English Italian Bible - The Gospels VI - Matthew, Mark, Luke & John: Basic English 1949 - Youngs Literal 1898 - La Bibbia Riveduta 1924

By TruthBeTold Ministry and Joern Andre Halseth

This publication contains Matthew, Mark, Luke & John of the Bible in Basic English (1949) and Young's Literal Bible (1898) and La Bibbia Riveduta 1924 in a parallel translation. And it holds a total of 23,138 references linking up all the books, chapters and verses. It includes a read and navigation friendly format of the texts. Here you will find each verse printed in parallel in the English - English - Italian (bbe-ylt-itriv) order.

How the general Bible-navigation works:

• A Testament has an index of its books.
• Each book has a reference to The Testament it belongs to.
• Each book has a reference to the previous and or next book.
• Each book has an index of its chapters.
• Each chapter has a reference to the book it belongs to.
• Each chapter reference the previous and or next chapter.
• Each chapter has an index of its verses.
• Each verse is numbered and reference the chapter it belongs to.
• Each verse starts on a new line for better readability.
• Any reference in an index brings you to the location.
• The Built-in table of contents reference all books in all formats.

We believe we have built one of the best if not the best navigation there is to be found in an ebook such as this! It puts any verse at your fingertips and is perfect for the quick lookup. And the combination of Bible in Basic English and Young's Literal Bible and La Bibbia Riveduta 1924 and its navigation makes this ebook unique.

• Language: English
• Publisher: TruthBeTold Ministry
• Release date: Feb 27, 2018
• ISBN: 9788233912710

Book preview

English Italian Bible - The Gospels VI - Matthew, Mark, Luke & John

Basic English 1949 - Youngs Literal 1898 - La Bibbia Riveduta 1924

ISBN  9788233912710 (epub)

Length e-book: 1,269 pages

(Approx. print: 444 pages)

First released 2018-02-11

Filename: 9788233912710.epub

Copyright © 2016-2018 TruthBetold Ministry

All rights reserved TruthBeTold Ministry except for the Bible verses, dictionary and Strongs entries if and when they are in the Public Domain. The structure and navigation in this book or any portion thereof may not be reproduced in any manner whatsoever. Any party, public or private, may show or cite any parts of this book if not for commercial purposes in copying and selling. A written permission by the publisher is needed if there are to be any exceptions to the above. We are doing our best to ensure the texts meets the highest quality and if you should find errors please write us.

@TruthBetold Ministry

www.truthbetoldministry.net

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Org.nr: 917263752   Publisher: 978-82-339

Foreword

This publication contains Matthew, Mark, Luke & John of the Bible in Basic English (1949) and Young's Literal Bible (1898) and La Bibbia Riveduta 1924 in a parallel translation. And it holds a total of 23,138 references linking up all the books, chapters and verses. It includes a read and navigation friendly format of the texts. Here you will find each verse printed in parallel in the English - English - Italian (bbe-ylt-itriv) order.

How the general Bible-navigation works:

A Testament has an index of its books.

Each book has a reference to The Testament it belongs to.

Each book has a reference to the previous and or next book.

Each book has an index of its chapters.

Each chapter has a reference to the book it belongs to.

Each chapter reference the previous and or next chapter.

Each chapter has an index of its verses.

Each verse is numbered and reference the chapter it belongs to.

Each verse starts on a new line for better readability.

Any reference in an index brings you to the location.

The Built-in table of contents reference all books in all formats.

We believe we have built one of the best if not the best navigation there is to be found in an ebook such as this! It puts any verse at your fingertips and is perfect for the quick lookup. And the combination of Bible in Basic English and Young's Literal Bible and La Bibbia Riveduta 1924 and its navigation makes this ebook unique.

Emphasized Bible

The following is an excerpt from Wikipedia:

Rotherham's Emphasized Bible (abbreviated EBR to avoid confusion with the REB) is a translation of the Bible that uses various methods, such as emphatic idiom and special diacritical marks, to bring out nuances of the underlying Greek, Hebrew, and Aramaic texts. It was produced by Joseph Bryant Rotherham, a bible scholar and minister of the Churches of Christ, who described his goal as placing the reader of the present time in as good a position as that occupied by the reader of the first century for understanding the Apostolic Writings.

The New Testament Critically Emphasised was first published in 1872. However, great changes occurred in textual criticism during the last half of the 19th century culminating in Brooke Foss Westcott's and Fenton John Anthony Hort's Greek text of the New Testament. This led Rotherham to revise his New Testament twice, in 1878 and 1897, to stay abreast of scholarly developments.

The entire Bible with the Old Testament appeared in 1902. Rotherham based his Old Testament translation on Dr. C. D Ginsburg's comprehensive Masoretico-critical edition of the Hebrew Bible that anticipated readings now widely accepted.

Rotherham's translation has stayed in print over the years because of the wealth of information it presents. John R Kohlenberger III says in his preface to the 1994 printing, The Emphasized Bible is one of the most innovative and thoroughly researched translations ever done by a single individual. Its presentation of emphases and grammatical features of the original languages still reward careful study.

About The Youngs Literal Translation

The following information is a short excerpt from Wikipedia:

Young's Literal Translation (YLT) is a translation of the Bible into English, published in 1862. The translation was made by Robert Young, compiler of Young's Analytical Concordance to the Bible and Concise Critical Comments on the New Testament. Young used the Textus Receptus (TR) and the Majority Text (MT) as the basis for his translation. Young produced a Revised Version of his translation in 1887, which he based on the 1881 Westcott–Hort text. After Robert Young died on October 14, 1888, the publisher released a new Revised Edition in 1898. The 1898 version though was based on the TR, easily confirmed by the word bathe in Re 1:5 and the word again in Re 20:5.

For more information please go to gotquestions.org or Wikipedia.

La Riveduta 1924

La Riveduta (titolo completo de La sacra Bibbia, ossia l'Antico e il Nuovo Testamento. Versione riveduta), del valdese Giovanni Luzzi, 1924, revisionata sui testi originali in ebraico e greco. È pubblicata dalla Società Biblica Britannica e Forestiera.

