The 100-Fold Principle: How to Hit the Mark Each and Every Time

By AaEUR(tm)letheia Veritas Emmet

What one has been led to believe about God's desire for you has become outdatedly cliche. There are three distinct courses of action of God's will for your life as mentioned in Romans 12:2, "And do not become conformed to this age, but become transformed by the renewing of your mind, so that you may prove, authenticate, assay what is he good, and acceptable, and perfect will of God."This book guides you through these three distinct categories of what you and God want for your life. The exciting revelation of this insight is, that all the answers are in the very Word of God.This book will help guide and direct you through those three levels of God's will which you are currently engaged in. It shows you how to identify just exactly where you stand in God's purpose and how to advance and maintain the perfect mark of God's will.Eph. 1:9. Having made known unto us the mystery of His will, according to His good pleasure, which He proposed in Himself.Eph. 5:17. Wherefore do not be unwise, but understand what the will of the Master is.Col. 1:9. For this cause, we also, since we heard, do not cease to pray for you and desire that you will be filled with the knowledge of his will in all wisdom and spiritual understanding.Col. 1:10. That you might walk worthy of the master into all pleasing, being fruitful in every good work, and increasing in the knowledge of God.Heb. 10:36. For you have need of patience, that after you have done the will of God, you may receive the promise.Col. 4:12. Epaphras who is one of you, a servant of Christ, salute you, always laboring fervently for you in prayer that you may stand perfect and complete in all the will of God.

• Language: English
• Publisher: Christian Faith Publishing, Inc.
• Release date: Dec 27, 2022
• ISBN: 9798886855166

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The 100-Fold Principle

How to Hit the Mark Each and Every Time

AaEUR(tm)letheia Veritas Emmet

ISBN 979-8-88685-515-9 (paperback)

ISBN 979-8-88685-516-6 (digital)

Copyright © 2022 by A’letheia Veritas Emmet

All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods without the prior written permission of the publisher. For permission requests, solicit the publisher via the address below.

Christian Faith Publishing

832 Park Avenue

Meadville, PA 16335

www.christianfaithpublishing.com

Printed in the United States of America

Table of Contents

Author's Note on This Translation

Introduction

Chapter One: The Power Prayers

Romans

1 Corinthians

2 Corinthians

Ephesians

Philippians

Colossians

1 Thessalonians

2 Thessalonians

1 Timothy

2 Timothy

Titus

Philemon

2 Peter

Hebrews

Revelation

Chapter Two: The Parable of the Sower

Good (Kalos')

Formed (Y-yetzer)

References for Good (Kalos')

The Good Shepherd

The Fruit

I AM the Vine

The Natural-Cultivated Branches Versus the Wild-Grafted in Branches

Chapter Three: The Three Wills of God

Good (Aga'thos)

References for Good (Aga'thos)

Acceptable, Well-Pleased

Perfect

End, Perfection

Will

Chapter Four: The Little Children, Young Men, and Fathers

Infants, Babies

Little Children (Paidi'on)

Little Children (Tekni'on)

Little Sons (Tek'non)

Son (Huios')

Father (Pater')

1 John Chapter 1

1 John Chapter 2

1 John Chapter 3

1 John Chapter 4

1 John Chapter 5

Chapter Five: The Milk

Carnal Christians

Factions and Favoritism

Is the Anointed One divided?

Gold, Silver, Precious Gemstones, and Wood, Hay, Stubble

The Laodiceans

Chapter Six: The Meat

Hebrews 5:11–14 to 6:1–3

The Heavier Things of the Law

The Blessings and Curses of Deuteronomy Chapters 27–30

The Spirit of Delusion

The Good and Evil Impulse—Inclination

Chapter Seven: The Rhe'ma Word

Chapter Eight: The Word of Righteousness

Righteousness and Justification

Chapter Nine: Consecration and Sanctification

The Chosen and the Elect

The Hebrew Scriptures of the Chosen

Chapter Ten: Holiness Purification

Saints

Pure Chaste

Purge, Cleanse, Purifying

Chapter Eleven: Wash and Baptize

Wash

Baptize

Chapter Twelve: Transform Your Mind

Romans 12:1–2

Chapter Thirteen: Keep, Redemption, Deliverance, and Liberty

Redemption, Deliverance

Liberty

Chapter Fourteen: Salvation

Saved

Salvation

Chapter Fifteen: Manifestation of the Sons of God

Romans 8:1–39

Chapter Sixteen: Transliterations

The Old Testament Satan

Numbers 22–24—Balaam's Talking Donkey

Jehovah Versus Satan

The Old Testament Devils

Isaiah 45:5–7

Who Tempts Who and with What?

