Emelian the Fool a tale
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Emelian the Fool a tale - George Henry Borrow
Emelian the Fool, by George Borrow
The Project Gutenberg eBook, Emelian the Fool, Edited by Thomas J. Wise,
Translated by George Borrow
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org
Title: Emelian the Fool
a tale
Editor: Thomas J. Wise
Release Date: October 6, 2008 [eBook #26789]
Language: English
***START OF THE PROJECT GUTENBERG EBOOK EMELIAN THE FOOL***
Transcribed from the 1913 Thomas J. Wise pamphlet by David Price, email ccx074@pglaf.org
EMELIAN THE FOOL
a tale
Translated from the Russian
by
GEORGE BORROW
London:
printed for private circulation
1913
INTRODUCTION
The tale of Emelian, of which we give here a version, is highly popular amongst the peasantry of Russia, and is told by them at their merry-makings from the upper shores of the Gulf of Finland to the Ural Mountains. It bears some resemblance to the tale of Aladdin, the pike playing in the Russian story much the same part as the lamp in the Arabian one, and it is by no means impossible that both tales are derived from the same myth. But from whatever source the story of Emelian may have sprung, the manner in which it is wrought is essentially Russian, and from it, as here rendered, the English reader may form a better idea of the way of life, and the feelings of the Russian mujiks, or peasantry, than from a dozen common books of travels in Russia. Emelian is represented as a fool, but there is much in what he says and does common to the Russian mujik in general. He lies in the izbushka, or cabin, upon the petsch, or stove, and when told to get up, he says: What should I get up for?—Mnie zdies teplo, i ia lieniós—’tis warm here, and I am lazy.
There spoke the genuine mujik, the most prominent features of whose character are a love of warmth and a hatred of exertion, though, when he chooses to get up and rouse himself, he is capable of very great things, can outwit the tchort himself, bear hunger and fatigue better than any other man, and contend even with the Briton at the game of the bayonet. Perhaps we may hereafter present