A Biblical Defense Guide for Gays, Lesbians and Those Who Love Them
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Craig Bettendorf
"I pray that none will be offended if I seek to make of the Christian Religion an Inn where all are received joyously, rather than a place where a few close friends of the family are received." Richard Hooker These words of Richard Hooker inspired Craig Bettendorf as he studied for ministry within the Anglican tradition. This message of creating a place of inclusivity and mutuality has been a hallmark endeavor throughout his faith journey and ministry. The study of Liberation theology as expressed by Gustavo Gutierrez and exemplified by the life of fallen Archbishop Oscar Romero gave Bettendorf great faith and spiritual determination. The following statement of events briefly depicts the journey that lead to the writing of A Biblical Defense Guide for Gays, Lesbians and those who love them. September 27, 1959, Baptized, Gesu Roman Catholic Church, Milwaukee, WI. April 15, 1973, Confirmed, Apostles Lutheran Church, Franklin Park, IL. December 6, 1992, Ordained Deacon, St. Jude Church, Philippine Independent Church (Anglican Catholic Church of the Philippines), Huntington Beach, CA +Juan Baladad, Missionary Bishop. May 2, 1993, Ordained Priest, St. Jude Church, Philippine Independent Church (Anglican Catholic Church of the Philippines), Huntington Beach, CA +Macario V. Ga, Supreme Bishop. December 1992-June 1994, served as assistant Rector and Rector within two parishes serving the Filipino community in Los Angeles, CA. June 1994-August 1997, served as Rector of All Saints Anglican Church, Los Angeles, CA. June 1994, Established the Anglican Institute of Affirmative Christian Studies in Redondo Beach, CA. December 4, 1994, Elected and consecrated to the office of Bishop, Evangelical Anglican Church in America, All Saints Parish, Los Angeles, CA, +G. Stephen Trivoli-Johnson. September 3, 1996, Denounced the Federal Defense of Marriage Act (DOMA) signing the National Freedom to Marry Resolution, All Souls Church, New York City, NY. April 23, 1999, Presented to the students and faculty of The Harvard Divinity School, Cambridge, MA. May 27, 2001, Installed as Presiding Bishop of the Anglican Church in America, Cathedral of St. Jerome, Tulsa, OK. +G. Stephen Trivioli-Johnson. October 17, 2002, Facilitated a Concordat agreement between the Evangelical Anglican Church in America and the Open Episcopal Church of Great Britain and Ireland, bringing both churches into full Inter-communion. August 27, 2004, Consecrated Carmen Valenzuela and Rusty Smith for the Office of Bishop for the Evangelical Anglican Church in America, Cathedral of Jesus of Nazareth, Tampa, FL. Announcing his own retirement.
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A Biblical Defense Guide for Gays, Lesbians and Those Who Love Them - Craig Bettendorf
© Copyright 2005 Craig Bettendorf.
All rights reserved. No part of this publication may be reproduced, stored in a
retrieval system, or transmitted, in any form or by any means, electronic, mechanical,
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ISBN: 978-1-4120-6825-3 (sc)
ISBN: 978-1-4907-2922-0 (e)
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Contents
1 The Sin of Sodom
2 What About Gibeah? Sodom’s twin Sister
3 Joshua fought the battle at Jericho
4 Creative Literalism and New Testament Revisionism
5 Boring but essential stuff you must know in order to understand Leviticus
6 Leviticus and the Holiness Codes
7 A New Testament and old tricks Paul faces the reality of temple cult prostitution
8 God’s made by hand are not gods at all
9 Who needs this book?
Works Cited
Preface
I Peter 3:15 offers us " sanctify Christ as redeemer in your hearts, always being ready to make a defense to everyone who asks you, to give an account for the hope that is in you, with gentleness and reverence ."
Throughout the history of Christianity countless people have been asked to offer a testimony of their faith in the person of Jesus Christ. Oftentimes the expression of their faith led them to abuse, neglect or even death. Even now, people within today’s society who do not fit the established norm are often faced with having to defend their faith expression, as if God couldn’t possibly have anything worthwhile to offer others through their testimony. This book is offered up as a testament to the Holy Spirit who calls each of us to share our light, regardless of our warts. I Peter 3:15 is a simple mandate instructing each of us to be ready to defend our faith and is a most excellent way to begin this study.