The New Testament Devil

The Unrighteous Devil of 1 Peter 5:8–9

The Slanderers of 1–2 Timothy and Titus

The Debunking of Lucifer

The King of Babylon

The King of Tyre

The New Testament Satan

Chapter Seventeen: Demons

Devil Possession, Devils

Uncleanness, Filthiness

Common, Defiled, Pollute, Unholy

Chapter Eighteen: The Authority of Women

PaRDeS

The Remez Interpretation of 1 Timothy 2:11–14

The Remez Interpretation of 1 Corinthians 11:3–11

Chapter Nineteen: Charles Fillmore's Metaphysical Bible Dictionary

Epilogue

Woe to the Evil Shepherds Ezekiel 34:1–31

Ezekiel 34:1–31

The Separation of the Sheep from the Goats Matthew 25:31–46

Matthew 25:31–46

About the Author

This book is dedicated to Vanessa, who prayed for the fireworks,

and to Blair, who set them off.

Author's Note on This Translation

This translation is not based on the Authorized King James Version of the Bible (AKJV). This translation is moderately based on the Greek manuscript of the Novum Testamentum Graece compiled by Eberhard Nestle and Kurt Aland in 1898, which is used in The Interlinear Greek-English New Testament by Alfred P. Marshall. This specific manuscript was chosen for its variances and discrepancies compared to the AKJV.

This translation is a paraphrase of my making and is as exact as possible. All, inserts in parentheses ( ) or brackets [ ], are added by me for a more exact scripture clarification. A good example is the Amplified Bible. Also I have included Hebrew words for a wider audience and to get Christianity back in touch with its Hebrew roots. They are the root, but we are its branches.

References used in this book come from Abingdon Strong's Exhaustive Concordance of the Bible. There are 8,674 words in the Hebrew Scriptures and 5,524 Greek words in the New Testament. All words are numbered according to Strong's Exhaustive Concordance. All Hebrew words have an H for Hebrew, then their assigned number. For example, peace (shalom) H7965; be safe, be well, be happy, have prosperity, good welfare, etc. Meanwhile, a G is used for Greek words. For example, the Greek word revelation (apokal'upsis) G602; disclosure, appearing, manifestation, revelation. From apokalup'to G601; to uncover, lay bare, disclose, make manifest something hitherto unknown.

For further clarification of the New Testament, I use Thayers Greek-English Lexicon to the New Testament number coded to Strong's, also Thayers has a more extensive dictionary than Strongs.

For the Hebrew scriptures, I use Brown Driver and Briggs Hebrew Lexicon to the Old Testament. And I also use Gesenius's Hebrew-Chaldee Lexicon to the Old Testament number coded to Strong's.

I give special thanks to Charles Fillmore's Metaphysical Bible Dictionary, published in 1931 by the Unity School of Christianity in Unity Village, Missouri, which has no applicable copyrights for it is in the public domain. All references to his work will be marked CFMBD.

And a very special thanks to Rick Meyers for e-Sword, the Word of the Lord with an electronic edge.

I am including this website—http:/hethathasanear.com/Warfare series. It's very enlightening!

Introduction

Are you aware that in the Bible, God has three distinct levels of His will? And there are corresponding scriptures to back up each of these three levels. And are you aware that these different levels tend to oppose each other? Have you ever read the Bible and realized with some dismay that verses on the same subject seem to be implying something else and discovered that these verses contain a different intent, resulting in a different conclusion?

An excellent example of this is the topic of the authority of females in the church. Paul states in a few places that he does not allow a female to have any authority in the assemblies, but they are to remain silent and subject themselves to learn from their husbands. Yet in spite of the fact that in Galatians 3:28, Paul states that there is neither Jew nor Greek, there is neither slave nor freeman, there is neither male nor female because we are all one, being united in the Anointed Savior—the anointing.

This is a conundrum as these two concepts are at complete odds with each other. In Mark 16:9–11, the first evangelist to proclaim the gospel (good news) that He has risen was a woman named Mary Magdalene, but her good news was rejected. Luke 24:10–11 asserts that there were several other women present, including Mary Magdalene, Joanna, Mary, the mother of the Savior, and probably Martha and her sister Mary who all proclaimed the good news, but it was not received by the grieving disciples.

Let's cut to the chase, in Romans 12:1–2, specifically verse 2, demands that we should not be conformed to this world, but be transformed by the renewing of our mind, so that we may prove what is the good, and the acceptable, and the perfect will of God.

In these three categories of God's will, there are three levels of results which you wander around through inevitable ignorance, in a lost sort of way. Are you aware that God's acceptable will supersedes God's good will? And that God's perfect will has preeminence over both God's acceptable and good will? And are you also aware that the entire Bible has specific levels of scriptures, which align themselves with each differing level of God's will? Selah: stop, change the beat—think about and meditate on this.

