The Authority of Scripture in a Postmodern Age: Some Help from Karl Barth
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About this ebook
Can the Bible speak to people in this postmodern age? Are we doomed to a choice between rigid fundamentalism and complete rejection of this foundational source for Christianity?
Bob Cornwall has found that he can take the Bible seriously in his ministry, and yet avoid such controversial labels as "inerrancy" or "infallibility." Taking his vocabulary and direction from the work of Karl Barth, he charts a course toward a serious study and use of scripture that embraces historical-critical methology, but at the same time expects God to speak through the text in ways that will change our lives and minister to this postmodern age.
Robert D. Cornwall
Robert D. Cornwall is a Minister-at-Large for the Christian Church (Disciples of Christ), theologian, ecumenical and interfaith leader, police chaplain, and author. He has written numerous books and articles, including Called to Bless: Finding Hope by Reclaiming Our Spiritual Roots. He serves as the editor of Sharing the Practice (the journal of the Academy of Parish Clergy).
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The Authority of Scripture in a Postmodern Age - Robert D. Cornwall
The Authority of Scripture in a Postmodern Age
Some Help from Karl Barth
Robert D. Cornwall
Topical Line Drives Series
Volume 9
Energion Publications
Gonzalez, Florida
2014
Copyright © 2014, Robert D. Cornwall
Unless otherwise indicated, scripture quotations are taken are taken from the New Revised Standard Version Bible, Copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved.
Cover Design: Henry Neufeld
Electronic ISBN: 978-1-63199-140-0
Print Edition:
ISBN10: 1-63199-005-5
ISBN13: 978-1-63199-005-2
Energion Publications
P. O. Box 841
Gonzalez, FL 32560
energionpubs.com
pubs@energion.com
850-525-3916
Table of Contents
Introduction 1
The Word of God Revealed 7
The Witness to Revelation 11
The Authoritative Witness to Revelation 21
Conclusion 25
Introduction
The late twentieth century witnessed, so it is said, the demise of the modern age, which began three centuries earlier. This new Age of the Enlightenment that emerged in the late seventeenth century hailed the primacy of reason. One could and should understand the world by way of the senses and rational deduction. It was a blessing for the sciences, but it relegated God to the background. Truth was self-evident and did not depend on divine revelation.
Nowhere is this vision of reality better revealed than in this statement from the American Declaration of Independence.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
Jefferson wrote, and his colleagues affirmed, that the idea that all men are created equal
was self-evident. While we might affirm that premise, history demonstrates that it the identity of this all men
wasn’t all that self-evident after all. Obviously it didn’t include women or persons of color. These persons didn’t seem especially endowed with inalienable Rights such as Life, Liberty and the pursuit of Happiness.
Only with time and much struggle did the truth present in these words become truly self-evident. I might add that we’re still in the process of trying to understand to whom these inalienable Rights apply.
With regard to the Bible, the Enlightenment mindset suggested that reason could discern the self-evident truths that are present in this sacred book. Many appealed to common sense. Remember, Billy Graham didn’t say this is how I read the Bible.
No, according to Graham, it is the Bible says.
Scripture is clear; it’s meaning being self-evident. My own faith community – the ecclesial descendants of the nineteenth century American religious reformers Alexander Campbell and Barton Stone – has long lived with similar assumptions. Many of