Walking with Nature Spirits: How to Connect with the Power of the Land and Nature through Spirit Work: Walking with Spirits, #4
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About this ebook
In Walking with Nature Spirits I share how to develop a collaborative relationship with nature spirits and nature in order to create a rooted and embodied life.
Nature spirits are unlike any other kind of spirit you can work with. They don't care about making pacts or bargains. Their focus is on taking care of nature and if you want to work with them you have to shift your approach to spirit work in a way that will seem radical and yet can help you develop a deeper relationship with the world around you. In this book you will also learn the following:
- How to meet and recognize the spirit and character of the land and communicate with it.
- How to identify power spots and ley lines and form a bond with them.
- How to work with the land you live on and make it into a place of power.
- How to use all of your senses, psychic and physical to work with nature spirits.
- and much more!
If you're ready to develop a deeper relationship with nature and nature spirits, this book will teach you a new approach to working with nature that will help you develop bond with the land.
Taylor Ellwood
Taylor Ellwood is a quirky and eccentric magician who's written the Process of Magic, Pop Culture Magic, and Space/Time Magic. Recently Taylor has also started writing fiction and is releasing his first Superhero Novel, Learning How to Fly later this year. He's insatiably curious about how magic works and loves spinning a good yarn. For more information about his latest magical work visit http://www.magicalexperiments.com For more information about his latest fiction visit http://www.imagineyourreality.com
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Walking with Nature Spirits - Taylor Ellwood
Introduction
When I started writing the Walking with Spirits series, I didn’t realize what a commitment I was making to the spirits. I had this idea in my head for a five book series. I’ve since come to realize that this series is going to be much more extensive, especially as the spirits have made it clear that they have a lot they want me to write about. Take for example the topic of nature spirits. I devoted a chapter to them in Walking with Spirits, thinking that was all I was going to write about them. Then I wrote Walking with Elemental Spirits, and as I wrote that book it was made clear to me by the nature spirits that they wanted their own book as well. I also had some experiences with nature spirits that needed to be shared.
So here I am writing this book, which I hadn’t planned to write. I’m coming to realize that there will be even more books in this series than I planned to write, as well as of course the books I originally planned to write. The fact is I’m discovering a deep fascination about walking and working with spirits that goes beyond the usual taxonomic concerns and categorizations found in most books about them. While there is some taxonomy and categorization in my books, it’s primarily being offered for the benefit of you my dear reader, as a jumping off point to go deeper into your own relationship with spirits and discover what insights you might experience if you cultivate a different relationship with them than what is typically shared in books about spirits.
The majority of books about spirits discuss working with spirits from a transactional model that can certainly be considered capitalistic. The main concept I see shared about spirits is what a magician can get from a spirit and how they can avoid paying too high a price for it. We see this concept show up in Goethe’s Faust, but also in the various grimoires, both medieval and modern, where spirits are either depicted as servants who are supposed to serve humans or as all powerful beings who want our souls, or the equivalent, in exchange for granting material wealth. This perspective creates an immense imbalance with the spirits. It creates a power imbalance, with too much power and agency being placed either on the human side or on the spirit side. The assumption that either side can hold this kind of power and agency is in fact an illusion. It also speaks to the modern relationship with nature and how we need to change that relationship. I discuss overturning this equation throughout this book, as the transformation of our relationships with spirits forms much of my philosophy of walking with spirits.
My walking with approach to spirit work is informed by the vast amount of experience I have with working with spirits. From the beginning of my magical practice thirty years ago, I have connected with spirits. I even interacted with spirits before my practice of magic. When I was 7 years old, I was drowned in the ocean. During this near death experience I encountered a non-human spirit who kept me alive. As well, all of my magical experimentation has further shaped the seemingly uncomplicated way I connect with spirits. My practice has gradually evolved to the point that I can easily connect with nature spirits by simply going for a walk and opening myself to the spirits of the area simply using my psychic awareness. Many readers of this work, if less experienced as magical practitioners, may need a more directed or detailed approach for connecting with spirits. In this book, as with my previous books, I’ve included exercises to help you connect with the spirits using skills you have access to, in one form or another. The exercises are intended to be guidelines you can adapt to your personal practice. Ultimately, what makes them effective is the work you put into them.