The purpose of this book is to guide you through the varying levels of scriptures and to help you identify the three levels of God's desire for you.

In this book, you will see that all three levels of God's desire for you are supported by their aligning scriptures, and each of these three levels of scripture will bring you into a precise match with their results. If you are mainly in God's good purpose, you will, at best, obtain 30 percent results. If you engage yourself mostly in God's acceptable will, you will achieve 60 percent results, and the crowning victory is God's perfect will, in which you will produce 100 percent results, 100 percent of the time. This revelation was given me through the study of The Parable of the Sower and the resulting outcome is the 30-fold, the 60-fold, and the 100-fold production of fruit when the Word being the seed falls on the good ground.

Matthew 5:48 states Be ye therefore perfect, even as your heavenly father is perfect.

This overcoming victory is not as difficult as it seems, and I am here to help you make your path straight, to help you enter through the narrow gate.

The other path is wide and has lots room for you to roam around in, and it allows you to zig and zag, to go backwards and forwards, to wander up and down, and to circle back without much interference. Yes, that broad, wide path is very easy, but for the serious disciple, that deep, unequivocal knowing that there is more, much more to this spiritual walk than just wandering around in a meandering sort of way for us is simply not just good enough.

Below is my translation of 2 Timothy 2:15:

Study (make earnest effort, give diligence to, endeavor) to show (prove, substantiate, 30-fold plus) yourself approved (accepted, assayed, tried, 60-fold plus) unto God, a workman (toiler, laborer, teacher, 60- to 100-fold) who is not ashamed, guiltless, commendable, irreproachable (100-fold) rightly dividing the Word of Truth.

Rightly divide (orthotom'eo) G3718; to make a straight cut, that is, to dissect (expound) correctly the divine message. Thayer; to cut straight ways, to proceed by straight paths, dropping the idea of cutting, but to make straight and smooth, to make something new, introduce new things, make innovations or changes. Only reference.

Eph. 1:9 Having made known to us the mystery of His will, according to His good pleasure, of which He purposed in Himself.

To understand that there is a mystery of His good pleasure is the start of the 30-fold level of the production of fruit.

Eph. 5:17 Therefore be not unwise (foolish), but understand the will of God.

Having the wisdom in understanding God's will is the beginning of the 60-fold production of fruit.

Heb. 10:36 For you have need of patience so that after you have performed the will of God, you will receive the promise.

The performance of God's will is the 100-fold production of fruit.

Col. 4:12 Epaphras, who is of you, a servant of the Anointed One, greets you, always laboring fervently (passionately, zealously) for you in prayer, that you will stand perfect and complete in all (the entirety, the whole) will of God.

Standing perfect and complete in all three levels of God's will is also the 100-fold production of fruit.

If you want to receive the promise and if you want to receive any rewards, you must stand complete and perfect in the presence of YHVH. You must first realize there is mystery afoot, and second, you must solve this mystery by understanding it, and third, you must perform it with patience, and fourth, to stand complete and perfect in all the will of YHVH. Shalom aleichem.

Chapter One: The Power Prayers

The Power Prayers

There are opening and concluding prayers in most of the epistles of the New Testament, these passages are very powerful, and I consider them to be 100-fold in nature.

Romans

Rom. 1:7 To all God's beloved ones in Rome called saints (sacred, pure, most holy) designated for a consecrated (ceremonially purified) life. Grace (favor) and peace (harmony, unity) be yours from God our Father and from the Anointed Savior, our Master.

Rom. 1:8 First, I thank God through the Anointed Savior for all of you, because your faith (solid constancy) is made known throughout all the world and is commended (applauded) everywhere.

Rom. 15:13 May the God of hope (confidence, anticipation, expectation) fill you with all joy (delight, cheerfulness) and peace (harmony, unity) in believing (through the experience of your faith) that by the power (might, strength, ability) of the Holy Spirit you may abound (super abound, excel, exceed) with hope (confidence, anticipation, expectation).

1 Corinthians

1 Cor. 1:2 To the Corinthian church (assembly), to those who are sanctified (consecrated, pure, holy) in the Anointed Savior, called saints, with all who call upon with honor the name (authority, character) of our Master, the Anointed Savior, both theirs and ours.

1 Cor. 1:3 Grace (favor, spiritual blessings) and peace be to you from God our Father and from the Anointed Savior, our Master.

1 Cor. 1:4 I thank God at all times for you because His grace is given to you through the Anointed Savior.

1 Cor. 1:5 That in Him, you are enriched in every respect, in readiness of speech, and in all knowledge (application of experience).

1 Cor. 1:6 In this way, our witnessing concerning the Anointed One was confirmed (established) in you.

1 Cor. 1:7 That you are not consciously falling behind or lacking in any spiritual endowment or grace (favor, spiritual blessing) while you wait for the appearing of the Master, our Anointed Savior, and his being made visible to all.

