The Man Who Left His Mark: How Mark's Gospel Answers Modern Questions
By Peter Kreeft
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About this ebook
In this unusual book on the Gospel of Mark, the brilliant and prolific Peter Kreeft presents 252 contemporary questions that modern man asks about every aspect of the meaning of life, faith, love, suffering, friendship, death, eternity, God, Jesus and more.
He then gives an answer to each question taken directly from Mark's Gospel, which are always pointed and often suprising, and makes us ponder more deeply about the meaning of the Scripture passage in relation to our own lives. Kreeft says that Mark's Gospel is "the quickest and 'busiest' of the four – the Gospel for Americans." He describes the book as "a series of sudden shocks and surprises because that is how Jesus appeared to Mark and others who followed him – full of shocks and surprises."
Kreeft's goal of this book is for us to allow Jesus to speak more directly to us, to answer our questions in a personal and profound way, so that we will learn more about ourselves, and about Him. And thus how to know, love and follow Him more closely in our lives.
Peter Kreeft
Peter Kreeft (PhD, Fordham University) is professor of philosophy at Boston College where he has taught since 1965. A popular lecturer, he has also taught at many other colleges, seminaries and educational institutions in the eastern United States. Kreeft has written more than fifty books, including The Best Things in Life, The Journey, How to Win the Culture War, and Handbook of Christian Apologetics (with Ronald Tacelli).
Read more from Peter Kreeft
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Book preview
The Man Who Left His Mark - Peter Kreeft
THE MAN WHO LEFT HIS MARK
Peter J. Kreeft
The Man Who
Left His Mark
type ornamentHow Mark’s Gospel
Answers Modern Questions
IGNATIUS PRESS SAN FRANCISCO
Unless otherwise indicated, Scripture quotations are from Revised Standard Version of the Bible—Second Catholic Edition (Ignatius Edition). Copyright © 2006 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Cover image
Saint Mark the Evangelist (detail)
Emmanuel Tzanes (1610–1690)
Banaki Museum, Athens
Wikimedia Commons image
(with a laptop)
Cover design by Enrique J. Aguilar
© 2022 by Ignatius Press, San Francisco
All rights reserved
ISBN 978-1-62164-582-5 (PB)
ISBN 978-1-64229-244-2 (eBook)
Library of Congress Control Number 2022934002
Printed in the United States of America
Introduction
Mark’s Gospel is the quickest and busiest
of the four: the Gospel for Americans.
One of its most frequently used words is suddenly
or immediately
. This Gospel is a series of sudden shocks and surprises because that is how Jesus appeared to Mark and others who followed Him: as a series of sudden shocks and surprises. Following Christ—i.e., being a Christian—is more like following a car in a chase than like following a formula in an equation.
I designed this book to be a time machine: to sling you suddenly back twenty centuries so you can meet Jesus afresh. The means I use to that end is juxtaposing Jesus’ answers with modern questions—a technique I began in Letters to Jesus, which was on Matthew’s Gospel.
This is not a clever trick. It is neither clever nor a trick. It is not clever but simple, and it is not tricky but serious. For what could be more simple and more serious, more obvious and more important, than connecting up with Jesus, connecting His answers with our questions?
But beware: there are surprises in store for you if you get closer. Everyone who met Jesus was amazed
(thaumadzein) at Him. You will not be the first exception—if you let Him speak to you.
In order to do that, in order to let Him speak to you, here is how to use this book:
1. First, cover up the answer, and think about the question for a minute, so that you can give your answer first and then compare Jesus’ answer with your answer. That way, you will learn something about yourself as well as something about Him. Those are the two things that happened to everyone who met Him.
2. Ponder the answer Mark gives to each question for a minute before going on to the next question. My final comment on each Gospel answer is meant to help you to do that. This is not a Bible Quiz Book but a Ponder-Book.
1
What is the highest function of morality?
MARK 1:2–3: As it is written in Isaiah the prophet, ‘Behold, I send my messenger before your face, who shall prepare your way; the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight.’
The way to the Promised Land runs past [Mount] Sinai
(C. S. Lewis).
Morality in the soul is not Christ in the soul; but it is a red carpet for Christ to walk into the soul. Morality is for us all what John the Baptist was for the Jews.
2
What does Jesus give us that all the other prophets do not, if His message is the same as theirs?
MARK 1:7–8: [John] preached, saying, ‘After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. I have baptized you with water; but he will baptize you with the Holy Spirit.’
What other map-maker also gives you the fuel?
3
Different scholars, different philosophers, and different believers all have different answers to the question of who Jesus was. How can I cut through the confusion and find the truth? To whom should I listen?
MARK 1:11: A voice came from heaven, ‘You are my beloved Son; with you I am well pleased.’
If Shakespeare told the scholars clearly what to make of his words, they would probably still go on squabbling and interpreting
.
4
When did angels and animals meet? Who can bring them (i.e., the whole cosmos) together?
MARK 1:13: And he was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels ministered to him.
Jesus was where God designed man to be: between the animals and the angels—not where man designs God to be: between ideologies.
5
Where can I find a timely ethic for our age?
MARK 1:14–15: Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled . . . ; repent, and believe in the gospel.’
Religion’s most timely product is repentance. It is the door to a mansion—more, to a kingdom. And the door is open until time ends.
6
If I follow Christ, how will He change my business life?
MARK 1:16–17: And passing along by the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishermen. And Jesus said to them, ‘Follow me and I will make you become fishers of men.’
Things are for people, and people are for God. Using people is bad business; using God is bad religion. Using things for people is good business; serving God is good religion. Jesus taught His disciples to use all things to serve people into God.
7
How long does it take to become a Christian?
MARK 1:18: And immediately they left their nets and followed him.
There’s no time like the present.
In fact, there is no time but the present.
8
What is the difference between Jesus and a theologian?
MARK 1:22: And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes.
The difference between Jesus and a theologian is like the difference between the ocean and an oceanographer.
9
What is the difference between Jesus and a psychologist?
MARK 1:23–26: And immediately there was in their synagogue a man with an unclean spirit; and he cried out, ‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.’ But Jesus rebuked him, saying, ‘Be silent, and come out of him!’ And the unclean spirit, convulsing him and crying with a loud voice, came out of him.
The difference between Jesus and a psychologist is like the difference between an operation and an office visit.
10
What is the difference between Jesus and a philosopher?
MARK