Persuasive Apologetics: The Art of Handling Tough Questions without Pushing People Away
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About this ebook
Loving our neighbors well includes engaging in robust conversations that destabilize false belief systems. In addressing the mind, will, and emotions of actual, complex people, Christian believers must develop various approaches to meet diverse personalities and multiple connection points. In Persuasive Apologetics, pastor and professor Jeffrey M. Robinson explores what's below the surface of intellectual-sounding objections to Christianity. He shows what it means to contend for the truth through real-life examples of communicating with those who hold differing beliefs. Robinson covers foundational and practical issues, such as • the importance of demeanor in being persuasive • various apologetic approaches • the influence of worldview presuppositions • using undercutting defeaters to expose faulty thinking • causes of nonbelief • the historical Jesus compared with figureheads of competing belief systems • the hope that Jesus offers
Persuasive Apologetics will challenge serious seekers to peel back the layers of skeptical arguments and equip committed Christians looking to hone their apologetics skills.
Jeffrey M. Robinson
Jeffrey M. Robinson is the lead pastor of Grace Fellowship: A Church for All Nations, a large multicultural church in West Palm Beach, Florida. Grace has seventy-one first-generation nations represented and is a regional leader in evangelism. Jeff also serves as a subject matter expert in apologetics for the Lee Strobel Center for Evangelism and Applied Apologetics. He earned his PhD in Apologetics under David Baggett and Gary Habermas at Liberty University. He also holds an Advanced Master of Divinity in Apologetics from Southwestern Baptist Theological Seminary in Fort Worth, Texas. Jeff resides in South Florida with his wife, Jenn, and their children. You can find further resources at www.jeffreyrobinson.org and gograce.church.
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Persuasive Apologetics - Jeffrey M. Robinson
INTRODUCTION
We are not merely imperfect creatures who must be improved; we are, as Newman said, rebels who must lay down our arms.
—C. S. Lewis, The Problem of Pain
When it comes to academic writing, specificity is the name of the game. A three-hundred-plus-page dissertation can focus on what sort of flea colony was living in Gottfried Leibniz’s third dog and its relevance to his unfinished monograph on what could have led to a breakthrough in seventeenth-century Flemish higher calculus to the degree of … you get the picture. Academics is all about focus, and that’s a good thing. It’s how we add to the body of scholarly knowledge. It’s how we avoid rabbit trails and hone our ability to think well. Behind most successful and timeless popular-level books or films sits the scholar. There is always a mind behind.
Whether or not we realize it, we are indebted to the scholarly community of men and women who have dedicated their lives to studies that, to be frank, elicit yawns from many of us. I am grateful for committed scholars. The person whose life is dedicated to seeking truth or the good, whether elusive philosophical proofs or a cure for debilitating illnesses, is worthy of our respect. A willingness to self-assess and, if need be, discard one’s hypotheses if they are shown to be lacking distinguishes thinkers from fanatics who happen to have a degree next to their name. True scholars follow the evidence and resist the urge to cancel their opponents.
This book, however, is a bit different. Rather than a hyper-specific academic monograph, it is an overview of some of our time’s pressing faith questions. Whereas my past writings have been laser-focused, this work casts a wide net because, outside the ivory towers of academia, we often do not have the luxury of tightly focused conversations about our faith. It is quite simply the world in which we live. Therefore, I intend to give you the essentials to be an effective witness for Christ and nothing more. I’ll save the other stuff for future writing projects where we can really geek out together. Yes, we’ll walk through some historical nuggets and philosophical handles, but only as they relate to the task of guiding others to a warranted confidence in Jesus Christ. Our focus will be broad because of the vast scope of pushback points in our present world.
Just a heads-up: The first three chapters deal with foundational or basement
stuff. We will talk about why we should do apologetics and how to use apologetic tactics, the power of a person’s worldview presuppositions, the importance of our demeanor in being persuasive, and how to combine these tools into a versatile and eclectic approach. If you are new to apologetics and find sections of this book a bit dense, let not your heart be troubled. Intentional illustrations are planted at (hopefully) strategic points to help refocus what may at first seem abstract. It’s not until chapter 4 that we get into the meat of doing apologetics in a direct fashion. The heart of this book is twofold: understanding that there is often more that lurks below intellectual-sounding objections to Christianity, and developing the ability to use undercutting defeaters to destabilize opposing worldviews. This is all with the aim of reaping a greater evangelistic harvest through the tools and methods that God has ordained.
For his glory,
Jeff
CHAPTER 1
CALL OF DUTY (NOT THE VIDEO GAME)
Iam not a gamer, unless you count pre-internet-era afternoon sessions of Duck Hunt and Super Mario Bros. at a friend’s house while trying to drown out the sound of Mom’s TV in the other room as she watched As the World Turns . I’m actually too afraid to try gaming at this stage in life simply because I may like it. If I were to like it, I would most certainly fail life as a whole. It’s a margin thing. But I do remember when Call of Duty first hit the market. Friends, colleagues, and family members devoured it like pepperoni pizza at a Baptist youth lock-in. But beyond all the tactics, fanfare, and less-than-sanctified trash-talking with online opponents is the very name
of the game: call of duty.
The game is based on the Allied nations answering the call to stand against the Axis powers in World War II. This was no minor insurgency against poorly equipped rebels armed with outdated muzzleloaders. This call was against the premier industrial and military powers of continental Europe and the Far East. Along with its cutting-edge military technology and blitzkrieg tactics, the German army struck fear into the hearts of the world. The deeply embedded samurai Bushido code and, as Dan Carlin puts it, intensity
in Japanese culture shaped an Allied opponent who preferred suicide at one’s own hand or collective banzai charges rather than facing capture.¹ They were no joke. These were just some of the opponents faced by farm boys, taxi drivers, schoolteachers, and young men with forged birth certificates who answered the call of duty. It wasn’t a video game or a virtual reality. It was real life. Everything had real-world implications. In the following section, I’d like to suggest a parallel to the Christian duty of giving a reasoned defense of the