1 Cor. 1:8 Who will establish you unto the end (conclusion) that you will be blameless (not accused, irreproachable, without rebuke) and in the day (time) of our Anointed Master, the Savior.

2 Corinthians

2 Cor. 1:20 For all the promises of God in Him are yes and amen (truly, verily, so be it), unto the glory of God by us.

2 Cor. 1:21 Now it is God who establishes (stabilizes) and anoints us (consecrate to an office or service) with the Anointed One.

2 Cor. 1:22 Who has sealed (stamped) us and given the earnest (pledge) of the spirit in our hearts.

2 Cor. 13:11 Finally, brothers, rejoice, be consoled (comforted), be of one mind (mentally disposed), be in peace, (harmony, unity) and the love and peace (harmony, unity) of God will be with you.

Ephesians

Eph. 1:1 Paul, an apostle of the Anointed Savior by God's will (determination, purpose, desire, pleasure, decree) to the faithful (solid constancy) in the Anointed Savior.

Eph. 1:2 Grace and peace to you from God our Father and from the Anointed Master, our Savior.

Eph. 1:3 Bless God, the Father of our Master, the Anointed Savior, who has blessed (prospered) us with all spiritual blessings (consecrations) in the heavens (highest understanding) in the Anointed One.

Eph. 1:4 Even as He choose (elected) us in Him before the foundation (conception, founding) of the world, that we should be holy (sacred, pure, sanctified) and blameless (unblemished, faultless) in his presence in love (charity, compassion).

Eph. 1:5 Having previously ordained (predetermined, predestined, foreordained) us to adoption as sons (sonship), through the Anointed Savior to Himself, according to His desired satisfaction (delight, good pleasure).

Eph. 1:6 To the praise (homage) of the esteem (honor, glory) of His favor, wherein He has made us accepted in the beloved.

Eph. 1:7 In whom we have redemption (paid ransom, deliverance, salvation) by His blood (sacrifice) the forgiveness (pardon, liberty, divorce) of trespass (ignorance, fault, offenses), according to the richness (wealth) of His favor.

Eph. 1:8 Which He lavished (excessively, superabounded, increased, excelled) on us in all wisdom and intelligence.

Eph. 1:9 Having made known (declare, understand, certify) to us the mystery (hidden counsel, secret) of His will (desire, choice, inclination, determination, decree) according to His good pleasure (satisfaction, pleasure, delight) which he purposed (intended) in Himself.

Eph. 1:10 To administer (have stewardship) at the completion (fulfillment) of time (appointed season), to sum up (head up) the whole in the Anointed One, both which are in heaven and earth (the higher consciousness and the lower consciousness).

Eph. 1:11 In whom we have obtained an inheritance, being predestined (foreordained, predetermined) according to the purpose of Him who works (actions, effectual energy) all things according to the counsel of His will (desire, purpose, satisfaction, choice).

Eph. 1:12 So that we should be the praise (honor) of His glory in those who hope in the Anointed One.

Eph. 1:13 In whom you, upon hearing the word of truth, the good news of your salvation (safe delivery), in who you believed (solid commitment), you were sealed (stamped) with the Holy Spirit of the promise (pledge).

Eph. 1:14 Which is the earnest (down payment) of our inheritance (heirship), until the redemption (full ransom) of the purchased possession (us), to the honor of His glory.

Eph. 1:15 Therefore, I, after hearing of your faithfulness (solid consistency) in the Master, our Savior, and love (compassion) unto all the saints,

Eph. 1:16 Cease not to give thanks for you, making mention of you in my prayers (supplications):

Eph. 1:17 That the God of our Anointed Master, the Father of glory, may He grant unto you the spirit of wisdom and revelation (appearing, manifesting, disclosing) in the knowledge (recognition, full discernment, acknowledgment) of Him.

Eph. 1:18 Having the eyes of your understanding (the faculty of vision, imagination, disposition) become enlightened (shine, illuminate, make to see); So you may know what is the hope of your calling and of the riches (wealth) of the honor of His inheritance in the saints (holy set-apart ones).

Eph. 1:19 And what the exceeding (surpassing, excelling) magnitude of his power to us who believe (committed to trust) according to the working (operating forcefulness) of His mighty power (dominion, might, strength).

Eph. 1:20 Which He performed in the Anointed One when He raised him from the dead and was seated at His right hand (Ultimate Authority), in the heavens (highest consciousness).

Eph. 1:21 Far above all principality (rulership, magistrate, rule, authority) and power (ability, strength, authority), might, and dominion (governmental jurisdiction), and every name that is named, not only in this world (age) but in the one to come.