La famiglia Luzzi ha le sue radici a Tschlin, villaggio della bassa Engadina nel Canton Grigioni. Giovanni Luzzi nasce infatti nel Canton Grigioni l'8 marzo 1856 da Jon Lüzi e Uorschla Scharplaz. Dal 1857 vive a Lucca, dove i suoi genitori si trasferiscono per gestire un locanda. In seguito a un incendio che distrusse il villaggio, molte famiglie di Tschlin emigrano in Toscana, tra Livorno, Lucca e Firenze. Frequenta il Liceo Machiavelli e l'Istituto musicale di Lucca come unico studente di fede evangelica. Alla morte del padre nel 1878, diventa collaboratore dell'Asilo Professionale Evangelico di Firenze.

Nel 1880-1881 si reca in Scozia per un anno di studio dove incontra quella che poi diventerà sua moglie, Eva Henderson.Al suo rientro viene nominato pastore della Comunità valdese di Firenze. Durante il periodo del suo ministero pastorale si occupa di diverse iniziative a carattere sociale, come l'istituzione della Cucina economica, una scuola popolare. Con suo cognato, Thomas Henderson, fonda il Dispensario medico, un ambulatorio e centro di consulenza per le classi meno privilegiate di Firenze.

Nel 1902 viene chiamato ad insegnare alla cattedra di Teologia sistematica della Facoltà valdese di teologia, allora situata nel Palazzo Salviati di via Serragli a Firenze.

Nel 1906 comincia quella che diventerà la sua carriera principale, quella di traduttore della Bibbia. Fonda, inoltre, la società biblica italiana Fides et Amor. Nel 1911 termina il suo lavoro di traduzione del Nuovo Testamento. Nel 1923 ritorna nei suoi natii Grigioni come pastore della Chiesa evangelica riformata di Poschiavo, ministero che continua fino al suo pensionamento nel 1930.

Gli anni della pensione li passa a Poschiavo e a Firenze. Muore il 25 gennaio 1948 e viene sepolto a Poschiavo.

Giovanni Luzzi può essere considerato uno dei più importanti teologi riformati italiani del XX secolo. È soprattutto la sua traduzione e revisione della Bibbia ciò che lo rende particolarmente significativo, per quanto egli si distanzi, nella sua opera, dalle traduzioni bibliche italiane tradizionali.

Our Bible Introduction

Gods word is surely the most wonderful and astounding text given mankind throughout all time. Only a thourough study of it can unlock its secrets. We believe it is critical, not just in this time and age, to understand Gods nature. At present everything seems to be upside down, where good is bad and bad is good. Our direction and compass is knowing God wrote His word to stand the test of time since He clearly wrote it prophetically, seeing the end from the beginning. How do we know? We know because He has confirmed many of the events that are happening in the world and have happened even within our own small lifespan. God has spoken of and prophecied about world wide events in The Bible and these prophecies are unique. You will not find anything like The Bible on planet Earth with such mindblowing accuracy and precision. But on a smaller level, each man and woman needs to make up their mind and walk out that which God tells them. That is when we have the signs and wonders following, by acting upon and putting our trust in The word of God, The Bible. It is indeed written that Jesus Christ is the author of our faith and what more can we ask for. I have personally seen people healed from incurable sicknesses such as HIV. Through the authority Jesus gave us I have cast out Demons, seen metal disappear from a body and be replaced with normal bones. I have set people free from the smallest sickness to terminal sickness and I can testify of the immense joy that follows a battle fought and won! There are many witnesses of the signs and wonders that will happen to anyone who choose to believe God and dares to walk the talk. Surely, The Body of Christ is active and alive and God is good to His children! But we need to heed His word and seek the knowledge He has for us. Not just through the word, but through closeness with God and active fellowship with our brothers and sisters. The Holy Spirit will always confirm The Truth that Jesus Christ of Nazareth wants to share with us.

But do not just take this for granted. Gods word can surely be dug into, tested, verified and found worthy. But for you to incorporate it into your life and see the reality of it, requires faith. Living faith, not dead faith. A heartbeat at a time, day by day, feeding upon The Word of God and enjoying the fruit of The Spirit. When we ask God, pursuit the truth He has set before us, He will surely answer in time. Do not think it will lead you to nowhere, cause it will not. This is not just some senseless gong ho as unbelievers will have it, sprinkled with nice stories of miracles and what not. Far from it. We have seen this time and time again. The truth is singular and our creator is true and The One and only I AM. There are no multiple Gods here, that is a lie from the devil. Neither is God a floating self-aware entity made up by every living being. Earth, or Gaia as many calls it is a fiction and a fairytale. How we have stumbled, fallen and seen death all around us, but never did it enlighten us until Jesus Christ of Nazareth came and showed us the truth and nothing but the truth. He is surely the way, the truth and the life. Unless a person walks it out according to Gods knowledge, that person will continue sleepwalking until the very end. Such an end would be sad to say the least. Wake up now and taste the goodness of God and draw close to Him and He will draw close to you! And if you have already woken up, but are walking around feeling sleepy: *fight* in order to not fall asleep again, seek Father with all your heart, mind and soul and be vigilant in doing so! Even so, I must admit I have no clue as to how God has managed to put together The Bible in the way He has. To my own intellect I looked at The Bible as flawed, beyond repair and full of tairytales. But that was before I received Jesus Christ as my Lord and Savior and experienced the power of God through an evangelist who took The Bible literal. The signs and wonders have not stopped since. Not because of me, but because God never changes and He has clearly showed that He wants everyone saved! Hands down, this is the best news I have ever heard and experienced! Love your God with all your heart, with all your might and everthing you are and you will surely conquer whatever comes against you, no matter the size or seeming severity. God seeks your heart, your attention and your affection. Through Him you will overcome the desires and the lusts of this world and live a life of abundance into eternity.

Please forgive me for being so blunt and straight forward. I sincerely wish for you all to be and walk in the blessing God has for you. Some of you are even walking in what feels like a desert, but remember that God will chastise those He loves. Not because He hates us, on the contrary. He is our Father if we let Him, and He will always see to it that as long as we listen to Him we will carry more fruit. And sometimes a time in the desert is needed. Even so, please fear not, because God is surely on your side when you seek Him with all your heart. Surely nothing is impossible with our Father in heaven. If He has spoken it will come to pass! All Glory to God!!

How to contact us!

