An ancient text at the root of the culture that gave birth to the yoga tradition says that if an outcaste person—a Dalit—dares to learn the holy language of Sanskrit, they must be tortured. Molten lead must be poured into their ears. Their tongue must be cut out. In the Ramayana, an Dalit who dared to practice yoga was murdered so that the sickly child of a priestly family might regain his health. In the Mahabharata, an Dalit boy is commanded to cut off his own thumb for the sin of being devoted to a guru above his station. The pious are told that these obscene retributions maintain the divine order. Indian wisdom traditions have globalized to the extent that its evangelists have laundered the spiritualization of caste-based violence, and hidden its history from erstwhile progressives. Many of those evangelists have either been caste privileged, or caste apologists. The yoga they constructed for export has become a form of soft power, serving Hindu nationalist objectives.   The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition by Thenmozhi Soundararajan puts this history under a microscope. It pulls back the curtain on the carceral impacts of terms like dharma and karma, and concepts like purity, pollution, and reincarnation. In terms of our work here at Conspirituality, Soundararajan's text cuts through the romantic Orientalism used by influencers, cult leaders, and nationalists to exploit emotional vulnerabilities. It also points to—and updates—a vision of spiritual practice first articulated by the Dalit leader B. R. Ambedkar, rooted in the ancient Buddhist call to compassion and equality. Show NotesThe Trauma of Caste by Thenmozhi SoundararajanThenmozhi Soundararajan: Transmedia Artist, Theorist & FuturistB. R. Ambedkar - Wikipedia -- -- --Support us on PatreonStay in touch with us on Twitter: @derekberes @julianmwalker @matthewremskiOriginal music by EarthRise SoundSystem