Eph. 1:22 And subjected all things under His feet (conquered, was victorious) and gave Him to be the head (mind, intelligence) over all the church (assembly).

Eph. 1:23 Which is His living body, the fullness of Him that fills (furnish, complete) all in all.

Eph. 2:1 And you being dead in trespass (a slip up, fault, error, offense) and sins (literally to miss the mark, an error, a wrongdoing).

Eph. 2:2 Wherein you walked according to the age of this world, according to the prince of the power of the air (the collective negative consciousness) that spirit (attitude) which operates in the children of disobedience.

Eph. 2:3 Among who, we also, all in past time lived in the lusts of the flesh (body—the five senses) and of the mind, who were by nature the children of wrath (carnal—human with false imaginations and attitudes) just like all the others.

Eph. 2:4 But God, being rich in mercy (compassion), for His great which He Loved us.

Eph. 2:5 When we were dead due to our error (sin), He made us alive (reanimated conjointly) with the Anointed One. For it is by grace you are saved (delivered, healed, rescued, made whole).

Alive—Eph. 2:5 and Col. 2:13. Two rs.

Eph. 2:6 And He has raised us up together (rouse from spiritual death, revivify) and made us sit together (be seated with a certain group) in the heavens (the highest understanding) in the Anointed One.

Raised up together (sungegei'ro) G4891; to rouse from death in company with, to revivify. Three rs. See Col. 2:12, 3:1.

Eph. 2:7 So that, in the coming ages, He may show forth (indicate) the exceeding wealth of kindness (moral excellence) toward us through the Anointed Savior.

Eph. 2:8 For by grace (spiritual blessings, favor), you are saved (delivered, rescued, made whole) by your faithfulness (solid constancy), and this is not of yourself (carnal, natural, human) but is God's gift (a present, offering, sacrifice).

Eph. 2:9 Not of works (actions, toil, effort, occupation, labor) so that nobody can boast (brag, show off, vaunt self).

Eph. 2:10 Because we are His workmanship (product, fabric, craftsmanship), created in the Anointed Savior, unto good works (beneficial actions).

Eph. 2:11 So therefore, remember that in the past age, you were Gentiles (ethnic, the other evidenced by being uncircumcised) called the uncircumcised by those who are circumcised in the body made by human hands (the Jewish religion).

Eph. 2:12 At that time, you were without (on the outside) of the Anointed One (the anointing), being aliens (strangers, alienated,) from the commonwealth (community, citizenship) of Israel and strangers (foreigners) of the covenants (contracts) of promise, having no hope being godless in this world.

Eph. 2:13 But now (presently), in the Anointed Savior, you, who were at a time far off (a great distance away) are now (currently) made near (close at hand, ready) by the blood of the Anointed One (The Anointed Sacrifice).

Eph. 2:14 For He is our peace (harmony, unity), who has made the two into one (Hebrew echad—united), and has broken down (destroyed, dissolved, broken up) the middle wall of the partition (barrier).

The partition is the outer temple wall that kept the gentiles out of the holy places, and is the barrier in the temple separating the men from the women. And it is also the barrier, veil, curtain of the entrance to the Holy of Hollies. And finally, the partition in the confession booth in the Catholic Assemblies.

Eph. 2:15 That by the sacrifice of his body (the flesh), He abolished (made void, make of no effect, to cause to cease, make useless, destroy) the enmity (hostility, hatred, opposition) of the law of the dogmatic commandments (the Torah, the covenants of Adam and Noah) so that the two may become one new man, making peace (harmony, unity).

Eph. 2:16 In order that He might reconcile (bring back to a state of harmony) the two before God one body by the cross, thereby having killed the existing hatred (separation).

We can now go back to the preexisting Garden of Paradise that was before the fall of Adam, and be in constant communion with God.

Eph. 2:17 So by coming and preaching (announcing, declaration) of the good news of peace (harmony, unity) to you who were afar off, and to them who are close at hand (Gentiles and Jews).

Eph. 2:18 So through Him, we both (Old Testament Jew and New Testament Christian) have access by one Spirit unto the Father.

Eph. 2:19 So now you are no longer strangers and foreigners (aliens, nonparticipants) but fellow citizens with the saints and of the household of God,

Eph. 2:20 And are built on the foundation (groundwork) of the apostles and prophets, with the Anointed One as the main cornerstone (buttress).

Eph. 2:21 In whom all the building (structure, edifice) is fitly framed (compactly organized, closely joined together) and grows (increases, produces fruit) into the temple (the body) of the Master.

Eph. 2:22 In whom you also are built together (composed) for a habitation (dwelling place) of God through the Spirit.

Eph. 3:9 And to make all see the mystery (hidden counsel, secret) of this fellowship, which from the beginning of the world has been hid (concealed, kept secret) in God, the one who by all things were created [by Jesus Christ: not in this Greek MS].