If you have any questions or suggestions or just want to connect, you can send us an email at [e-mail] or use the Telegram Messenger App and send Norioz a message. Please note that you need to write in either English or Norwegian when you contact us. If you appreciate what we do and want to receive our newsletter please go to http://eepurl.com/b9q2SL and subscribe! Our main website is TruthBeTold Ministry and from there you can find out more about us! If you want to donate to help us in our work please use paypal.me/JHalseth.

God bless you!

TruthBeTold Ministry

Norway 2012-2017

The New Testament

Bible in Basic English (1949) and Young's Literal Bible (1898) and La Bibbia Riveduta 1924

Book Index:

40: Matthew

41: Mark

42: Luke

43: John

Matthew

Number 40/66

⇈ The New Testament

↦ Mark

Chapter Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28

Matthew 1

⇈ The New Testament

↥ Matthew

↦ Matthew 2

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

Matthew 1 :1

bbe The book of the generations of Jesus Christ, the son of David, the son of Abraham.

ylt A roll of the birth of Jesus Christ, son of David, son of Abraham.

itr Genealogia di Gesù Cristo figliuolo di Davide, figliuolo d'Abramo.

Matthew 1 :2

bbe The son of Abraham was Isaac; and the son of Isaac was Jacob; and the sons of Jacob were Judah and his brothers;

ylt Abraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judah and his brethren,

itr Abramo generò Isacco; Isacco generò Giacobbe; Giacobbe generò Giuda e i suoi fratelli;

Matthew 1 :3

bbe And the sons of Judah were Perez and Zerah by Tamar; and the son of Perez was Hezron; and the son of Hezron was Ram;

ylt and Judah begat Pharez and Zarah of Tamar, and Pharez begat Hezron, and Hezron begat Ram,

itr Giuda generò Fares e Zara da Tamar; Fares generò Esrom; Esrom generò Aram;

Matthew 1 :4

bbe And the son of Ram was Amminadab; and the son of Amminadab was Nahshon; and the son of Nahshon was Salmon;

ylt and Ram begat Amminadab, and Amminadab begat Nahshon, and Nahshon begat Salmon,

itr Aram generò Aminadab; Aminadab generò Naasson; Naasson generò Salmon;

Matthew 1 :5

bbe And the son of Salmon by Rahab was Boaz; and the son of Boaz by Ruth was Obed; and the son of Obed was Jesse;

ylt and Salmon begat Boaz of Rahab, and Boaz begat Obed of Ruth, and Obed begat Jesse,

itr Salmon generò Booz da Rahab; Booz generò Obed da Ruth; Obed generò Iesse,

Matthew 1 :6

bbe And the son of Jesse was David the king; and the son of David was Solomon by her who had been the wife of Uriah;

ylt and Jesse begat David the king. And David the king begat Solomon, of her `who had been' Uriah's,

itr e Iesse generò Davide, il re. E Davide generò Salomone da quella ch'era stata moglie d'Uria;

Matthew 1 :7

bbe And the son of Solomon was Rehoboam; and the son of Rehoboam was Abijah; and the son of Abijah was Asa;

ylt and Solomon begat Rehoboam, and Rehoboam begat Abijah, and Abijah begat Asa,

itr Salomone generò Roboamo; Roboamo generò Abia; Abia generò Asa;

Matthew 1 :8

bbe And the son of Asa was Jehoshaphat; and the son of Jehoshaphat was Joram; and the son of Joram was Uzziah;

ylt and Asa begat Jehoshaphat, and Jehoshaphat begat Joram, and Joram begat Uzziah,

itr Asa generò Giosafat; Giosafat generò Ioram; Ioram generò Uzzia;

Matthew 1 :9

bbe And the son of Uzziah was Jotham; and the son of Jotham was Ahaz; and the son of Ahaz was Hezekiah;

ylt and Uzziah begat Jotham, and Jotham begat Ahaz, and Ahaz begat Hezekiah,

itr Uzzia generò Ioatam; Ioatam generò Achaz; Achaz generò Ezechia;

Matthew 1 :10

bbe And the son of Hezekiah was Manasseh; and the son of Manasseh was Amon; and the son of Amon was Josiah;

ylt and Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah,

itr Ezechia generò Manasse; Manasse generò Amon; Amon generò Giosia;

Matthew 1 :11

bbe And the sons of Josiah were Jechoniah and his brothers, at the time of the taking away to Babylon.

ylt and Josiah begat Jeconiah and his brethren, at the Babylonian removal.

itr Giosia generò Ieconia e i suoi fratelli al tempo della deportazione in Babilonia.

Matthew 1 :12

bbe And after the taking away to Babylon, Jechoniah had a son Shealtiel; and Shealtiel had Zerubbabel;

ylt And after the Babylonian removal, Jeconiah begat Shealtiel, and Shealtiel begat Zerubbabel,

itr E dopo la deportazione in Babilonia, Ieconia generò Salatiel; Salatiel generò Zorobabel;

Matthew 1 :13

bbe And Zerubbabel had Abiud; and Abiud had Eliakim; and Eliakim had Azor;

ylt and Zerubbabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,

itr Zorobabel generò Abiud; Abiud generò Eliachim; Eliachim generò Azor;

Matthew 1 :14

bbe And Azor had Zadok; and Zadok had Achim; and Achim had Eliud;

ylt and Azor begat Sadok, and Sadok begat Achim, and Achim begat Eliud,

itr Azor generò Sadoc; Sadoc generò Achim; Achim generò Eliud;

Matthew 1 :15

bbe And Eliud had Eleazar; and Eleazar had Matthan; and Matthan had Jacob;

ylt and Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob,

itr Eliud generò Eleazaro; Eleazaro generò Mattan; Mattan generò Giacobbe;

Matthew 1 :16

bbe And the son of Jacob was Joseph the husband of Mary, who gave birth to Jesus, whose name is Christ.

ylt and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ.

itr Giacobbe generò Giuseppe, il marito di Maria, dalla quale nacque Gesù, che è chiamato Cristo.

