Thoughts II: Essays on the Intersection of Faith and Reason in the Modern World
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About this ebook
What lies at the intersection of faith and reason? How can ancient truth in the Bible guide us through complicated currents in the modern world? Thoughts II supplies several enduring answers for all Christians. Accordingly, this book provides fresh insight into science and the Bible, conventional wisdom, religion and politics, pluralism, civil disobedience, religious freedom, the importance of the family, and the role of civil government. Thoughts II contains essays that not only stretch the imagination but present invigorating answers to a myriad of contemporary issues.
Dr. C. H. E. Sadaphal
Dr. Charles Haddon Elijah Sadaphal began his career as a medical doctor. He discovered a hidden passion for writing after a colleague challenged him to put some ideas down on paper. The challenge became his first book, Epoch Dawning, a post-apocalyptic, dystopian novel and an Amazon Top 100 Christian science fiction bestseller. Elijah has not stopped writing since. Having published six books, with four currently in development, he is an accomplished and prolific author. Additionally, Elijah is a featured writer in several online media outlets, including The Living Pulpit, an online magazine dedicated to serving the servants of Jesus. He also contributes to Voices on Bold, a multimedia news and cultural platform focused on the ideals of personal responsibility and sustainable capitalism. Furthermore, Elijah is the creator and host of the podcast series What Christians Should Know and Preaching Christ, and he is developing a new podcast called TruthFinder, which interacts with the doubts and reservations of atheists and agnostics to find ultimate truth and meaning. Elijah writes with a particular emphasis on matters concerning the Christian faith. He posts weekly book reviews and in-depth commentaries on CHESadaphal.com on a myriad of relevant, contemporary issues. These commentaries rely on timeless biblical truth to inform contemplation of life and the modern world.
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Thoughts II - Dr. C. H. E. Sadaphal
THOUGHTS II
Essays on the Intersection of Faith & Reason in the Modern World
Dr. C. H. E. Sadaphal
© 2016 C.H.E. Sadaphal
Scripture quotations taken from the New American Standard Bible® (NASB), Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973,1975, 1977, 1995 by The Lockman Foundation. Used by permission. www.Lockman.org
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. May not copy or download more than 500 consecutive verses of the ESV Bible or more than one half of any book of the ESV Bible.
Also from Dr. C. H. E. Sadaphal
Thoughts I: Essays on Life, Society, Ethics & Philosophy
What Christians Should Know, Volume I: The Simple and Easy Bible Study Guide to Basic Christian Beliefs and Basic Christian Doctrine
What Christians Should Know, Volume II: How You Can Apply Biblical Principles to Your Everyday Life
To Chanelle
Love always transcends reason
Preface
Thank you for choosing this ebook.
What you will find contained in these pages are select essays that have been published over the past few years. The first book in this series, Thoughts, uses reason in order to navigate and find alternative solutions to complex social and political issues. Thoughts II was written based upon one simple premise: the Bible makes sense. In fact, the Bible makes so much sense that it not only informs in matters of the Christian faith but is a cherished guide for all aspects of life. Hence, Thoughts II contains essays on the intersection of faith and reason and expounds upon how timeless Biblical truth helps the modern Christian to contemplate life. I have also included a few selections exclusively dedicated to theological reflection. My intent in this book is to vigorously challenge and scrutinize common thought against the final arbiter of ultimate truth (the Bible) so that the contours of possibility are expanded and mature, vetted beliefs may triumph. My hope is that readers will emerge from Thoughts II invigorated by a new theological imagination and eager to cultivate novel ways of thinking. Many of the essays draw upon then-recent events to illustrate methods, but the underlying principle remains readily applicable in the present and beyond.
Unless otherwise noted, all verses will be taken from the NASB.
Happy reading!
Dr. Charles Haddon Elijah Sadaphal
June 2016
TABLE OF CONTENTS
At the Intersection of Faith and Reason
Conventional Wisdom
Covenant
On Idolatry
Religious Pluralism
Why Christian Libertarianism Fails
The Christian Identity
True Freedom: Mind, Religion, & Speech
Why Free Speech Cannot Always Be Free
The Religious Freedom Reformation Act (RFRA) Debacle
On Free Will
On Civil Disobedience and Natural Law
The End of Liberty
The Problem with Interest
The Common Good
Why I Believe You When You Say, I was born gay
The Lamb of God
Why God is Not Fair
The Monarchy of God: On the Creation Ordinances, the Family & Civil Government
AT THE INTERSECTION OF FAITH AND REASON
The British Society for Psychical Research defines the boggle line as a term coined by Renée Haynes to indicate the point at which a phenomenon is considered highly unlikely to be real. This point is subjective and will vary from individual to individual.
If the line is subjective and varies from person to person, is there a rational intersection of faith and reason, or are the two inherently exclusive of one another?
The boggle line bears much significance in human psychology because regardless of where one’s line sits, it is certain that being very sure of what you don’t believe in engenders confidence and dedication to what you do believe in. In essence, rejecting something on one side of the line tightens your grip on what’s on the other.
Many people would suggest that to embrace faith means to reject reason and, therefore, to deny what can be perceived with the senses. This idea is based on a philosophy of oneism
or that everything in our known universe fits within the confines of a box. Here, the universe began inside the box without external influences, and everything that is, was, or will be must be defined within the confines of the box. All phenomena, therefore, need not have a cause or a purpose—rather, all that is needed is an explanatory mechanism (how) based upon the rules established within the closed system (one need not consider why the box is there or who established the rules of the box). And since there is no reality outside of the box, the pinnacle of existence occurs during our lifetime. There was nothing before, and thus, there is nothing after. Oneism suggests that reality (the whole box) came out of nothing and is ultimately fated to become nothing. Atheism and theism thus have a common trait at a single point: out of nothing came something. A divergence exists in what happens before and after that point.
In twoism,
there is something outside of the box, and that other thing can communicate with, speak to, and interact with our box. In twoism, there is another entity in the universe separate and distinct from our human world. In this paradigm, God certainly does exist and can move between the two boxes. Here, our reality is a function of another reality, and that other reality will follow rules and norms foreign to us. And that other reality must be superior to ours because in order to create, design, and influence another box, the first box must have more power, knowledge, skill, and talent, just as a painter creates an image that resembles, but is subordinate to, himself.
In oneism, Christ is not God but a regular human being just like you and me. Of course, He existed, but He couldn’t possibly be God because He comes from the same system as you and me—at best, He can be a great role model or teacher. Men, women, grass, plants, animals, and different religions, for example, are all the same because we all come from the exact same raw material. No one has dominion over the other, there is no separation among groups, and thus, a rock is equal to a young boy.
Now allow me to take a moment to explain the problem of bias. Pretty much everyone has the same amount of information, knowledge, and resources in front of them—we all have access to the Bible, we all have access to scientific information about the known universe, and we all live in a time where information (in most of the world) is freely disseminated. Yet despite having the same data, some people are staunch atheists, and others are devout believers in God. Why? Bias. In our human minds, we all have certain predispositions toward ideology, and our upbringing, experiences, and environment will mold how we view and perceive the world. It is this cardinal bias that ultimately forms our belief system. Like it or not, we all are guilty in some form of this prejudice, and Haynes described this phenomenon to be the boggle line.
In The God Delusion, Richard Dawkins famously said that he could not prove God did not exist, but based upon the sheer mathematical improbability of God’s existence, atheism, for Mr. Dawkins, was a foregone conclusion in the same way he could not prove that the tooth fairy does not exist. True, I also cannot prove the tooth fairy doesn’t exist nor can I prove that the tooth fairy