Rendering unto Caesar: Examining What Jesus Said About Giving God What Is His
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About this ebook
Matthew 22:15-22 is a passage usually seen as essentially about paying taxes. Author Chris Surber takes us deeper into Jesus' meaning as he includes the historical context and the crowd to whom Jesus was speaking.
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Rendering unto Caesar - Christopher D Surber
What Jesus Said - Exposition
Rendering to Caesar
Then the Pharisees met together to plot how to trap Jesus into saying something for which He could be arrested. They sent some of their disciples, along with the supporters of Herod, to meet with Him. Teacher,
they said, we know how honest You are. You teach the way of God truthfully. You are impartial and don’t play favorites. Now tell us what You think about this: Is it right to pay taxes to Caesar or not?
But Jesus knew their evil motives. You hypocrites!
He said. Why are you trying to trap Me? Here, show Me the coin used for the tax.
When they handed Him a Roman coin, He asked, Whose picture and title are stamped on it?
Caesar’s,
they replied. Well, then,
He said, give to Caesar what belongs to Caesar, and give to God what belongs to God.
His reply amazed them, and they went away. (Matthew 22:15-22)
This is the theological basis for all that follows and really the central matter at hand. What does it mean to render to Caesar what is his and render to God what is His? How a believer understands this text will to a large degree determine how they will approach matters of nationalism and politics as they follow Jesus. It is at the very least a strong indicator for how one understands the basic tenets of the personal relationship mandated in the New Testament between living a Christian life and living as a citizen in a particular nation. What does it mean to render unto Caesar?
This passage is usually seen as essentially about paying taxes. While that is what is on the surface of the discussion between Jesus and the Pharisees, the core principles contained in the words of Jesus point us toward the deeper matter of how to render to Caesar what is rightfully his without denying God what is rightfully His. This passage is not really about paying taxes at all. Seldom is any of Jesus’ teaching not infused with richer meaning than what is on the surface and easily gleaned from a superficial reading of the text. When we consider the historical context, the situation, and crowd to whom Jesus was speaking, it becomes clear that there is more to what Jesus is saying.
In the historic context of Jesus day He could have easily been identified as an enemy of Rome if He has simply answered the Pharisees’ question: No it is not lawful to pay taxes to Caesar.
On the other hand He would have alienated the Jewish people to whom He was preaching and teaching if He had responded: Yes you should pay taxes to the foreign occupiers that everyone distrusts and hates.
It was the perfect question on the part of the Pharisees and they knew it. They must have had an inclination as to Jesus’ answer to think they could trap Him this way. It is assumed in their question that they already had a good idea that Jesus’ radical, Kingdom of God message would be at war with the idea of strong allegiance to kingdoms of this world. They must have already had an idea of how Jesus might respond.
Wrapped up in Jesus’ response is much more than a simple affirmation of paying taxes. Jesus highlights His own poverty in the fact that He has to ask for someone to give Him a coin bearing the Emperor’s image – a denarius. Follow Jesus and you may not even have money with which to pay taxes. His Kingdom is not of or about this world. Jesus points out that the image upon the coin is that of the Emperor. It is quite literally his coin.
It was the coin appropriate for paying the government tax in that day. The Pharisees don’t care about the moral imperatives of their question. They
