The Heavenly Way: G - L

By Michael Ross Stancato

A Bible subject concordance that lists scripture
references into subjects and also provides the
necessary word definitions used in the references. It is
very time-saving and convenient to use by not having to
search and locate each reference for each subject.

• Language: English
• Publisher: iUniverse
• Release date: Jul 1, 2001
• ISBN: 9781469759814

Michael Ross Stancato

No author biography.

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All Rights Reserved © 2001 by Michael R. Stancato

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Contents

G I A N T S

G I F T S—C H A R I T Y

G I V E—G I V E N

G O D

G O D S

G R A N D P A R E N T S

H A N D S

H A T E

H E A D

H E A L I N G

H E A R—H E A R I N G

H E A R T

H E A T H E N S

H E A V E N

H E A V E N L Y H O S T S

H E L L—D A M N A T I O N

H O L I D A Y S

H O L Y G H O S T or H O L Y S P I R I T

H O M O S E X U A L I T Y

H O U S E

H U M I L I T Y

H U N G E R—B E L L Y

H U N T I N G

H U S B A N D

H Y P O C R I T E S

I D O L S , I M A G E S , S T A T U E S

I N C E S T

I N H E R I T A N C E

J E A L O U S Y—E N V Y

J E S U S ‘ : B E L I E V I N G

J E S U S ‘ : B I R T H

J E S U S ‘ : B R O T H E R S

J E S U S ‘ : B U R I A L & R E S U R R E C T I O N

J E S U S ‘ : C H A R A C T E R

J E S U S ‘ : C O N F E S S I O N O F

J E S U S ‘ : C R U C I F I X I O N & D E A T H

J E S U S ‘ : D E N I A L

J E S U S ‘ : D I S O B E D I E N C E

J E S U S : E L I A S

J E S U S ‘ : F O L L O W E R S

J E S U S ‘ : F R I E N D S

J E S U S : G O D ’S S O N ......W HY

J E S U S ‘ : N A M E

J E S U S ‘ : O B E D I E N C E

J E S U S ‘ : P O W E R S

J E S U S ‘ : P U R P O S E

J E S U S ‘ : R E C E I V I N G

J E S U S : S E E I N G T H E M

J E S U S : T H E G R E A T T R I B U L A T I O N—B E F O R E

J E S U S : T H E G R E A T T R I B U L A T I O N—S T A R T

J E S U S : T H E G R E A T T R I B U L A T I O N—A F T E R

J E S U S ‘ : T R A N S F I G U R A T I O N

J E S U S ‘ : W I S E S A Y I N G S

J E S U S ‘ : W O R D S

J E W E L R Y

J O Y—H A P P Y—L A U G H T E R

J U D G E

J U D G M E N T

K I D N A P P I N G

K I N G D O M O F G O D

K I S S

L A W

L A W Y E R S—L A W S U I T S

L E A S T

L E N D I N G—B O R R O W I N G

L I E—L I A R

L I F E

L I P S

L O V E

L U C I F E R D E V I L—S A T A N

THE H E A V E N L Y WAY W O R D M EA N I N G S

This book is a Bible SUBJECT CONCORDANCE. The scriptures are listed, and written out, in context into individual subjects pertaining to events we experience in our daily lives. And most words in the scripture references that are not commonly known are very clearly defined under each of the scripture references used. The subjects are found in alphabetical order. Now we readers can QUICKLY find Bible references for the subjects we currently wish to view. Also in this book are a few arrangements of particular scripture stories about individuals or events, and the gospel Jesus preached about the Son of man (or Christ) is clearly analyzed.

This book is for any person in whatever religion, race, or country in the world. It is unbiased by doctrines or beliefs because no subject or related scriptures have been withheld. It shows how the mixture of religion into society will bring about a culture God wanted for humanity to begin with. It is very prophetic because it shows what the rules, regulations, laws, etc. will be after God sets up Christ’s ruling kingdom here on earth.

