Always Be Ready: A Primer on Defending the Christian Faith
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About this ebook
Much to the dismay of its critics, defending the Christian faith does not rest on a complicated, philosophical quest nor illogical assumptions. The task of defending the Christian faith – or Christian apologetics – is for every Believer. In this easy-to-read, beginners guide to Christian apologetics, scholar and apologist Dr. John Wa
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Always Be Ready - John Warwick Montgomery
Always Be Ready
Always Be Ready
A Primer on Defending the Christian Faith
John Warwick Montgomery
An Imprint of 1517 the Legacy Project
Always Be Ready: A Primer on Defending the Christian Faith
© 2017 John Warwick Montgomery
All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. For permission requests, write to the publisher at the address below.
Published by:
NRP Books
PO Box 54032
Irvine, CA 92619–4032
Cover design and cartoons by Jonny Hawkins.
Publisher’s Cataloging-In-Publication Data
(Prepared by The Donohue Group, Inc.)
Names: Montgomery, John Warwick.
Title: Always be ready : a primer on defending the Christian faith / by Dr. John Warwick Montgomery.
Description: Irvine, CA : NRP Books, an imprint of 1517 the Legacy Project, [2017] | Includes bibliographical references and index.
Identifiers: ISBN 978-1-945978-47-0 (hardcover) | ISBN 978-1-945978-48-7 (softcover) | ISBN 978-1-945978-46-3 (ebook)
Subjects: LCSH: Apologetics.
Classification: LCC BT1103 .M65 2017 (print) | LCC BT1103 (ebook) | DDC 239—dc23
NRP Books, an imprint of 1517. The Legacy Project, is committed to packaging and promoting the finest content for fueling a new Lutheran Reformation. We promote the defense of the Christian faith, confessional Lutheran theology, vocation and civil courage.
Contents
Part 1: Some Essential Preliminaries
1. Why This Primer?
2. Why Defend the Faith—and How?
3. But Aren’t All Unbelievers Blind to Evidence?
4. Common Sense—or Revelation?
Part 2: The Issues
1. God: Is Someone out There?
2. Christ: Evolved Humanity or God in the Flesh?
3. The Trinity: Does Three Equal One?
4. How Reliable Is the Bible?
5. What about Evolution?
6. Sexual Issues: Isn’t Christianity Out-of-Date?
7. How Can God Exist in a World of Misery?
8. Hell: Only on Earth? Heaven: Pie-in-the-Sky?
Part 3: Decision Time
1. Why Not Other Worldviews?
2. Doesn’t an Extraordinary Claim Require Extraordinary Evidence?
3. A Push from Inside
4. But as an Agnostic, Can’t I Put off the Decision for a While?
Reading Can’t Hurt: Suggested Resources
Appendix A: How Much Evidence to Justify Religious Conversion?
Appendix B: A Computable Universe?
Appendix C: How Not to Interpret the Bible
About the Author
PART 1
Some Essential Preliminaries
1
Why This Primer?
A short answer (appropriate for a short book) is to show how easy it is to do apologetics responsibly.
Christian philosophers have convinced the church that only the metaphysically acute can properly defend the Christian faith, and popular apologists have done such a superficial job that many shy away from apologetics in any form.
As a distinguished research professor of philosophy
—with more degrees than a thermometer—I therefore determined to get a bad name among my colleagues by writing what amounts to a book in the Dummies
series: Defending the Faith for Dummies.
I did not, however, so title it, since I have greater respect for readers who recognize how important the defense of the holy Christian faith really is and how important the task is of doing it responsibly.
The excellent cartoons in the book should lighten the reader’s task, and we thank the brilliant cartoonist responsible for it—Jonny Hawkins.
And we cannot resist thanking the so-called New Atheists, who—in spite of their juvenile and appallingly irrational arguments—have put issues of religious truth back into the public square. As a result, even the most politically correct among us can no longer avoid facing religious claims.
2
Why Defend the Faith—and How?
The why
question receives an answer of extreme brevity. The Apostle Peter declares, "Be ready always to give an answer [Greek text: apologia] for the faith that is within you" (1 Peter 3:15). Note that this is not a pious suggestion; it is a command—and it is directed to all Christian believers.
One may well wonder how, then, a vast majority of Christian churches manage to avoid entirely any attempt to defend the faith. Granted, spaghetti suppers (or, among Norwegian Lutheran congregations, Lutefisk dinners—the piece of cod that passeth all understanding
) occupy most of their leisure time, but one would think that an apostolic command would have more of an effect than questionable recreation.
Moreover, if our Lord was serious when He said, I am the Way, the Truth, and the Life; no one comes to the Father but by Me
(John 14:6) and if the apostles were not joking when they asserted, There is none other name above heaven by which we must be saved
(Acts 4:12), no Christian can justify ignorance of the gospel or neglect preaching and defending it in a secular world.
Note the common secular assumption that all religious decisions are simply matters of personal preference—that evidence and fact have nothing to do with one’s beliefs. Here is a sad example from the pen of Norwegian detective story novelist Jo Nesbø; his hero-detective, an atheist, is in dialogue with a Salvation Army officer:
Are you a Christian?
No. I’m a detective. I believe in proof.
Which means?
. . .
I have problems with a religion that says faith in itself is enough for a ticket to heaven. In other words, that the ideal is your ability to manipulate your own common sense to accept something your intellect rejects. It’s the same model of intellectual submission that dictatorships have used throughout time, the concept of a higher reasoning without any obligation to discharge the burden of proof.
It is precisely this kind of appalling misconception of the Christian position and its justification that should compel believers to defend the faith.
So, how does one perform the apologetic task? Let’s start with how not to do it. Forget your wondrous, interior blessedness such as A. H. Ackley’s hymn line, You ask me how I know He lives: He lives within my heart.
The unbeliever will hardly be impressed by this, since he or she can’t look inside you to determine if yours is a genuine spiritual experience—or heartburn or stomach trouble. The non-Christian, by definition, has not had a Christian experience (otherwise, he or she would not be an unbeliever). You have to present evidence outside of yourself—evidence that can be meaningful to the seeker. This means that apologetics is, by nature, an objective activity.
Also, do not fall into the trap of postmodernism in which you tell your story and the non-Christian tells his or hers.
Of course, you are going to begin with the old, old story of Jesus and His love,
since there is no point in defending something until you have made clear what it is. And you’ll