The evening before I first presented The Biblical Defense Guide as a workshop in Los Angeles, I found myself flipping through the radio dial from one end to the other. I soon happened upon an evangelical fundamentalist broadcast which allegedly focused on family values. The entire time that I listened, a good forty-five minutes, seemed to be a non-stop tirade against Gay and Lesbian people. The program expressed its opinion that those in support of the Gay agenda,
joined feminists and abortion rights organizers who were about to bring American culture and society to the brink of collapse. They even compared the Eagle of the United States of America to that of ancient Rome, juxtaposing the two civilizations. The most agonizing moments of the broadcast came in a segment that dealt with the possibility of Gay parenting. The hosts determined that Gays and Lesbians couldn’t possibly parent effectively. That they possessed none of the natural skills necessary to raise children. Soon thereafter a female caller added her comments stating that she was the daughter of a Lesbian Mother. She confirmed for the broadcasters what had previously been said. She lamented her terrible childhood, which she blamed on her Lesbian Mothers influence. She ended the call stating that she was in such agony because she knew that her Lesbian Mother couldn’t possibly join her in Heaven.
The woman sobbed as her voice was filled with anguish and pain. This woman more than likely heard much of what she regurgitated from her pastor, or perhaps from other such talk shows. The radio hosts allowed this woman to believe that because her Mother was Lesbian, that there was no hope that they might possibly be reunited in the afterlife. Together they assisted this woman’s spirit in breaking even further apart, offering no hope or encouragement in finding some form of common ground between she and her Mother. Malpractice insurance should be mandatory for all of those entering the helping professions, including evangelical fundamentalist talk show hosts. It is my greatest hope that this caller of so long ago, will somehow receive a copy of this book and that it will assist her and her Mother to begin a process of healing and reconciliation.
1
The Sin of Sodom
S ODOM AND GOMORRAH is the jumping off point from which many fundamentalist preachers begin their attack on the hearts of the unknowing. This then is where we must begin. First however, one clarifying comment must be made. This being that many preachers use a style of preaching known as " proof texting ". They begin their sermon preparation with a central idea, going about a process of finding Bible verses that sound convincing to their central argument. They simply plug these verses in, sighting them as they go. Quite often, many such preachers have little understanding of an entire book of the Bible, or of the complexity that it involves. If one can pull a single verse that suits one’s immediate needs, like a magician pulling a rabbit from a hat, why they must wonder invest extra time in study?
Our study of the story of Sodom and Gomorrah will begin with a broad background which will assist you in viewing this story in its entirety. The story that is most often cited in relation to the destruction of Sodom and Gomorrah is found in Genesis, chapter 19, however, we will begin our review in chapter 14.
The Kingdoms of Sodom and Gomorrah were plain states surrounded by hills. Because they were located on open flat land, invaders often attacked them. After one such attack, the King of Assyria ruled both the Kingdoms of Sodom and Gomorrah along with everything else on the open plain for a period of roughly twelve years. For more than a decade, the people of Sodom and Gomorrah paid taxes to the Assyrians, worshiped the gods of the Assyrians and bowed down to the King of the Assyrians. They were a captive people in their own land.
The Fourteenth Chapter illustrates how the former Monarchs of Sodom and Gomorrah finally gained enough courage to mount an attack against their occupiers. A breaking point had been reached and the people decided to no longer pay homage to their captures, regardless of the consequences. Verse ten states that they collectively told the Assyrian King that they were finished paying him taxes. In response the Assyrian King and all of his troops attacked the plains in hopes of destroying the Kingdom’s of Sodom and Gomorrah once and for all. As one reads through chapter ten it is obvious that fate did not favor Sodom and Gomorrah, they lost badly, many falling into open tar pits to their gruesome deaths. The Kingdoms of Sodom and Gomorrah lost their bid for independence and once again bowed before Assyrian rule.
The covenant relationship described throughout the Old Testament between God and his people did not begin with Moses as many assume, but with Abraham. This one fact makes Abraham the Father of Judaism and Christianity collectively. Abraham’s nephew, whom he loved very much named Lot, resided in Sodom. Lot and his family were prisoners of the Assyrian occupation. All of Lot’s wealth had been taken from them and they lived in abject poverty. When Abraham learned that his nephew was being held against his will he sent out his trained servants, born in his own house, 318 of them.