If we would be able to see what we accomplish by doing mitzvot, we would run after them with such excitement and everything in this world would pale in comparison to them. When the Jewish People were preparing to leave Mitzrayim, they were told to go and gather all the wealth of Egypt. At that time, Moshe Rabbenu chose to go and find the aron of Yosef instead, and for that Chazal applied the pasuk חכם לב יקח מצוות to him. While everyone was becoming billionaires, Moshe went to do one mitzvah and he was called the wisest of all of them for that endeavor. Besides for the fact that his reward was eternal while their wealth would only last here in this world, seven days later at Yam Suf, the entire nation was in jeopardy of being killed out by the Mitzrim . When the Sea saw the aron of Yosef, it split and the entire nation was saved. Moshe Rabbenu was thus credited with saving the entire Klal Yisrael because of his pursuit of that one mitzvah. Why did the Sea split for Yosef? Because years before when he was being tested with the wife of Potifar, he ran away from temptation and so now the water was running away from his aron to save the entire Klal Yisrael . Imagine if during that difficult test Yosef would have known that he was going to be the cause of millions of people to be saved, he would have ran away with ease, it wouldn’t have even been a test. However, Hashem does not allow a person to see the wondrous effects of what his deeds are going to accomplish, in order for his free will to remain balanced. But we must know that if we did have the eyes to see what was happening when we do mitzvot, we would be so excited to perform every single one of them. I read a story about a man who asked the gabai in his shul to reserve Aliyat Maftir and chazan for Mussaf on one of the upcoming Shabbatot , since that was the week of his mother’s yahrtzeit . This man was a very organized person and always made sure to plan things a long time in advance. He was a long time member of that shul and one of its supporters and the gabai told him both of those honors were open and he made a note to reserve them for him. When that Shabbat arrived, the man came into shul filled with anticipation, but there he noticed that a stranger had joined the minyan that day and was in deep conversation with the gabai . The man was curious to hear what the debate was about and, to his shock, he found out that this stranger had asked for Maftir and chazan for Mussaf because he also had a yahrtzeit . Here he was a long time member and supporter of the shul and he asked for these from weeks in advance and now some stranger just strolls in out of the blue and thinks he can take those honors? But then, a small voice whispered inside of him, maybe he should give in? Who knows what merits help the neshama the most. Maybe giving up what was his for someone else would accomplish even more. And so, with great strength, he went over to the gabai and told him to give those honors to the other man. He would take a different aliyah and be chazan for Shacharit on the actual yahrtzeit instead. The gabai said, “ Chas v’shalom , there is a system here, these are yours.” The man reassured the gabai that he was actually happy to do this. And when the gabai saw he was serious, he went over and gave them to the other man. Rabbi Aharon Toisig, a prominent Rav from Bnei Brak, was present in the shul when this episode took place and he related what happened the next day. The congregant came into shul and said his mother came to him in a dream and said to him, “My son, I was given special permission to descend to this world to thank you. The elevation that I experienced when you gave up the Maftir and Mussaf was greater than any other I had ever experienced. I remember well the elevation I merited in past years when you got Aliyat Maftir and was chazan for Mussaf , but those did not come close to what I merited this year when you mustered up the fortitude to give up the honors that were r