Matthew 1 :17

bbe So all the generations from Abraham to David are fourteen generations; and from David to the taking away to Babylon, fourteen generations; and from the taking away to Babylon to the coming of Christ, fourteen generations.

ylt All the generations, therefore, from Abraham unto David `are' fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Christ, fourteen generations.

itr Così da Abramo fino a Davide sono in tutto quattordici generazioni; e da Davide fino alla deportazione in Babilonia, quattordici generazioni; e dalla deportazione in Babilonia fino a Cristo, quattordici generazioni.

Matthew 1 :18

bbe Now the birth of Jesus Christ was in this way: when his mother Mary was going to be married to Joseph, before they came together the discovery was made that she was with child by the Holy Spirit.

ylt And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,

itr Or la nascita di Gesù Cristo avvenne in questo modo. Maria, sua madre, era stata promessa sposa a Giuseppe; e prima che fossero venuti a stare insieme, si trovò incinta per virtù dello Spirito Santo.

Matthew 1 :19

bbe And Joseph, her husband, being an upright man, and not desiring to make her a public example, had a mind to put her away privately.

ylt and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away.

itr E Giuseppe, suo marito, essendo uomo giusto e non volendo esporla ad infamia, si propose di lasciarla occultamente.

Matthew 1 :20

bbe But when he was giving thought to these things, an angel of the Lord came to him in a dream, saying, Joseph, son of David, have no fear of taking Mary as your wife; because that which is in her body is of the Holy Spirit.

ylt And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, `Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten `is' of the Holy Spirit,

itr Ma mentre avea queste cose nell'animo, ecco che un angelo del Signore gli apparve in sogno, dicendo: Giuseppe, figliuol di Davide, non temere di prender teco Maria tua moglie; perché ciò che in lei è generato, è dallo Spirito Santo.

Matthew 1 :21

bbe And she will give birth to a son; and you will give him the name Jesus; for he will give his people salvation from their sins.

ylt and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'

itr Ed ella partorirà un figliuolo, e tu gli porrai nome Gesù, perché è lui che salverà il suo popolo dai loro peccati.

Matthew 1 :22

bbe Now all this took place so that the word of the Lord by the prophet might come true,

ylt And all this hath come to pass, that it may be fulfilled that was spoken by the Lord through the prophet, saying,

itr Or tutto ciò avvenne, affinché si adempiesse quello che era stato detto dal Signore per mezzo del profeta:

Matthew 1 :23

bbe See, the virgin will be with child, and will give birth to a son, and they will give him the name Immanuel, that is, God with us.

ylt `Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted `With us `he is' God.'

itr Ecco, la vergine sarà incinta e partorirà un figliuolo, al quale sarà posto nome Emmanuele, che, interpretato, vuol dire: Iddio con noi.

Matthew 1 :24

bbe And Joseph did as the angel of the Lord had said to him, and took her as his wife;

ylt And Joseph, having risen from the sleep, did as the messenger of the Lord directed him, and received his wife,

itr E Giuseppe, destatosi dal sonno, fece come l'angelo del Signore gli avea comandato, e prese con sé sua moglie;

Matthew 1 :25

bbe And he had no connection with her till she had given birth to a son; and he gave him the name Jesus.

ylt and did not know her till she brought forth her son -- the first-born, and he called his name Jesus.

itr e non la conobbe finch'ella non ebbe partorito un figlio; e gli pose nome Gesù.

Matthew 2

⇈ The New Testament

↥ Matthew

↤ Matthew 1

↦ Matthew 3

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23

Matthew 2 :1

bbe Now when the birth of Jesus took place in Beth-lehem of Judaea, in the days of Herod the king, there came wise men from the east to Jerusalem,

ylt And Jesus having been born in Beth-Lehem of Judea, in the days of Herod the king, lo, mages from the east came to Jerusalem,

itr Or essendo Gesù nato in Betleem di Giudea, ai dì del re Erode, ecco dei magi d'Oriente arrivarono in Gerusalemme, dicendo:

Matthew 2 :2

bbe Saying, Where is the King of the Jews whose birth has now taken place? We have seen his star in the east and have come to give him worship.

ylt saying, `Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.'

itr Dov'è il re de' Giudei che è nato? Poiché noi abbiam veduto la sua stella in Oriente e siam venuti per adorarlo.

Matthew 2 :3

bbe And when it came to the ears of Herod the king, he was troubled, and all Jerusalem with him.

ylt And Herod the king having heard, was stirred, and all Jerusalem with him,

itr Udito questo, il re Erode fu turbato, e tutta Gerusalemme con lui.

Matthew 2 :4

bbe And he got together all the chief priests and scribes of the people, questioning them as to where the birth-place of the Christ would be.

ylt and having gathered all the chief priests and scribes of the people, he was inquiring from them where the Christ is born.

itr E radunati tutti i capi sacerdoti e gli scribi del popolo, s'informò da loro dove il Cristo dovea nascere.

Matthew 2 :5

bbe And they said to him, In Beth-lehem of Judaea; for so it is said in the writings of the prophet,

ylt And they said to him, `In Beth-Lehem of Judea, for thus it hath been written through the prophet,

itr Ed essi gli dissero: In Betleem di Giudea; poiché così è scritto per mezzo del profeta:

Matthew 2 :6

bbe You Beth-lehem, in the land of Judah, are not the least among the chiefs of Judah: out of you will come a ruler, who will be the keeper of my people Israel.

ylt And thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.'

itr E tu, Betleem, terra di Giuda, non sei punto la minima fra le città principali di Giuda; perché da te uscirà un Principe, che pascerà il mio popolo Israele.

Matthew 2 :7

bbe Then Herod sent for the wise men privately, and put questions to them about what time the star had been seen.

ylt Then Herod, privately having called the mages, did inquire exactly from them the time of the appearing star,

itr Allora Erode, chiamati di nascosto i magi, s'informò esattamente da loro del tempo in cui la stella era apparita;

Matthew 2 :8

bbe And he sent them to Beth-lehem and said, Go and make certain where the young child is; and when you have seen him, let me have news of it, so that I may come and give him worship.

ylt and having sent them to Beth-Lehem, he said, `Having gone -- inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.'

itr e mandandoli a Betleem, disse loro: Andate e domandate diligentemente del fanciullino; e quando lo avrete trovato, fatemelo sapere, affinché io pure venga ad adorarlo.

