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Summary of John Bevere's The Bait of Satan, 20th Anniversary Edition
Summary of John Bevere's The Bait of Satan, 20th Anniversary Edition
Summary of John Bevere's The Bait of Satan, 20th Anniversary Edition
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Summary of John Bevere's The Bait of Satan, 20th Anniversary Edition

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#1 The enemy’s most deadly and deceptive trap is the offense trap. It severs relationships, widens the existing breaches between us, and handicaps us from fulfilling our full potential.

#2 The Greek word skand-alon, which is used to describe the offense of Luke 17:1, originally referred to the part of the trap to which the bait was attached. It is used in the New Testament to describe an entrapment used by the enemy.

#3 When we are offended, we fall into one of two categories: those who have been treated unjustly and those who believe they have been treated unjustly. The latter category is made up of people who have been wronged, but their understanding is darkened because their assumptions are inaccurate or their information is accurate but their conclusion is distorted.

#4 The enemy keeps you in an offended state by keeping the offense hidden, cloaked with pride. Pride keeps you from admitting your true condition. It distorts your vision. You never change when you believe everything is fine.

LanguageEnglish
PublisherIRB Media
Release dateJun 14, 2022
ISBN9798822541610
Summary of John Bevere's The Bait of Satan, 20th Anniversary Edition
Author

IRB Media

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    Summary of John Bevere's The Bait of Satan, 20th Anniversary Edition - IRB Media

    Insights on John Bevere's The Bait of Satan, 20th Anniversary Edition

    Contents

    Insights from Chapter 1

    Insights from Chapter 2

    Insights from Chapter 3

    Insights from Chapter 4

    Insights from Chapter 5

    Insights from Chapter 6

    Insights from Chapter 7

    Insights from Chapter 8

    Insights from Chapter 9

    Insights from Chapter 10

    Insights from Chapter 11

    Insights from Chapter 12

    Insights from Chapter 13

    Insights from Chapter 14

    Insights from Chapter 15

    Insights from Chapter 16

    Insights from Chapter 17

    Insights from Chapter 18

    Insights from Chapter 19

    Insights from Chapter 20

    Insights from Chapter 21

    Insights from Chapter 22

    Insights from Chapter 23

    Insights from Chapter 24

    Insights from Chapter 1

    #1

    The enemy’s most deadly and deceptive trap is the offense trap. It severs relationships, widens the existing breaches between us, and handicaps us from fulfilling our full potential.

    #2

    The Greek word skand-alon, which is used to describe the offense of Luke 17:1, originally referred to the part of the trap to which the bait was attached. It is used in the New Testament to describe an entrapment used by the enemy.

    #3

    When we are offended, we fall into one of two categories: those who have been treated unjustly and those who believe they have been treated unjustly. The latter category is made up of people who have been wronged, but their understanding is darkened because their assumptions are inaccurate or their information is accurate but their conclusion is distorted.

    #4

    The enemy keeps you in an offended state by keeping the offense hidden, cloaked with pride. Pride keeps you from admitting your true condition. It distorts your vision. You never change when you believe everything is fine.

    #5

    The Book of Revelation is a warning to the church of Laodicea, who were wealthy and needed for nothing. But Jesus exposed their true condition: wretched, miserable, poor, blind, and naked.

    #6

    The first step in refining gold is grinding it into a powder and mixing it with a substance called flux. The mixture is then placed in a furnace and heated to melt the alloys and impurities. The gold remains at the bottom.

    #7

    God refine s with trials and tribulations, which are the heat of afflictions. Sin hides where there is no heat of trials and afflictions. When the fire of trials hits, however, the impurities surface.

    #8

    When we blame others and defend our own position, we

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