This book was made because many people, like myself, do not have the ability now to remember each Bible’s verse, chapter, book and all the total number of references available that are needed for the subjects we want to study, PLUS the pertinent word definitions.

I found this book to be the greatest educational experience in my lifetime because so many personal religious questions I needed answers to previously about these subjects have been answered, as were the many other questions from the additional knowledge this book provides.

I hope, WITH ALL MY HEART, this book will help ANY person to grow closer to God and His Son Jesus as it has with me.

Michael Ross Stancato

References:

T H E

H O L Y B I B L E Authorized

KING JAMES VERSION

The World Publishing Company Cleveland and New York Received in 1961

The Compact Edition Of The

OXFORD ENGLISH DICTIONARY

Copyright Oxford University Press 1971 Library of Congress Catalogue Card Number: 76-188038

THE WORLD BOOK DICTIONARY

1972 Edition

Copyright 1972, by Doubleday & Company, Inc.

THE AMERICAN HERITAGE DICTIONARY

Second College Edition Houghton Mifflin Company Boston Copyright 1982, 1985

References:

Webster’s

COLLEGIATE DICTIONARY

Fifth Edition Copyright 1936 by G. & C. Merriam Co.

Webster’s

NEW WORLD DICTIONARY OF THE AMERICAN LANGUAGE

Second College Edition Copyright 1978 and 1974, 1976 by William Collins, World Publishing Co., Inc. Copyright 1972 and 1970, 1976 by The World Publishing Company

Webster’s

ELEMENTARY DICTIONARY

Copyright, 1935, 1941 by

G. & C. Merriam Co.

THE NEW STRONG’S EXHAUSTIVE CONCORDANCE OF THE BIBLE

Copyright, 1984, 1990 by Thomas Nelson Publishers

I N D E X

*** INTERWOVEN SCRIPTURE STORIES SHOWING THE COMPLETE EVENT IN SEQUENCE

I N D E X

*** INTERWOVEN SCRIPTURE STORIES SHOWING THE COMPLETE EVENT IN SEQUENCE

I N D E X

I N D E X

*** INTERWOVEN SCRIPTURE STORIES SHOWING THE COMPLETE EVENT IN SEQUENCE

I N D E X

*** INTERWOVEN SCRIPTURE STORIES SHOWING THE COMPLETE EVENT IN SEQUENCE

I N D E X

*** INTERWOVEN SCRIPTURE STORIES SHOWING THE COMPLETE EVENT IN SEQUENCE

I N D E X

*** INTERWOVEN SCRIPTURE STORIES SHOWING THE COMPLETE EVENT IN SEQUENCE

I N D E X

I N D E X

I N D E X

G I A N T S

GIANT—(noun) A huge mythical manlike or monstrous being of more than mortal, but less than godlike, power and endowment. A person, animal, plant, or thing of extraordinary size or power. (adj.) Like a giant in size, strength, or power.

GEN. 6:1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,

GEN. 6:2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

GEN. 6:3 And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

GEN. 6:4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

FAIR—(adj.) Pleasing to the eye; beautiful. Desirable; elegant. Frank, honest, upright, or just. Gracious; courteous.

STRIVE—Struggle with. Be in conflict. Fight with.

RENOWN—Illustrious reputation. Exalted fame. Celebrity.

DEUT 2:10 The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims;

DEUT 2:11 Which also were accounted giants, as the Anakims; but the Moabites call them Emims.

DEUT 2:18 Thou art to pass over through Ar, the coast of Moab, this day:

DEUT 2:19 And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession.

DEUT 2:20 (That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims; DEUT 2:21 A people great, and many, and tall, as the Anakims; but the LORD destroyed them before them; and they succeeded them, and dwelt in their stead:

DEUT 2:22 As he did to the children of Esau, which dwelt in Seir, when he destroyed the Horims from before them; and they succeeded them, and dwelt in their stead even unto this day:

DEUT 2:23 And the Avims which dwelt in Hazerim, even unto Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and dwelt in their stead.)

NIGH—Close. Near in time, place, etc. Almost. Nearly.