Matthew 2 :9

bbe And after hearing the king, they went on their way; and the star which they saw in the east went before them, till it came to rest over the place where the young child was.

ylt And they, having heard the king, departed, and lo, the star, that they did see in the east, did go before them, till, having come, it stood over where the child was.

itr Essi dunque, udito il re, partirono; ed ecco la stella che aveano veduta in Oriente, andava dinanzi a loro, finché, giunta al luogo dov'era il fanciullino, vi si fermò sopra.

Matthew 2 :10

bbe And when they saw the star they were full of joy.

ylt And having seen the star, they rejoiced with exceeding great joy,

itr Ed essi, veduta la stella, si rallegrarono di grandissima allegrezza.

Matthew 2 :11

bbe And they came into the house, and saw the young child with Mary, his mother; and falling down on their faces they gave him worship; and from their store they gave him offerings of gold, perfume, and spices.

ylt and having come to the house, they found the child with Mary his mother, and having fallen down they bowed to him, and having opened their treasures, they presented to him gifts, gold, and frankincense, and myrrh,

itr Ed entrati nella casa, videro il fanciullino con Maria sua madre; e prostratisi, lo adorarono; ed aperti i loro tesori, gli offrirono dei doni: oro, incenso e mirra.

Matthew 2 :12

bbe And it was made clear to them by God in a dream that they were not to go back to Herod; so they went into their country by another way.

ylt and having been divinely warned in a dream not to turn back unto Herod, through another way they withdrew to their own region.

itr Poi, essendo stati divinamente avvertiti in sogno di non ripassare da Erode, per altra via tornarono al loro paese.

Matthew 2 :13

bbe And when they had gone, an angel of the Lord came to Joseph in a dream, saying, Get up and take the young child and his mother, and go into Egypt, and do not go from there till I give you word; for Herod will be searching for the young child to put him to death.

ylt And on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, `Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.'

itr Partiti che furono, ecco un angelo del Signore apparve in sogno a Giuseppe e gli disse: Lèvati, prendi il fanciullino e sua madre, e fuggi in Egitto, e sta' quivi finch'io non tel dica; perché Erode cercherà il fanciullino per farlo morire.

Matthew 2 :14

bbe So he took the young child and his mother by night, and went into Egypt;

ylt And he, having risen, took the child and his mother by night, and withdrew to Egypt,

itr Egli dunque, levatosi, prese di notte il fanciullino e sua madre, e si ritirò in Egitto;

Matthew 2 :15

bbe And was there till the death of Herod; so that the word of the Lord through the prophet might come true, Out of Egypt have I sent for my son.

ylt and he was there till the death of Herod, that it might be fulfilled that was spoken by the Lord through the prophet, saying, `Out of Egypt I did call My Son.'

itr ed ivi stette fino alla morte di Erode, affinché si adempiesse quello che fu detto dal Signore per mezzo del profeta: Fuor d'Egitto chiamai il mio figliuolo.

Matthew 2 :16

bbe Then Herod, when he saw that he had been tricked by the wise men, was very angry; and he sent out, and put to death all the male children in Beth-lehem and in all the parts round about it, from two years old and under, acting on the knowledge which he had got with care from the wise men.

ylt Then Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages.

itr Allora Erode, vedutosi beffato dai magi, si adirò gravemente, e mandò ad uccidere tutti i maschi ch'erano in Betleem e in tutto il suo territorio dall'età di due anni in giù, secondo il tempo del quale s'era esattamente informato dai magi.

Matthew 2 :17

bbe Then the word of Jeremiah the prophet came true,

ylt Then was fulfilled that which was spoken by Jeremiah the prophet, saying,

itr Allora si adempié quello che fu detto per bocca del profeta Geremia:

Matthew 2 :18

bbe In Ramah there was a sound of weeping and great sorrow, Rachel weeping for her children, and she would not be comforted for their loss.

ylt `A voice in Ramah was heard -- lamentation and weeping and much mourning -- Rachel weeping `for' her children, and she would not be comforted because they are not.'

itr Un grido è stato udito in Rama; un pianto ed un lamento grande: Rachele piange i suoi figliuoli e ricusa d'esser consolata, perché non sono più.

Matthew 2 :19

bbe But when Herod was dead, an angel of the Lord came in a dream to Joseph in Egypt,

ylt And Herod having died, lo, a messenger of the Lord in a dream doth appear to Joseph in Egypt,

itr Ma dopo che Erode fu morto, ecco un angelo del Signore apparve in sogno a Giuseppe in Egitto, e gli disse:

Matthew 2 :20

bbe Saying, Get up and take the young child and his mother, and go into the land of Israel: because they who were attempting to take the young child's life are dead.

ylt saying, `Having risen, take the child and his mother, and be going to the land of Israel, for they have died -- those seeking the life of the child.'

itr Lèvati, prendi il fanciullino e sua madre, e vattene nel paese d'Israele; perché son morti coloro che cercavano la vita del fanciullino.

Matthew 2 :21

bbe And he got up, and took the young child and his mother, and came into the land of Israel.

ylt And he, having risen, took the child and his mother, and came to the land of Israel,

itr Ed egli, levatosi, prese il fanciullino e sua madre ed entrò nel paese d'Israele.

Matthew 2 :22

bbe But when it came to his ears that Archelaus was ruling over Judaea in the place of his father Herod, he was in fear of going there; and God having given him news of the danger in a dream, he went out of the way into the country parts of Galilee.

ylt and having heard that Archelaus doth reign over Judea instead of Herod his father, he was afraid to go thither, and having been divinely warned in a dream, he withdrew to the parts of Galilee,

itr Ma udito che in Giudea regnava Archelao invece d'Erode, suo padre, temette d'andar colà; ed essendo stato divinamente avvertito in sogno, si ritirò nelle parti della Galilea,

Matthew 2 :23

bbe And he came and was living in a town named Nazareth: so that the word of the prophets might come true, He will be named a Nazarene.

ylt and coming, he dwelt in a city named Nazareth, that it might be fulfilled that was spoken through the prophets, that `A Nazarene he shall be called.'

itr e venne ad abitare in una città detta Nazaret, affinché si adempiesse quello ch'era stato detto dai profeti, ch'egli sarebbe chiamato Nazareno.