Eph. 3:10 So that now the heavenly principalities (highest principals) and authorities (the highest mind of God) might be known by the church (assembly) the manifold (variegated, multifarious) wisdom of God.

Eph. 3:11 According to the purpose of the ages, which He made in our Master, the Anointed Savior.

Eph. 3:12 In whom we have boldness (frankness, open and free bluntness) and access (admission) with confidence (trust, reliance) through His faith (solid constancy).

Eph. 3:14 Because of this, I bow my knees unto the Father of the Anointed Savior, our Master.

Eph. 3:15 Of whom the whole family in heaven and earth is named (professed).

Eph. 3:16 That He would grant (bestow, minister, yield, offer) you, according to the riches (wealth) of His glory, to be strengthened (empowered, invigorated) with might (power, might) by His Spirit in the inner (the one inside) the spiritual man.

Eph. 3:17 That the Anointed One may dwell (live) in your heart (feelings, thoughts) by faithfulness (solid commitment, constancy), that you be rooted (stabilized) and grounded (consolidated, planted) in love (compassion).

Eph. 3:18 May be able to comprehend (seize, posses, apprehend, attain) with all the saints what is its width, length, depth, and height.

Eph. 3:19 To know (be intimate with, experience) the love (compassion) of the Anointed One, which surpasses (goes beyond the usual mark, supereminent) knowledge so that you may become filled (crammed, furnished, filled to the top) with the fullness (filled contents) of God.

See Col. 1:9.

Eph. 3:20 Now to him who is able (empowered) to do exceedingly abundantly (superior, beyond measure) above all that we ask or think, according to the power (ability, might) that works (efficiency) in us.

Eph. 3:21 To him be glory in the church through the Anointed One, our Savior, throughout the ages of the ages. Amen.

Eph. 4:13 Until we all arrive in (attain) the unity (unanimity, oneness) of the faith and of the knowledge (full discernment) of the Son of God, unto a perfect man (mature, complete, finished product) unto the measure of the stature (level of maturity) of the fullness of (completely filled) the Anointed One (the anointing).

Eph. 4:14 So that you are no longer are children, tossed to and fro (surging, fluctuating) with every wind of doctrine (teaching, instruction), by the slight of cunning craftiness of men (fraud, trickery), whereby they lay in wait to deceive (delude) you.

Eph. 4:15 But by speaking the truth in love (compassion), you grow (enlarge, increase) into Him unto all respects, even unto the head, who is the Anointed One.

Eph. 4:16 From Him the whole body is fitted together (compactly joined, fitly framed) and held together through every supporting (contributing) ligament (joint). The proper operation (strong cooperation) of each part makes for the growth of the body unto the building up (edification) of the living body in love (compassion).

Eph. 4:17 Therefore, this I say and testify (witness) in the Master, that you are to no longer conduct your life (walk) as Gentiles (nations, ethnics, strangers) live (walk) in the emptiness (vanity, depravity) of their mind (intellect, feelings, understanding).

Eph. 4:18 With a darkened (obscure) understanding (faculty, imagination) being alienated (estranged, nonparticipant) from the godly life because of their ignorance and due to the blindness (hardness, callousness, stupidity) of their hearts.

Eph. 4:19 They are past feeling (apathetic) and have given themselves over to lasciviousness (filthy wantonness) to work (occupation, craft, gain, profit) all uncleanness (physical and moral impurity) with greediness (avarice, fraudulence, extortion).

Eph. 4:20 But you have not learned (understood) this in the Anointed One (the anointing).

Eph. 4:21 If indeed you have heard Him and were taught by Him, because the truth (facts) are in Salvation.

Salvation (yeshu'a) Joshua H3444; deliverance, prosperity, salvation, victory.

Eph. 4:22 That you put off (renounce, departed) with respect to the former (previous, prior) nature of the old man (human, carnal, natural), which is corrupt (defiled, spoiled, depraved) through its lustful deceit (delusion).

Eph. 4:23 And become renewed in the spirit of your mind (become spiritually transformed).

Renewed (ananeo'o) G365; to renovate, reform. One rs. See Rom. 12:2.

Eph. 4:24 That you put on the new man, who after God is created (fabricated) in righteousness (justification, equity) and true holiness (piety).

New man (kainos') G2537; newly conditioned, superior to the previous condition, a totally new kind, unprecedented, novel, uncommon, given for the first time. Forty-five rs.

Eph. 4:25 Therefore put off (depart from, renounce) lying (falsehood) and speak the truth with all men, for we are all parts of each other (members of one body).

Eph. 4:26 Get angry (be provoked, get enraged, become exasperated) but remain focused on the mark (sin not) and do not let the sun go down on your anger.