DISTRESS—(verb) Cause pain, grief, or suffering to. Make miserable or troubled. Subject to pressure, stress, or strain. (noun) Great pain or sorrow. Trouble. A dangerous condition. A difficult situation.

MEDDLE—Mix or mingle. Concern oneself with or take part in other people’s affairs without being needed or asked. Interfere.

STEAD—A place or spot.

DEUT 9:1 Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,

DEUT 9:2 A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak! DEUT 9:3 Understand therefore this day, that the LORD thy God is he which goeth over

before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee.

DEUT 9:4 Speak not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, For my righteousness the LORD hath brought me in to possess this land: but for the wickedness of these nations the LORD doth drive them out from before thee.

DEUT 9:5 Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.

DEUT 9:6 Understand therefore, that the LORD thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.

STIFFNECKED—(adj.) Stubborn. Not yielding to reason or arguments. In-flexibly adhering to an opinion, purpose, or course.

NUM. 13:30 And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.

NUM. 13:31 But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.

NUM. 13:32 And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.

NUM. 13:33 And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.

STATURE—A human’s natural height in an upright position. Status. A level achieved.

DEUT 1:28 Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.

NUM. 13:28 Nevertheless the people be strong that dwell in the land, and the cities are

walled, and very great: and moreover we saw the children of Anak there.

JOSH 21:11 And they gave them the city of Arba the father of Anak, which city is Hebron, in the hill country of Judah, with the suburbs thereof round about it.

JOSH 21:12 But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.

JOSH 15:13 And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.

NUM. 13:22 And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)

JUDG 1:20 And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak.

THENCE—From that time. From that place. From there. For that reason.

JOSH 15:14 And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.

JOSH 11:21 And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.

JOSH 11:22 There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.

JOSH 17:14 And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?

JOSH 17:15 And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.

DEUT 3:11 For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

REMNANT—Surviving trace. Remainder. Small fragment.

BEDSTEAD—The bed framework.

CUBITS—Units each equaling 18 inches or 1.5 feet. Linear units each measuring the arm length from the middle finger end to the elbow, or about 18-22 inches.

BREADTH—Distance between the sides; width. Spaciousness or extent.

DEUT 3:13 And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.

JOSH 12:4 And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei,

JOSH 12:5 And reigned in mount Hermon, and in Salcah, and in all Bashan, unto the border of the Geshurites and the Maachathites, and half Gilead, the border of Sihon king of Heshbon.

JOSH 13:12 All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out.

1CHR 20:4 And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued.

1CHR 20:6 And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant.

1CHR 20:8 These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.

2SAM 21:22 These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.

2SAM 21:16 And Ishbi-benob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.

GIRDED—Prepared oneself for action. Surrounded. Clothed or furnished, like with a robe, powers, or attributes. Equipped with a sword or weapon suspended from a belt.

2SAM 21:18 And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sons of the giant.

2SAM 21:19 And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaare-oregim, a Beth-lehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.

2SAM 21:20 And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.

2SAM 21:21 And when he defied Israel, Jonathan the son of Shimeah the brother of David slew him.

G I F T S—C H A R I T Y

DEUT 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

CURSED—(adj.) Deserving evil or harm on. Hateful. Detestable. (verb) Asked to bring evil or harm on. Tormented. Damned. Afflicted. Sworn at using profane language.

CONFIRMETH—(confirms) Supports, approves, strengthens, or establishes. Verifies. Makes valid by formal approval.

DEUT 23:21 When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.

DEUT 23:22 But if thou shalt forbear to vow, it shall be no sin in thee.

DEUT 23:23 That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.

VOW—(verb) Promise or pledge solemnly. Make a pledge or threat to undertake. Declare earnestly or emphatically. (noun) A solemn promise or pledge dedicating oneself to an act. A formal declaration.

SLACK—(verb) Leave undone. Be negligent. Be careless. (adj.) Idle. Slow. Not busy or active.

FORBEAR—Keep from doing, saying, using, etc. Hold back. Control one-self. Be patient.

