FIDE
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About this ebook
FIRE, which stands for Financial Independence and Retire Early, is a movement based around sharing a message, evangelizing to a world which seems to value the almighty dollar above all things that there is a better way. However, there may be an even better way than that, which is to trust what Jesus teaches about money.
Taylor Gaines
Taylor Gaines lives in Catonsville, MD, with his wife, also named Taylor. He writes fairy stories for fun on his train rides to work.
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FIDE - Taylor Gaines
Introduction
This book is about Jesus.
It is also about the FIRE movement, which really struck me when I first heard about it. FIRE, which stands for Financial Independence and Retire Early, is a movement based around sharing a message, evangelizing to a world which seems to value the almighty dollar above all things that there is a better way. The FIRE movement proclaims that money is just a tool, and time is the real resource you should value. And the hearers respond to that message, and either reject it and continue to live as they have, or else accept it and reorient their lives around this new understanding.
It struck me for three reasons. One, the insight that money should not be the end goal of life, but rather living, by all standards, appears very wise. And, as we shall see, the maxim money cannot buy happiness
has been discovered and rediscovered by humanity throughout the ages. Two, I (and I do not think I am alone) am susceptible to the lure of money and the comfort it provides in the present and the security it promises for the future. I live in a wealthy country in a wealthy age where there is no reason I need to be hungry or be without shelter or be unclothed, so long as I have money. If I can find money, I can exchange it readily to meet all my basic needs. I enjoy thinking of new ways to make money, and making plans to make sure I am using my money in the best way to make even more money. And three, such pointing to the nature of reality and the radical call to change the priorities of one’s life reminds me of another call I heard fairly late in my life.
This other call was the message of Jesus: that Jesus is God and died for sinners in the world like me so that we could have a relationship with him. One would think that living in a wealthy nation I would have learned about one of the largest world religions and knew some of what was written in the most studied book in history, but I was mostly ignorant. I did not know who Jesus really was or what he said until I was twenty-one years old. For this reason, I began this book with a short summary of what the good news
of Jesus is, so that if there is anyone like me who has never heard it, they will have at least heard it once, and hopefully are made curious to explore it more.
And where the FIRE movement invites its hearers to prioritize time over money, and thus change the way they live their lives, the Jesus movement says that the worship of time or money are nothing in comparison with the worship of God, and that this life
is just the beginning of an eternal existence, and what we think we know is just a dim shadow of what truly is. The way of following Jesus is not a boring and stuffy chore necessary to eventually earn a ticket to heaven. He is not a damper on the joys of life, saying do this, but don’t do that.
Rather, as he says in John 10:10, I came that they may have life, and may have it abundantly.
I figure that some people who were glad to have heard of FIRE, those who said I wish I had known about this earlier!
and changed their lives to match their new understanding, will be similarly glad to hear the message of Jesus.
This book will reference the Bible often, which, then as an exploring non-Christian and now as a Christian, is the most helpful resource for clearing up misconceptions about what Christianity claims. These misconceptions arise from years of religious traditions and cultural norms tacked onto the name of Christianity, and basic human impulses to hurt and obtain power for oneself; these are concretions marring the clear understanding of the basics of what Jesus is saying. These disfigurements of Christianity could be, if not completely removed, made more manageable, but for a lack of reading the Bible and a lack of belief that the Bible has anything useful to say to our modern era. When I reference the Bible, I am using the World English Bible (WEB) translation for ease of reproducibility.
In writing this, I am hoping not to write anything new. Rather, I am hoping to write something very old, but simply in a different context. J. I. Packer, a Christian, encouraged questioning the idea that, the newer is the truer, only what is recent is decent, every shift of ground is a step forward, and every latest word must be hailed as the last word on its subject.
The content of this book draws heavily upon two sources: The Moral Vision of the New Testament by Richard B. Hays, and The Divine Conspiracy by Dallas Willard. The former is an excellent resource for those interested in the greater project of how to read the words of Jesus and the writers of the New Testament and know what they are saying, and has a small section specifically on the topic of financial interdependence. The latter is an excellent resource on what it means to be a disciple of Jesus and applying what he says as if you actually believe him to be true. Both of these authors are not writing anything new, either, and are drawing upon the collected wisdom of Christians through the years, who in turn are drawing on the wisdom of Christians before them; and all are drawing upon the Bible, and so ultimately upon God.
Chapter One
The FIRE Movement
The cost of a thing is the amount of what I will call life which is required to be exchanged for it, immediately or in the long run.
— Henry David Thoreau, Walden
We buy things we don't need with money we don't have to impress people we don't like.
— Chuck Palahniuk, Fight Club
IT WAS NOT ALWAYS TRUE that self-sufficient retirement was a concept in the mind of man. At one time, you were far more likely to die of war, famine, plague, or accident than to reach old age. When you worked, as a farmer or a sailor or a tentmaker, growing your own food or working to trade for it, you did so until your body would not allow you to do so, and then you trusted your continued care to your children and neighbors, hoping they would be able to provide for you.
Today, the respectable way to live one’s life is to work for at least thirty years to forty years, or until