This month’s learning is sponsored by Jonathan Katz in memory of his grandfather Ya’akov ben Shlomo. This week’s learning is sponsored by the Hadran Woman of Long Island for a refuah shleima for Dovid ben Aidel, husband to our leader and daf sister, Gitta. Today’s daf is sponsored by Debra Antzis in memory of her father, Rabbi Norman Antzis, Menachem Nachum ben Yisrael and Blima Phrimit, whose yahrzeit is today. יש זהב ורב פנינים וכלי יקר שפתי דעת הנשמה לך והגוף פעלך חוסה על עמלך. Today’s daf is sponsored by Laura and Mark Warshawsky in honor of the marriage of their son Avi to Malki Infield. Today's daf is sponsored by Catriella Freedman in honor of Julie Mendelsohn and her family in celebration of Noah Mendelsohn and Hadas Koler's wedding Mazal tov! There is a debate in the Mishna regarding one who vows "until the rains" - is it until the beginning of the second rain when they actually arrive or until the date known as the time for the second rain. Rabbi Zeira says they do not disagree in the case of one who vowed until 'the rain' (in singular form) as that certainly connotes the date the rains are supposed to come. A difficulty is raised against him from the Tosefta but is resolved. The Mishna deals with what happens in a leap year. If one vowed for this year, the leap month is included. If one vowed until Adar, it is referring to the first Adar. Does the Mishna only accord with Rabbi Yehuda's opinion that Adar without a descriptor is the first Adar? Or can the Mishna be explained according to Rabbi Meir as well? Rabbi Yehuda holds that if one vowed from wine until it will be Pesach, which usually means the end of Pesach, one is permitted to drink wine on Pesach as we assume because of the mitzva of drinking wine on the first night, one meant until the beginning of Pesach. Similarly, if one vowed not to eat meat until the night of the fast, they would be permitted to eat meat before the fast. Rabbi Yosi adds the same for garlic on Shabbat, based on the takana of Ezra that people should eat garlic on Friday nights. A number of examples are brought in the Mishna of vows that do not need a chacham to undo or only apply in a limited manner, as one can explain the fulfillment of the vow in some other way.