DEUT 16:19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

WREST—Twist or turn from the proper meaning, use, etc. Distort.

PERVERT—(verb) Change or misapply the meaning. Distort.

EXOD 23:8 And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

MATT 23:19 { Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?}

BLIND—Unable to see physically or mentally. Not able or willing to notice, understand, or judge. Disregarding evidence, sound logic, etc.

SANCTIFIETH—(sanctifies) Makes holy. Purifies. Sets apart for sacred use. Makes free from sin.

LUKE 12:33 {Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.}

ALMS—Money, food, clothing, work, charity, etc. given voluntarily to poor or needy persons, or for God.

WAX—(verb) Grow or become as specified. Increase in strength, intensity, volume, etc. Grow gradually larger, more numerous, etc.

LUKE 11:41 {But rather give alms of such things as ye have; and, behold, all things are clean unto you.}

MATT 6:1 {Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.}

MATT 6:2 {Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.}

MATT 6:3 {But when thou doest alms, let not thy left hand know what thy right hand doeth:} MATT 6:4 {That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.}

HYPOCRITES—Persons who pretend to be what they are not. Those who pretend to be other or better than actually are.

VERILY—In truth. In fact. Truly.

LUKE 14:12 Then said he also to him that bade him, {When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.}

LUKE 14:13 {But when thou makest a feast, call the poor, the maimed, the lame, the blind:} LUKE 14:14 {And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.}

LEST—In order that.......not. That.......not. For fear that.

BID—(verb) Offer. Request to repay. Speak; say. Proclaim or declare. Command, instruct, or direct.

RECOMPENCE—(noun) A return in kind. Repayment. A pay back. A fair return for. An equivalent for.

MAIMED—Disabled or disfigured, usually deprived the use to a limb or body member. Made imperfect or defective. Impaired.

LAME—Poor, weak, unconvincing, ineffectual, unsatisfactory, etc. Crippled. Disabled.

RECOMPENSE—(verb) Repay. Pay back. Make a fair return for. Return in kind. Give an equivalent for.

RESURRECTION—A coming to life again. Rising from the dead. A being alive again after death.

PROV 17:8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it

turneth, it prospereth. PROV 18:16 A man’s gift maketh room for him, and bringeth him before great men. PROV 19:6 Many will entreat the favour of the prince: and every man is a friend to him

that giveth gifts.

INTREAT—(entreat) (verb) Ask earnestly. Beg. Plead. (noun) Earnest request or petition. Plea.

PROV 29:4 The king by judgment establisheth the land: but he that receiveth gifts

overthroweth it. PROV 17:23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment. PROV 25:14 Whoso boasteth himself of a false gift is like clouds and wind without rain.

BOASTETH—(boasts) Brags about. Glories in having or doing something. Is vainly proud. Speaks about with excessive pride.

PROV 21:14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath. PACIFIETH—(pacifies) Makes calm. Quiets down. Brings peace to.

WRATH—Very great anger. Anger displayed in action. An act done in deep anger or for punishment. Rage.

PROV 6:34 For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.

PROV 6:35 He will not regard any ransom; neither will he rest content, though thou givest many gifts.

PROV 15:27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

PROV 10:22 The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.

PROV 15:3 The eyes of the LORD are in every place, beholding the evil and the good.

ECCL 3:12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.

ECCL 3:13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

ECCL 5:18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

ECCL 5:19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

ECCL 5:20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

ECCL 7:7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

OPPRESSION—Unjust or cruel exercised authority or power that imposes burdens. Having heaviness or obstruction in the body or mind. Depression; lassitude.

G I V E—G I V E N

DEUT 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

CURSED—(adj.) Deserving evil or harm on. Hateful. Detestable. (verb) Asked to bring evil or harm on. Tormented. Damned. Afflicted. Sworn at using profane language.

CONFIRMETH—(confirms) Supports, approves, strengthens, or establishes. Verifies. Makes valid by formal approval.

DEUT 23:19 Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:

DEUT 23:20 Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.

USURY—The interest charged or paid on a loan. The fact or practice to lending money at interest.