Eph. 4:27 Neither give place to the enemy (devil, the old man).

Devil (diab'olos) G1228; calumniator, slanderer, false accuser, defamer. Forty rs.

Quite literally any enemy of any kind, whether human or alien.

Eph. 4:28 Let him who stole (the old man), steal no more but labor, working with the hands (being productive) in the thing that is good so that he may give to him who needs it.

Eph. 4:29 Let no corrupt communication proceed out of your mouth but that which is good to the use of edifying, that it may minister grace to the hearer.

Eph. 4:30 And do not grieve (squelch) the Holy Spirit, whereby you were sealed until the day of redemption.

Eph. 4:31 Let all bitterness, wrath, anger, clamor, evil speaking be put far away from you along with all malice.

Eph. 4:32 Be kind to each other, be kindhearted, forgiving one another, even as God for the Anointed One's sake has forgiven you.

Eph. 5:1 Therefore be followers of God as dear children.

Eph. 5:2 And walk in love, as the Anointed One has also loved us and has given himself for us as an offering and a sacrifice to God for a sweet-smelling savor.

Eph. 5:9 For the fruit of the Spirit is in all goodness and righteousness and truth.

Eph. 5:10 Proving what is acceptable unto the Master.

Eph. 5:11 And do not have any fellowship with the unfruitful actions of darkness but rather reprove them.

Eph. 5:12 For it is shameful to even speak of such things done in secret.

Eph. 5:13 But all things are reproved (rebuked) and are revealed by the light, for all things will manifest in the light (higher awareness, illumination).

Eph. 5:14 Therefore, he says, Awake you who are asleep and rise from spiritual death and the Anointed One (anointing) will give you light (higher awareness, illumination).

Eph. 5:15 See then that you walk circumspectly (exactly, perfectly), not as fools but as wise.

Eph. 5:16 Redeeming the time because the days are evil.

Eph. 5:17 Therefore do not be unwise, but understand what the will of the Master is.

Eph. 5:18 Do not get drunk with wine, as that is excess, but be filled with the Spirit.

Eph. 5:19 Speaking to yourselves in psalms, hymns, and spiritual songs, singing and making melody in your heart to the Master.

Eph. 5:20 Giving thanks always for all things unto the Father in the name of the Anointed Savior, our Master.

Eph. 5:21 Subjecting yourselves to each other as with the respect of the Anointed One.

Eph. 6:10 Finally, brothers, be strong in the anointing and in the power of its might.

Eph. 6:11 Put on the entire armor of God so that you will be able to stand against the wiles of false accusers (revilers, slanderers).

Eph. 6:12 Because we do not fight against human beings but against magistrates and against authorities, against the rulers of the darkness present in the world, against spiritual wickedness in the heavens (the collective negative consciousness of the evil impulse).

Eph. 6:13 So then, take up the entire armor of God so that you will be able to stand (endure) in that evil day, and having done all there is to do, stay standing.

Eph. 6:14 Stand therefore with the belt of truth wrapped tight around you, and keep on your breastplate of righteousness;

Eph. 6:15 And keep your feet shod with the preparation of the good news of peace.

Eph. 6:16 Above all, take up the shield of faithfulness, with which you are able to quench all the fiery spears of wickedness (viciousness, malice, sinners).

Eph. 6:17 And take the helmet of salvation and the sword of the Spirit, which is the Word of God,

Eph. 6:18 Praying always with all prayers and supplication in the spirit, and watching with all perseverance and supplication for all the saints.

Philippians

Phil. 1:1 Paul and Timothy, the servants (slaves) of the Anointed Savior, to all the saints in the Anointed Savior, who are at Philippi, with the bishops and the deacons.

Phil. 1:2 Grace and peace from Father God and His Son the Anointed Savior, our Master.

Phil. 1:3 I thank my God upon my memories of you.

Phil. 1:4 Always in every prayer of mine for you, making joyful request.

Phil. 1:5 Because of your partnership in the good news from the first, even up to now.

Phil. 1:6 Being confident of this very thing, that He who has starts a good work in you will perform (perfect, accomplish) until the day (time, hour) of the Anointed Savior.

Phil. 1:9 And this I pray, that your love may abound and abound yet more and more in knowledge (discernment) and all judgment (discernment, perception).

Phil. 1:10 That you may approve (test, assay, authenticate) things that are excellent, so that you are sincere (not an act) and with no offense until the day (time, hour) of the Anointed One.

Phil. 1:11 Being filled (crammed to the top, complete) with the fruits of righteousness through the Anointed Savior, unto the praise and glory of God.

Phil. 2:1 If there is any consolation in the Anointed One, if any comfort of love, if any pity and mercy, if any fellowship of Spirit.