Matthew 3

⇈ The New Testament

↥ Matthew

↤ Matthew 2

↦ Matthew 4

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17

Matthew 3 :1

bbe And in those days John the Baptist came preaching in the waste land of Judaea,

ylt And in those days cometh John the Baptist, proclaiming in the wilderness of Judea,

itr Or in que' giorni comparve Giovanni il Battista, predicando nel deserto della Giudea e dicendo:

Matthew 3 :2

bbe Saying, Let your hearts be turned from sin; for the kingdom of heaven is near.

ylt and saying, `Reform, for come nigh hath the reign of the heavens,'

itr Ravvedetevi, poiché il regno de' cieli è vicino.

Matthew 3 :3

bbe For this is he of whom Isaiah the prophet said, The voice of one crying in the waste land, Make ready the way of the Lord, make his roads straight.

ylt for this is he who was spoken of by Isaiah the prophet, saying, `A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths.'

itr Di lui parlò infatti il profeta Isaia quando disse: V'è una voce d'uno che grida nel deserto: Preparate la via del Signore, addirizzate i suoi sentieri.

Matthew 3 :4

bbe Now John was clothed in camel's hair, with a leather band about him; and his food was locusts and honey.

ylt And this John had his clothing of camel's hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field.

itr Or esso Giovanni aveva il vestimento di pelo di cammello ed una cintura di cuoio intorno a' fianchi; ed il suo cibo erano locuste e miele selvatico.

Matthew 3 :5

bbe Then Jerusalem and all Judaea went out to him, and all the people from near Jordan;

ylt Then were going forth unto him Jerusalem, and all Judea, and all the region round about the Jordan,

itr Allora Gerusalemme e tutta la Giudea e tutto il paese d'intorno al Giordano presero ad accorrere a lui;

Matthew 3 :6

bbe And they were given baptism by him in the river Jordan, saying openly that they had done wrong.

ylt and they were baptized in the Jordan by him, confessing their sins.

itr ed erano battezzati da lui nel fiume Giordano, confessando i loro peccati.

Matthew 3 :7

bbe But when he saw a number of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of snakes, at whose word are you going in flight from the wrath to come?

ylt And having seen many of the Pharisees and Sadducees coming about his baptism, he said to them, `Brood of vipers! who did shew you to flee from the coming wrath?

itr Ma vedendo egli molti dei Farisei e dei Sadducei venire al suo battesimo, disse loro: Razza di vipere, chi v'ha insegnato a fuggir dall'ira a venire?

Matthew 3 :8

bbe Let your change of heart be seen in your works:

ylt bear, therefore, fruits worthy of the reformation,

itr Fate dunque de' frutti degni del ravvedimento.

Matthew 3 :9

bbe And say not to yourselves, We have Abraham for our father; because I say to you that God is able from these stones to make children for Abraham.

ylt and do not think to say in yourselves, A father we have -- Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,

itr E non pensate di dir dentro di voi: Abbiamo per padre Abramo; perché io vi dico che Iddio può da queste pietre far sorgere de' figliuoli ad Abramo.

Matthew 3 :10

bbe And even now the axe is put to the root of the trees; every tree then which does not give good fruit is cut down, and put into the fire.

ylt and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.

itr E già la scure è posta alla radice degli alberi; ogni albero dunque che non fa buon frutto, sta per esser tagliato e gittato nel fuoco.

Matthew 3 :11

bbe Truly, I give baptism with water to those of you whose hearts are changed; but he who comes after me is greater than I, whose shoes I am not good enough to take up: he will give you baptism with the Holy Spirit and with fire:

ylt `I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,

itr Ben vi battezzo io con acqua, in vista del ravvedimento; ma colui che viene dietro a me è più forte di me, ed io non son degno di portargli i calzari; egli vi battezzerà con lo Spirito Santo e con fuoco.

Matthew 3 :12

bbe In whose hand is the instrument with which he will make clean his grain; he will put the good grain in his store, but the waste will be burned up in the fire which will never be put out.

ylt whose fan `is' in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.'

itr Egli ha il suo ventilabro in mano, e netterà interamente l'aia sua, e raccoglierà il suo grano nel granaio, ma arderà la pula con fuoco inestinguibile.

Matthew 3 :13

bbe Then Jesus came from Galilee to John at the Jordan, to be given baptism by him.

ylt Then cometh Jesus from Galilee upon the Jordan, unto John to be baptized by him,

itr Allora Gesù dalla Galilea si recò al Giordano da Giovanni per esser da lui battezzato.

Matthew 3 :14

bbe But John would have kept him back, saying, It is I who have need of baptism from you, and do you come to me?

ylt but John was forbidding him, saying, `I have need by thee to be baptized -- and thou dost come unto me!'

itr Ma questi vi si opponeva dicendo: Son io che ho bisogno d'esser battezzato da te, e tu vieni a me?

Matthew 3 :15

bbe But Jesus made answer, saying to him, Let it be so now: because so it is right for us to make righteousness complete. Then he gave him baptism.

ylt But Jesus answering said to him, `Suffer now, for thus it is becoming to us to fulfill all righteousness,' then he doth suffer him.

itr Ma Gesù gli rispose: Lascia fare per ora; poiché conviene che noi adempiamo così ogni giustizia. Allora Giovanni lo lasciò fare.

Matthew 3 :16

bbe And Jesus, having been given baptism, straight away went up from the water; and, the heavens opening, he saw the Spirit of God coming down on him as a dove;

ylt And having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him,

itr E Gesù, tosto che fu battezzato, salì fuor dell'acqua; ed ecco i cieli s'apersero, ed egli vide lo Spirito di Dio scendere come una colomba e venir sopra lui.

Matthew 3 :17

bbe And a voice came out of heaven, saying, This is my dearly loved Son, with whom I am well pleased.

ylt and lo, a voice out of the heavens, saying, `This is My Son -- the Beloved, in whom I did delight.'

itr Ed ecco una voce dai cieli che disse: Questo è il mio diletto Figliuolo nel quale mi son compiaciuto. Matteo Capitolo 4

Matthew 4

⇈ The New Testament

↥ Matthew

↤ Matthew 3

↦ Matthew 5

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

Matthew 4 :1

bbe Then Jesus was sent by the Spirit into the waste land to be tested by the Evil One.

ylt Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil,

itr Allora Gesù fu condotto dallo Spirito su nel deserto, per esser tentato dal diavolo.