VICTUALS—Food supplies. Provisions.

STRANGER—One who is not your brother, or from another race, or from another country. A guest. An alien.

WHITHER—To what place. Where. To which place. To whatever place.

LEV. 25:35 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.

LEV. 25:36 Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. LEV. 25:37 Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.

WAXEN—(verb) Grew or became as specified. Increased in strength, intensity, volume, etc. Grew gradually larger, more numerous, etc.

SOJOURNER—A person who stays for a time. A person who resides temporarily. A person who visits temporarily.

LUKE 6:38 {Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.}

BOSOM—Heart, thoughts, affections, desires, etc. Loving enclosure. Embrace.

METE—Measure with. Give to each a share. Distribute.

WITHAL—Together with this. In addition. Also. Besides. At the same time. Despite that. Nevertheless.

MATT 5:42 {Give to him that asketh thee, and from him that would borrow of thee turn not thou away.}

LUKE 6:30 {Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.} LUKE 6:34 {And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.} LUKE 11:41 {But rather give alms of such things as ye have; and, behold, all things are clean unto you.}

ALMS—Money, food, clothing, work, charity, etc. given voluntarily to poor or needy persons, or for God.

MARK 4:24 And he said unto them, {Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.}

LUKE 8:18 {Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.}

MARK 4:25 {For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.}

MATT 13:12 {For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.}

MATT 25:29 {For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.}

LUKE 19:26 {For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.}

LUKE 12:48 {But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.}

LUKE 11:9 {And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.}

MATT 7:7 {Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:} MATT 7:8 {For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.}

MATT 19:21 Jesus said unto him, {If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.}

MARK 10:21 Then Jesus beholding him loved him, and said unto him, {One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.}

PROV 30:8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

PROV 30:9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

VANITY—Too much pride in one’s looks, ability, or accomplishments. Lacking effect or success. Lacking real value. A useless, idle, or worthless thing. A small case for face powder, etc.

LEST—For fear that. In order that.......not. That.......not.

VAIN—Without sense or wisdom. Foolish. Worthless. Without effect or success. Having too much pride in whatever.

IN VAIN—In an irreverent or disrespectful manner. To no advantage. Foolish.

PROV 19:19 A man of great wrath shall suffer punishment: for if thou deliver him,yet thou must do it again.

PROV 3:28 Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.

PROV 29:17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

PROV 29:15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

REPROOF—The act or expression that scolds, finds fault with, or rebukes for a fault.

PROV 25:21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

PROV 25:22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.

PROV 31:3 Give not thy strength unto women, nor thy ways to that which destroyeth kings.

PROV 31:6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.

PROV 6:30 Men do not despise a thief, if he steal to satisfy his soul when he is hungry;

PROV 6:31 But if he be found, he shall restore sevenfold; he shall give all the substance of his house.

ECCL 1:12 I the Preacher was king over Israel in Jerusalem.

ECCL 1:13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

WISDOM—Ability to judge soundly and deal with facts as they relate to conduct and life. Scientific or philosophical knowledge; learning. A wise saying, act, or procedure course. Discretion; judgment.

TRAVAIL—(noun) Very hard work. Intense pain; agony. Labor pains; child-birth pains. (verb) Have labor pains; suffer the childbirth pains. Have intense pain or agony. Work very hard.

ECCL 3:10 I have seen the travail, which God hath given to the sons of men to be exercised in it.

ECCL 3:11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

ECCL 5:18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

ECCL 5:19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

ECCL 5:20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

ECCL 2:26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

KNOWLEDGE—Enlightenment; learning. Understanding; clear perception. A thing that is or may be known. Acquaintance with fact. Familiarity gained by actual experience; practical skill. (Arch) Sexual intercourse; as, carnal knowledge.

VEXATION—Irritation. Displeasure. Anger or annoyance.

ECCL 6:1 There is an evil which I have seen under the sun, and it is common among men:

ECCL 6:2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

ECCL 9:9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

ECCL 5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

ECCL 5:2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

ECCL 5:3 For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.