Phil. 2:2 You fulfill my joy, that you are like minded (direction, affection, disposition) having the same love, of one accord (co-spirited), of one mind (sentiment, opinion, thought).

Minded (phrone'o) G5426; to be of the same sentiment, have the same opinion, entertain the same thoughts. Thirty rs.

Phil. 2:3 Do nothing by strife (contention) or vain glory (self-conceit), but in lowliness of mind, let each esteem the other more than ourselves.

Phil. 2:5 Let this mind (sentiment, thinking, regard) be in you that is also in the Anointed Savior.

Phil. 2:6 Who, being in the form (nature) of God, thought it was not robbery (illegal seizure) to be equal (in amount or kind) with God.

Phil. 2:7 But made Himself no reputation (abased, neutralized, empty), taking on the form (nature, shape) of a slave (subjection, subservience), becoming human.

Phil. 2:8 He humbled Himself (humiliated Himself) obedient unto death, even the death on the cross.

Phil. 2:9 Therefore, God highly exalted Him (elevated above everybody else) and was given a name (authority, character) that is above (beyond, choice, superior) every name (authority, character).

Phil. 2:10 That at the name (authority, character) of the Savior, every knee should bend, all celestial beings, all earthly beings, and beings who have departed.

Phil. 2:11 And every tongue (language, speech) should acknowledge (fully agree, assent, profess) that the Anointed Savior is Master (supreme authority, controller, Master, God, Sir), to God's glory (honor, dignity).

Phil. 2:12 So then, my beloved, as you have always obeyed, as in my presence and now more in my absence, work (fully work, perform, accomplish, finish out) your own salvation with fear and trembling.

Mind your own business and attend to yourself!

Phil. 2:13 Because it is God who works (effective, effectual, fervent, mighty performance) in you, both to desire (delight in, intend, determined, disposed) and to work (perform, actions, efficient) His good will (satisfaction, wish, desire).

Phil. 2:14 Do all things without murmurings (grumbling, grudging) and disputes (debate, dispute, doubtful imaginations).

Phil. 2:15 That you will be blameless (faultless), harmless (innocent, simple), sons of God without rebuke (blameless—100-fold) in the middle of a crooked (warped, winding) and perverse (distorted, misinterpreted, morally corrupt) generation (age, time, period) among whom you shine (appear) as light (illumination, higher consciousness) in the world.

Phil. 3:9 And being found in Him, not having my own righteousness (justification) being of the law (all civil, ceremonial, ecclesiastical, the Torah) but that which is through faith (solid constancy) of Messiah (the anointing), the righteousness (equity, justification) which is of God by faith (solid constancy).

Phil. 3:10 That I may know (perceive, understand) Him, and the power (force, ability, might) of His resurrection, and the fellowship of His sufferings, being made conformable (assimilated) to His death.

Phil. 3:11 If by any means I may attain (arrive at) the resurrection of the dead.

Phil. 3:12 Not as though I have already attained (arrived at), neither as being perfect (complete, finished, made perfect), but I follow after (pursue, press toward) so that I may apprehend (seize, possess, obtain) that which I am apprehended (possessed, obtained, overtaken) in the Anointed Savior our Master.

Phil. 3:13 Brothers, I do not consider myself as attained (arrived), but one thing, forgetting those things behind and reaching forth unto those things that are before (in sight of).

Phil. 3:14 I press (pursue, ensue) toward the mark (the goal, the bull's eye, 100-fold) for the prize (award) of the highest calling (highest invitation) of God in the Anointed Savior.

Read between the lines. If there is the highest calling, which is the 100-fold.

Then there must also be lower callings as well, Yes? They would be the 30- and 60-fold.

Phil. 3:15 Therefore, as many of us who are perfect (complete in moral character, fullness of maturity) be thus minded (opinion, disposed, regard) and if in anything you are otherwise-minded, God will reveal (disclose) even this to you.

Amen! Thank you, Sir!

Phil. 3:16 Nevertheless, at the point of present attainment, let us walk (live) by the same rule (standard, cannon, boundary line) and let us mind (opinion, disposition, sentiment, regard) the same thing.

Phil. 3:20 Because our conversation (citizenship, community) is from heaven (the highest consciousness), from where we also look for our Anointed Master and Savior.

Phil. 3:21 Who will change (transfigure) our vile human body of humiliation so that it will be fashioned (bring into being) the same as His glorious body, according to the working by with He is able to subdue (subjugate) all things to Himself.

Phil. 4:4 Rejoice in the Master always. Again I say, Rejoice!

Phil. 4:6 Be anxious for nothing, but in everything, by prayer and supplication with thanksgiving let your requests be made known to God.

Phil. 4:7 And the peace (harmony, unity) of God that passes all understanding (is superior in thought, feeling, meaning, implication)