Process Theology and the Revival We Need
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About this ebook
"Revival" has not been a popular word in mainline and progressive circles, but as more and more progressive and open & relational theologians have become open to spiritual and mystical possibilities, interest has grown.
Bruce Epperly, who has previously tackled such controversial issues as angels, miracles, healing, and prayer, now takes on this challenging topic. With renewed discussion as the result of the Asbury Awakening and the release of the movie "Jesus Revolution," his response to revival movements in the church is especially welcome.
Bruce has long been a prominent proponent of process theology for every church member, explaining some of the more difficult concepts in relatable terms for the people in the pews. In this book, he recognizes the need for revival, and asks what this should look like.
Too often "moves of the Spirit" die out as people find it difficult to see a way to live out the divine encounter they have experienced.
This book is addressed both to those hungry for more and to those who have felt the presence of the Divine in various ways and are asking how they can understand and live in the light of that they have experienced.
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Process Theology and the Revival We Need - Bruce G. Epperly
Process Theology
And The
Revival We Need
Bruce G. Epperly
Topical Line Drives, #52
Energion Publications
Gonzalez, Florida
2023
Copyright 2023 Bruce Epperly
Unless otherwise noted, Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
ISBN: 978-1-63199-867-6
eISBN: 978-1-63199-868-3
Energion Publications
PO Box 841
Gonzalez, FL 32560
https://energion.com
pubs@energion.com
Table of Contents
1 Revival, Revolution, Or Reaction 1
2 A Personal Relationship With Jesus
in a Process-Relational World 14
3 Charismatic Cosmopolitanism 24
4 Why Not Become Fire? 31
5 A Moving Image Of Eternity 37
Books For The Revival We Need 42
Chapter One
Revival, Revolution, Or Reaction
Revive us again - fill each heart with thy love;
May each soul be rekindled with fire from above.
Hallelujah, Thine the glory, Hallelujah, Amen
Hallelujah, Thine the glory, Revive us again…¹
The worship of God is not a rule of safety – it is an adventure of spirit, the flight after the unattainable. The death of religion comes with the repression of the high hope of adventure.²
On Sunday, November 1, 1970, I came home to Jesus. I didn’t die and go to heaven. But, I found God. I experienced the joy of God’s nearness and a faith I could believe in. It was an improbable return to a faith that I had abandoned as an early teen. A remarkable reentry to companionship with the Jesus of my evangelical childhood. Two weeks before on October 17, I took a bus from San Jose, California, to Berkeley, where I learned Transcendental Meditation, a Hindu spiritual practice tailored to the lifestyles of Westerners. I received my personal mantra,
was counseled to meditate twice daily, and sent back to college with a new spiritual vision. I was revived in body, mind, and spirit!
I didn’t know it at the time but learning TM changed everything. I was a first-year college student, a month short of my eighteenth birthday. I was a spiritual seeker, and for the previous three years, I had sought union with God through a cocktail of American Transcendentalism, Hindu philosophy, Carlos Castaneda, and weekly doses of LSD supplemented by daily mind expansion with grass and hashish. Psychedelics and global spirituality changed my life, but I felt the lure to something more. I knew that my spiritual quest with psychedelics had reached its culmination, and I could go no further on the Magical Mystery Tour, without depleting mind, body, and spirit. When I saw the placards, announcing TM classes at San Jose State, I believed that I had found a way to wholeness, peace of mind, and experiencing God.
Two weeks later, I returned to Grace Baptist Church, adjacent to the campus. Grace was in the process of change at the time. The Vietnam War was in full throttle, and thousands of my contemporaries found themselves fighting for their lives in rice fields, uncertain of the reason, but unwilling to disobey our nation’s leaders. George L. Shorty
Collins, the Baptist College Chaplain, was at the heart of the Bay Area anti-war movement. An old school social gospeler, legendary in the peace movement, nicknamed Shorty,
because he was 6 foot, 7 inches, Shorty protested silently in front of the Bank of America building each Thursday noon and counseled hundreds of young men, including me, seeking conscientious objector
status. John Akers, the Senior Pastor was on his own spiritual journey in quest for an adequate theology.
They welcomed me and saw the theological and spiritual seeker in me. They gave a long-haired, scraggly bearded, hippie kid a place to call home, a place called Grace. Two years later, John Akers and I took a class together at San Jose State on Process Theology, taught by Richard Keady, a student