ECCL 5:4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

ECCL 8:8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

RETAIN—Hold or keep in possession. Keep in a fixed state or condition.

G O D

GOD—The one Supreme Being; the universes’ ruler and maker. A person or thing excessively honored and admired. An image that is worshipped. A being thought superior to nature and to human beings and considered worthy to worship.

W H A T

NUM. 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

REPENT—Correct. Change. Feel sorry for sin and seek forgiveness. Feel regret for one’s actions.

DEUT 7:9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;

DEUT 7:10 And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.

COVENANT—(noun) A formal, binding agreement to do or not to do a certain thing. (verb) Agree with. Enter into a formal agreement.

SLACK—(verb) Leave undone. Be negligent. Be careless. (adj.) Idle. Slow. Not busy or active.

DEUT 10:17 For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: DEUT 10:18 He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.

GODS—Persons or things excessively honored and admired. Beings thought superior to nature and to human beings and considered worthy to worship. Images that are worshipped.

LORDS—Ones who have power and authority, as from leadership or headship. Masters. Rulers.

STRANGER—One who is not your brother, or from another race, or from another country. A guest. An alien.

RAIMENT—Clothing. A covering.

DEUT 4:24 For the LORD thy God is a consuming fire, even a jealous God.

FIRE—A torment, trial, or tribulation. Liveliness in imagination. Great enthusiasm. Intense feeling. Passion. Inspiration.

NUM. 27:15 And Moses spake unto the LORD, saying,

NUM. 27:16 Let the LORD, the God of the spirits of all flesh, set a man over the congregation,

DEUT 6:4 Hear, O Israel: The LORD our God is one LORD:

DEUT 6:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

MARK 12:29 And Jesus answered him, {The first of all the commandments is,Hear,O Israel; The Lord our God is one Lord:}

MARK 12:30 {And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.}

JOHN 4:24 {God is a Spirit: and they that worship him must worship him in spirit and in truth.}

N A M E S

GEN. 35:11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

GEN. 48:3 And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,

EXOD 6:3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.

PSLM 83:18 That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.

ISAH 12:2 Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation. ISAH 26:4 Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength: ISAH 26:5 For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.

EXOD 3:13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

EXOD 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

EXOD 3:15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.

MEMORIAL—Something that is a reminder to some event or person. Anything intended to preserve the memory to an event or person.

EXOD 34:6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

JER. 16:21 Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is The LORD.

JER. 33:2 Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name;

EXOD 34:14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:

JER. 32:17 Ah LORD God! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:

JER. 32:18 Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,

AMOS 4:13 For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.

AMOS 5:27 Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.

JER. 15:16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.

ISAH 57:15 For thus saith the high and lofty One that inhabiteth eternity, whose name is HOLY; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

CONTRITE—Sorrowful. Repentant. Willing to change. Showing deep regret and sorrow.

PSLM 68:4 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.

EXTOL—Praise. Elevate by praise.

MARK 14:36 And he said, {Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.}

DEUT 10:20 Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.

SWEAR—Make a solemn promise, declaration, or vow in God’s name or something held sacred. Give evidence under oath. Use profane or obscene language. Curse.

LEV. 19:12 And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.

PROFANE—(verb) Treat with disrespect, contempt, or disregard. Put to wrong or unworthy use. (adj.) With contempt or disregard for God or holy things. Not sacred.

LEV. 24:15 And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.

LEV. 24:16 And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.

CURSETH—(verb) Swears at using profane language. Asks to bring evil or harm on. Torments. Damns. Afflicts.

BLASPHEMETH—(blasphemes) Speaks evil about or with disrespect. Speaks about with abuse or contempt. Speaks irreverently or sacrilegiously. Curses or abuses. Scorns.

HOS. 2:16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.

A P P E A R A N C E

EXOD 6:3 And I appeared unto Abraham, unto Issac, and unto Jacob, by the name of God Almighty, but by my name Jehovah was I not known to them.

GEN. 32:30 And Jacob called the name of the place Peniel: for I have