. He is to be appointed, BY GOD, as the ruler here on earth that many think Jesus will be. The major difference between Jesus and the Son of man is…THEY ARE NOT THE SAME PERSON!! And of course the face belonging to the Son of man will not look like the face on the Holy Shroud!

The following analysis from the Bible about the Son of man will show, AND PROVE, the difference between the Son of God (Jesus) and the Son of man whom Jesus preached about and also what the other prophets said pertaining to both Jesus and the Son of man. That difference had been practically lost before Jesus was born, just like many today do not know there to be a difference, which is also why Jesus was sent to the earth…to clarify, separate, add to, or destroy those mixed-up, misunderstood, combined, and age-worn teachings and rumors about Their existance understood at that time…and even now.

Before Jesus’ birth God raised up some particular people (prophets) to foretell (prophesy) about Jesus’ coming to earth. They foretold about God making a human female pregnant and that she would bear God a son. Those who believed the prophets decided to name the son, Elias. Those who did not believe the prophets had the prophets jailed and/or killed for such blasphemy against God.

Before reading this analysis some definitions must be understood:

PROPHET—A person who preaches what he believes has been revealed to him. A spokesman to some cause, doctrine, etc. A person who tells what will happen. A scripture interpreter or explainer.

ELIAS—The name HUMANITY decided to call the Man that the prophets said would be fathered by God Almighty with a human mother; who would have powers to restore all things (Mark 9:12); who would deliver a message to mankind about how it is written of the Son of man (Mark 9:12); and who would be known as a Christ, Messiah, or Prophet.

SON OF MAN—The phrase Jesus used to describe what people at that time called the Christ or Messiah who would be a prophet and world leader appointed by God to bring humanity back close to God.

CHRIST—A prophet and world leader appointed by God to bring humanity back close to God. Same as the Son of man or Messiah.

MESSIAH—A prophet and world leader appointed by God to bring humanity back close to God. Same as the Son of man or Christ.

Some today incorrectly recognize the name Elias to be either Elijah or John the Baptist instead of Jesus because they do not know what Elias’ purpose was or the name’s origin. Also, neither Elijah nor John the Baptist restored all things: (meaning to heal all types of things like sight, hearing, leprosy, etc. to their original state) like Jesus said Elias would do in Mark 9:12….BUT JESUS DID!! And neither Elijah nor John the Baptist delivered a message to mankind about how it is written of the Son of man like Jesus said Elias would do in Mark 9:12…BUT JESUS DID!!

So please read carefully this gospel Jesus preached about the Son of man that will soon be revealed to the world!

S O N O F M A N :

O T H E R S C R I P T U R E S

SON OF MAN—The phrase Jesus used to describe what people at that time called the Christ or Messiah who would be a prophet and world leader appointed by God to bring humanity back close to God.

ZECH 3:8 Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.

SERVANT—A person employed to perform services for another or others. A person devoted to another or to any service.

The BRANCH mentioned here is Jesus, not the Son of man. In John 15:1 Jesus talked about being a vine, which is something that needs support, and God as a husbandman, which is like a farmer that supports or cares for the vine.

ZECH 6:12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:

ZECH 6:13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

The BRANCH (Jesus) shall grow up out of his place; Jesus’ place is in Heaven, and when Jesus grew up on earth He was out of his place. Also, Jesus grew up in a different place than where the Son of man grew up.

He shall build the temple of the Lord; even he shall build the temple of the Lord: Jesus will rebuild the temple in Jerusalem in the three days Jesus said He would in John 2:1821, even though in verse 21 John writes that Jesus spake of the temple of his body. Time will tell that John was wrong when he said Jesus spoke about his body instead the temple which Jesus really meant. Also, remember that God raised Jesus’ body, not Jesus Himself. Later in this report look at Daniel 9:25 where a commandment to restore and to build Jerusalem unto the Messiah the Prince shall be given, that the street and wall be done in 69 weeks.

JER. 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

JER. 23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

JER. 23:7 Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;

JER. 23:8 But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.

The righteous Branch is Jesus, the King (also referred to in Matt 5:35) is the Son of man who will execute judgment, which Jesus said in John 5;27 and in John 5:22 that God committed all judgment to the Son meaning the Son of man.

The next verse (23:6) also refers to the Son of man.

The next two verses show how God will be known by others AFTER the Son of man starts reigning and the scattered children of Israel are returned to their own land.

JER. 33:14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.

JER. 33:15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.

JER. 33:16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.

The days come, saith the Lord: God’s days are each one thousand earth year periods as stated in 2Peter 3:8. That God will perform the good thing (meaning the birth of Jesus) that He promised to the house of Israel and to the house of Judah (meaning the Christ or Son of man). There also has been about two thousand years (days) between Jesus and the Son of man on earth.

Verse 15, when said in those days means HEAVEN’S days, and that God will cause the Branch of righteousness to grow up unto David refers to the Son of man.

Verse 16 refers also to the Son of man.

NUM. 24:17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

NUM. 24:18 And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.

NUM. 24:19 Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.

NIGH—Close. Near in time, place, etc. Almost. Nearly.

SMITE—Attack, damage, or destroy. Strike or beat. Inflict a heavy blow.

The Star is Jesus, the Sceptre (the promise of the prophet like Moses) is the Son of man.

ISAH 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

ISAH 9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

A child is born is Jesus; a son is given is the Son of man. The names listed