My approach to spirit work differs from the transactional model. I prefer a relational model where we develop collaborative relationships with the spirits and indeed with life itself. A collaborative relationship recognizes that the hierarchical tendencies humanity has applied to itself, spirits, and life in general simply doesn’t work. Belief in hierarchy has in fact eroded our awareness of the truth of the universe. Turning to a relational model will go a long way toward re-establishing within ourselves the sanctity and respect that we need in order to have a genuine hope of surviving the troubled times we live in.
We see these troubled times with the changing weather patterns, global warming, increasing social activism, and the dawning awareness that the resources we have access to aren’t infinite. But there is another point of awareness we ought to cultivate, one the spirits, and nature spirits in particular can teach us: We are not greater than, above, or separate from the Earth. We are just a small part of a vast ecosystem that can survive and thrive without us in the picture.
If we need any evidence that humans are not necessary to life on Earth, the covid-19 pandemic is just the tip of the iceberg. The pandemic stripped us of the illusion that we had control of nature and the world around us. It took away the notion that we were the apex predators, when suddenly the coronavirus became the apex predator. The recent rise in Monkeypox, while not a lethal disease for most people, speaks to a reality we have ignored for too long, and that many people continue to ignore. The more we muck about with the natural ecosystem the more we risk our own extinction. It may not come about through disease. Famine or drought are also possibilities and there are others easily considered as well. For example, in the Pacific Northwest, summer has become a longer and longer wildfire season. I can remember cooler and milder summers, but in recent years summers have become hotter and wildfires seem to start earlier each year. Elders and wisdom keepers of many traditions point out that we are dealing with the problem of humanity having lost touch with an essential part of nature, both within ourselves and with nature itself. Losing touch with nature has caused humanity to become myopically self-absorbed, focused on short term gratification or a desire to escape into heaven or some other afterlife, as if we’ll somehow be free of the consequences of our choices. We can only rectify this by coming back to the present and really examining and observing what our choices have created. Then we must make the decision to do better from a place of informed awareness.
One of the other ways we lose touch with nature and the land is through ignoring or repressing the full history that we are a small part of. We need to acknowledge the past history of the land. I live in Eugene, Oregon, in the Willamette valley, but at one time this was the land that the Kalapuya people lived on, who had and still have their own relationship with the spirits here. It is important to respect and acknowledge the overall legacy of the land, because what this history teaches us is that we are a small part of the overall experience. It certainly is humbling for me to recognize how much I still am learning about the land I live on, both in terms of nature and the overall history of the land.
This book has multiple interconnected purposes. I propose to open your perspective on nature, help you explore how you connect with nature spirits and nature itself, and change your relationship with nature by providing unique techniques of interacting with nature spirits. I don’t pretend to have all the answers or even all the questions. All I offer here is my humble perspective and experiences, but it’s my hope, as always, that what I offer will broaden and deepen your view by opening the doors of possibility. It is through those doors that we may find potential solutions. If we don’t look into those possibilities, we will continue marching down the dismal road we’re currently on, a road based more on trying to acquire things and consume them than having meaningful experiences that open us to wonder. Vast possibilities are available if we allow ourselves to cultivate a different relationship with the world we live in, one where we develop a collaborative awareness of our place and role in the world, as part of it, instead of apart from it.
Taylor Ellwood
Eugene, OR
April 2023
Chapter 1: What is Nature Anyway?
Before we can talk about nature spirits, I think it’s worthwhile to explore the rather nebulous concept of nature and what it is and isn’t...or rather what we think it is and isn’t. The problem with any definition of nature is that it limits our understanding of an experiential aspect of our lives that can’t be easily defined, namely our relationship with nature, both our own nature and nature around us. When our relationship with nature is defined, the definition tends to create a separation between humanity and nature.
When you think of nature, what’s the first thought or experience that comes to mind? Take a moment to really sit with that thought or experience.
When I initially think of nature, I think of wide open spaces, parks, forests, and places where the land is wild and