Matthew 4 :2

bbe And after going without food for forty days and forty nights, he was in need of it.

ylt and having fasted forty days and forty nights, afterwards he did hunger.

itr E dopo che ebbe digiunato quaranta giorni e quaranta notti, alla fine ebbe fame.

Matthew 4 :3

bbe And the Evil One came and said to him, If you are the Son of God, give the word for these stones to become bread.

ylt And the Tempter having come to him said, `If Son thou art of God -- speak that these stones may become loaves.'

itr E il tentatore, accostatosi, gli disse: Se tu sei Figliuol di Dio, di' che queste pietre divengan pani.

Matthew 4 :4

bbe But he made answer and said, It is in the Writings, Bread is not man's only need, but every word which comes out of the mouth of God.

ylt But he answering said, `It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'

itr Ma egli rispondendo disse: Sta scritto: Non di pane soltanto vivrà l'uomo, ma d'ogni parola che procede dalla bocca di Dio.

Matthew 4 :5

bbe Then the Evil One took him to the holy town; and he put him on the highest point of the Temple and said to him,

ylt Then doth the Devil take him to the `holy' city, and doth set him on the pinnacle of the temple,

itr Allora il diavolo lo menò seco nella santa città e lo pose sul pinnacolo del tempio,

Matthew 4 :6

bbe If you are the Son of God, let yourself go down; for it is in the Writings, He will give his angels care over you; and, In their hands they will keep you up, so that your foot may not be crushed against a stone.

ylt and saith to him, `If Son thou art of God -- cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.'

itr e gli disse: Se tu sei Figliuol di Dio, gettati giù; poiché sta scritto: Egli darà ordine di suoi angeli intorno a te, ed essi ti porteranno sulle loro mani, che talora tu non urti col piede contro una pietra.

Matthew 4 :7

bbe Jesus said to him, Again it is in the Writings, You may not put the Lord your God to the test.

ylt Jesus said to him again, `It hath been written, Thou shalt not tempt the Lord thy God.'

itr Gesù gli disse: Egli è altresì scritto: Non tentare il Signore Iddio tuo.

Matthew 4 :8

bbe Again, the Evil One took him up to a very high mountain, and let him see all the kingdoms of the world and the glory of them;

ylt Again doth the Devil take him to a very high mount, and doth shew to him all the kingdoms of the world and the glory of them,

itr Di nuovo il diavolo lo menò seco sopra un monte altissimo, e gli mostrò tutti i regni del mondo e la lor gloria, e gli disse:

Matthew 4 :9

bbe And he said to him, All these things will I give you, if you will go down on your face and give me worship.

ylt and saith to him, `All these to thee I will give, if falling down thou mayest bow to me.'

itr Tutte queste cose io te le darò, se, prostrandoti, tu mi adori.

Matthew 4 :10

bbe Then said Jesus to him, Away, Satan: for it is in the Writings, Give worship to the Lord your God and be his servant only.

ylt Then saith Jesus to him, `Go -- Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.'

itr Allora Gesù gli disse: Va', Satana, poiché sta scritto: Adora il Signore Iddio tuo, ed a lui solo rendi il culto.

Matthew 4 :11

bbe Then the Evil One went away from him, and angels came and took care of him.

ylt Then doth the Devil leave him, and lo, messengers came and were ministering to him.

itr Allora il diavolo lo lasciò; ed ecco degli angeli vennero a lui e lo servivano.

Matthew 4 :12

bbe Now when it came to his ears that John had been put in prison, he went away to Galilee;

ylt And Jesus having heard that John was delivered up, did withdraw to Galilee,

itr Or Gesù, avendo udito che Giovanni era stato messo in prigione, si ritirò in Galilea.

Matthew 4 :13

bbe And going away from Nazareth, he came and made his living-place in Capernaum, which is by the sea, in the country of Zebulun and Naphtali:

ylt and having left Nazareth, having come, he dwelt at Capernaum that is by the sea, in the borders of Zebulun and Naphtalim,

itr E, lasciata Nazaret, venne ad abitare in Capernaum, città sul mare, ai confini di Zabulon e di Neftali,

Matthew 4 :14

bbe So that the word of the prophet Isaiah might come true,

ylt that it might be fulfilled that was spoken through Isaiah the prophet, saying,

itr affinché si adempiesse quello ch'era stato detto dal profeta Isaia:

Matthew 4 :15

bbe The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles,

ylt `Land of Zebulun and land of Naphtali, way of the sea, beyond the Jordan, Galilee of the nations! --

itr Il paese di Zabulon e il paese di Neftali, sulla via del mare, al di là del Giordano, la Galilea dei Gentili,

Matthew 4 :16

bbe The people who were in the dark saw a great light, and to those in the land of the shade of death did the dawn come up.

ylt the people that is sitting in darkness saw a great light, and to those sitting in a region and shadow of death -- light arose to them.'

itr il popolo che giaceva nelle tenebre, ha veduto una gran luce; su quelli che giacevano nella contrada e nell'ombra della morte, una luce s'è levata.

Matthew 4 :17

bbe From that time Jesus went about preaching and saying, Let your hearts be turned from sin, for the kingdom of heaven is near.

ylt From that time began Jesus to proclaim and to say, `Reform ye, for come nigh hath the reign of the heavens.'

itr Da quel tempo Gesù cominciò a predicare e a dire: Ravvedetevi, perché il regno de' cieli è vicino.

Matthew 4 :18

bbe And when he was walking by the sea of Galilee, he saw two brothers, Simon, whose other name was Peter, and Andrew, his brother, who were putting a net into the sea; for they were fishermen.

ylt And Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea -- for they were fishers --

itr Or passeggiando lungo il mare della Galilea, egli vide due fratelli, Simone detto Pietro, e Andrea suo fratello, i quali gettavano la rete in mare; poiché erano pescatori.

Matthew 4 :19

bbe And he said to them, Come after me, and I will make you fishers of men.

ylt and he saith to them, `Come ye after me, and I will make you fishers of men,'

itr E disse loro: Venite dietro a me, e vi farò pescatori d'uomini.

Matthew 4 :20

bbe And straight away they let go the nets and went after him.

ylt and they, immediately, having left the nets, did follow him.

itr Ed essi, lasciate prontamente le reti, lo seguirono.

Matthew 4 :21

bbe And going on from there he saw two other brothers, James, the son of Zebedee, and John, his brother, in the boat with their father, stitching up their nets; and he said, Come.

ylt And having advanced thence, he saw other two brothers, James of Zebedee, and John his brother, in the boat with Zebedee their father, refitting their nets, and he called them,

itr E passato più oltre, vide due altri fratelli, Giacomo di Zebedeo e Giovanni, suo fratello, i quali nella barca, con Zebedeo loro padre, rassettavano le reti; e li chiamò.

Matthew 4 :22

bbe And they went straight from the boat and their father and came after him.

ylt and they, immediately, having left the boat and their father, did follow him.

itr Ed essi, lasciata subito la barca e il padre loro, lo seguirono.

Matthew 4 :23

bbe And Jesus went about in all Galilee, teaching in their Synagogues and preaching the good news of the kingdom, and making well those who were ill with any disease among the people.

ylt And Jesus was going about all Galilee teaching in their synagogues, and proclaiming the good news of the reign, and healing every disease, and every malady among the people,

itr E Gesù andava attorno per tutta la Galilea, insegnando nelle loro sinagoghe e predicando l'evangelo del Regno, sanando ogni malattia ed ogni infermità fra il popolo.

Matthew 4 :24

bbe And news of him went out through all Syria; and they took to him all who were ill with different diseases and pains, those having evil spirits and those who were off their heads, and those who had no power of moving. And he made them well.

ylt and his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them.

itr E la sua fama si sparse per tutta la Siria; e gli recarono tutti i malati colpiti da varie infermità e da vari dolori, indemoniati, lunatici, paralitici; ed ei li guarì.

Matthew 4 :25

bbe And there went after him great numbers from Galilee and Decapolis and Jerusalem and Judaea and from the other side of Jordan.

ylt And there followed him many multitudes from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.

itr E grandi folle lo seguirono dalla Galilea e dalla Decapoli e da Gerusalemme e dalla Giudea e d'oltre il Giordano.

Matthew 5

⇈ The New Testament

↥ Matthew

↤ Matthew 4

↦ Matthew 6

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48

Matthew 5 :1

bbe And seeing great masses of people he went up into the mountain; and when he was seated his disciples came to him.

ylt And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,

itr E Gesù, vedendo le folle, salì sul monte; e postosi a sedere, i suoi discepoli si accostarono a lui.

Matthew 5 :2

bbe And with these words he gave them teaching, saying,

ylt and having opened his mouth, he was teaching them, saying:

itr Ed egli, aperta la bocca, li ammaestrava dicendo:

Matthew 5 :3

bbe Happy are the poor in spirit: for the kingdom of heaven is theirs.

ylt `Happy the poor in spirit -- because theirs is the reign of the heavens.

itr Beati i poveri in ispirito, perché di loro è il regno de' cieli.

Matthew 5 :4

bbe Happy are those who are sad: for they will be comforted.

ylt `Happy the mourning -- because they shall be comforted.

itr Beati quelli che fanno cordoglio, perché essi saranno consolati.

Matthew 5 :5

bbe Happy are the gentle: for the earth will be their heritage.

ylt `Happy the meek -- because they shall inherit the land.

itr Beati i mansueti, perché essi erederanno la terra.

Matthew 5 :6

bbe Happy are those whose heart's desire is for righteousness: for they will have their desire.

ylt `Happy those hungering and thirsting for righteousness -- because they shall be filled.

itr Beati quelli che sono affamati ed assetati della giustizia, perché essi saranno saziati.

Matthew 5 :7

bbe Happy are those who have mercy: for they will be given mercy.

ylt `Happy the kind -- because they shall find kindness.

itr Beati i misericordiosi, perché a loro misericordia sarà fatta.

Matthew 5 :8

bbe Happy are the clean in heart: for they will see God.

ylt `Happy the clean in heart -- because they shall see God.

itr Beati i puri di cuore, perché essi vedranno Iddio.

Matthew 5 :9

bbe Happy are the peacemakers: for they will be named sons of God.

ylt `Happy the peacemakers -- because they shall be called Sons of God.

itr Beati quelli che s'adoperano alla pace, perché essi saran chiamati figliuoli di Dio.

Matthew 5 :10

bbe Happy are those who are attacked on account of righteousness: for the kingdom of heaven will be theirs.

ylt `Happy those persecuted for righteousness' sake -- because theirs is the reign of the heavens.

itr Beati i perseguitati per cagion di giustizia, perché di loro è il regno dei cieli.

Matthew 5 :11

bbe Happy are you when men give you a bad name, and are cruel to you, and say all evil things against you falsely, because of me.

ylt `Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake --

itr Beati voi, quando v'oltraggeranno e vi perseguiteranno e, mentendo, diranno contro a voi ogni sorta di male per cagion mia.

Matthew 5 :12

bbe Be glad and full of joy; for great is your reward in heaven: for so were the prophets attacked who were before you.

ylt rejoice ye and be glad, because your reward `is' great in the heavens, for thus did they persecute the prophets who were before you.

itr Rallegratevi e giubilate, perché il vostro premio è grande ne' cieli; poiché così hanno perseguitato i profeti che sono stati prima di voi.

Matthew 5 :13

bbe You are the salt of the earth; but if its taste goes from the salt, how will you make it salt again? it is then good for nothing but to be put out and crushed under foot by men.

ylt `Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

itr Voi siete il sale della terra; ora, se il sale diviene insipido, con che lo si salerà? Non è più buono a nulla se non ad esser gettato via e calpestato dagli uomini.

Matthew 5 :14

bbe You are the light of the world. A town put on a hill may be seen by all.

ylt `Ye are the light of the world, a city set upon a mount is not able to be hid;

itr Voi siete la luce del mondo; una città posta sopra un monte non può rimaner nascosta;

Matthew 5 :15

bbe And a burning light is not put under a vessel, but on its table; so that its rays may be shining on all who are in the house.

ylt nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;

itr e non si accende una lampada per metterla sotto il moggio; anzi la si mette sul candeliere ed ella fa lume a tutti quelli che sono in casa.

Matthew 5 :16

bbe Even so let your light be shining