Lords of Nibiru in Mesopotamia: Anunnaki Odyssey, #2

By ISHMAEL NINGISHZIDA

The Sumerian celestial object Nibiru signified the deity Marduk. The name is of Akkadian origin and means "crossroads" or "transition point." The vast majority of Babylonian literature relates it to Jupiter. In Tablet 5 of the Enuma Elish, the pole star at the time may have been Thuban or Kochab (Ursa Minor). The term "Nibiru" is taken from 5,000-year-old Sumerian literature and cuneiform tablets. The Sumerian civilization flourished in the fertile regions between the Euphrates and Tigris rivers in the southern area of modern-day Iraq. Its cuneiform symbol was often a cross or a variety of winged discs. Nibiru is often referred to as the "Planet of the Crossing."

In the reconstruction of Tablet V of the Enuma Elish by Landsberger and Kinnier Wilson, the term "pole star" is rendered as "ni-bi-ri." It has several variations, such as "ni-bi-ru" and "ni-bi-a-na." Landsberger and Kinnier Wilson think it alludes to a permanent point in the skies since it is contrasted with the term itebbiru, which signifies "who previously crossed." Tablet V's referenced translation uses the phrase "polar star" despite substantial evidence that neberu was a planet in the late eras, either Jupiter or Mercury, according to the authors' remarks.

According to the discoveries of ancient astronomers, Nibiru is an actual planet or brown dwarf inside our solar system. Established scientific organizations in astronomy and archaeology consider these hypotheses pseudoscience or fringe science. According to Sumerian cosmology, the twelfth planet in the solar system was Nibiru (which includes 10 planets, the Sun, and the Moon). The Earth, the asteroid belt, and the Moon would have originated due to a catastrophic collision between the planet and Tiamat, a planet between Mars and Jupiter. This was caused by a collision between one of Nibiru's host satellites and Tiamat, which created significant rifts in the Pacific Ocean's crust and left half a planet resembling modern Pangea (our present notion of all continents as one land mass). It was previously believed that such massive celestial bodies could not crash due to the magnetic field's strength. However, the discovery of the Orpheus Theory and the modeling of a collision between two Earth-sized objects have breathed fresh life into this theory.

It was the home of the Sumerian mythological Anunnaki, an extraterrestrial species that resembled humans but was considerably more evolved. According to Ryan Moorhen, the Anunnaki persisted and eventually arrived on Earth. Furthermore, Ryan Moorhen said that the destruction of their atmosphere prompted their journey to Earth. They sought gold particles to include in their environment because of their reflectivity, which is still used by NASA plates and other items like astronaut helmet eye shields. According to Ryan Moorhen, they then combined their DNA with that of Homo erectus and genetically altered our species, working us as enslaved people in their gold mines at first.

• Language: English
• Publisher: Ningishzida Press
• Release date: Dec 11, 2022
• ISBN: 9798215868966

ISHMAEL NINGISHZIDA

Ishmael Ningishzida is a well-known Middle Eastern expert on the Anunnaki or ancient gods. He often conducts seminars on the topic and has led several trips to Israel, Egypt, and Gobekli Tepe in Turkey to educate and further investigate the history of the Anunnaki. His travels have taken him to the Temple Mount in Jerusalem, the Egyptian Pyramids, the Valley of the Kings, the temple of Dendera, and the Nemrud Mount. He is an avid fan of all things Mesopotamia.

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INTRODUCTION

The Sumerian celestial object Nibiru signified the deity Marduk. The name is of Akkadian origin and means crossroads or transition point. The vast majority of Babylonian literature relates it to Jupiter. In Tablet 5 of the Enuma Elish, the pole star at the time may have been Thuban or Kochab (Ursa Minor). The term Nibiru is taken from 5,000-year-old Sumerian literature and cuneiform tablets. The Sumerian civilization flourished in the fertile regions between the Euphrates and Tigris rivers in the southern area of modern-day Iraq. Its cuneiform symbol was often a cross or a variety of winged discs. Nibiru is often referred to as the Planet of the Crossing.

In the reconstruction of Tablet V of the Enuma Elish by Landsberger and Kinnier Wilson, the term pole star is rendered as ni-bi-ri. It has several variations, such as ni-bi-ru and ni-bi-a-na. Landsberger and Kinnier Wilson think it alludes to a permanent point in the skies since it is contrasted with the term itebbiru, which signifies who previously crossed. Tablet V's referenced translation uses the phrase polar star despite substantial evidence that neberu was a planet in the late eras, either Jupiter or Mercury, according to the authors' remarks.

According to the discoveries of ancient astronomers, Nibiru is an actual planet or brown dwarf inside our solar system. Established scientific organizations in astronomy and archaeology consider these hypotheses pseudoscience or fringe science. According to Sumerian cosmology, the twelfth planet in the solar system was Nibiru (which includes 10 planets, the Sun, and the Moon). The Earth, the asteroid belt, and the Moon would have originated due to a catastrophic collision between the planet and Tiamat, a planet between Mars and Jupiter. This was caused by a collision between one of Nibiru's host satellites and Tiamat, which created significant rifts in the Pacific Ocean's crust and left half a planet resembling modern Pangea (our present notion of all continents as one land mass). It was previously believed that such massive celestial bodies could not crash due to the magnetic field's strength. However, the discovery of the Orpheus Theory and the modeling of a collision between two Earth-sized objects have breathed fresh life into this theory.

It was the home of the Sumerian mythological Anunnaki, an extraterrestrial species that resembled humans but was considerably more evolved. According to Ryan Moorhen, the Anunnaki persisted and eventually arrived on Earth. Furthermore, Ryan Moorhen said that the destruction of their atmosphere prompted their journey to Earth. They sought gold particles to include in their environment because of their reflectivity, which is still used by NASA plates and other items like astronaut helmet eye shields. According to Ryan Moorhen, they then combined their DNA with that of Homo erectus and genetically altered our species, working us as enslaved people in their gold mines at first.

The Anunnaki, commonly known as those who descended from heaven to earth, arrived on Earth after billions of years of development. However, they wanted to construct a piece that could converse with them and gain knowledge. After creating countless flawed prototypes, an Anunnaki goddess finally created Adam. This was done using 20% of the superior Anunnaki specimen and 80% of the inferior Anunnaki specimen. The Sumerians represented their creator goddess and snakes in a double-helix form with thin bars linking each helix. Only recently did scientists discover that DNA has a double-helix structure. The interwoven snakes are also contemporary representations of the medical field.

According to Ryan Moorhen, several sources discuss the same planet, which may be a brown dwarf star but has a very erratic orbit around the Sun. The planet reached perihelion around 3,600 years ago, and its orbital period is estimated to be between 3,600 and 3,760 years or 3,741 years. This will inevitably result in a pole shift and corresponds with a rare alignment of the Earth, Sun, and center of the Milky Way. However, most scientists think that Ryan Moorhen's assertions are scientifically accurate but complex for humanity to accept since they feel that a planet with such an orbit will ultimately adopt a circular orbit or fly out of the solar system.

However, according to experts, the orbit of the 2000 CR105 is similar. For a brown dwarf with 3,760 years, gravitational and infrared evidence would be rather evident. That is precisely what happened. NASA's IRAS telescope, launched in 1993, captured a dim picture of a massive astronomical planet located three times the distance between our solar system and Pluto. Later, more bottomless pictures were obtained, revealing that some objects were distant galaxies and others were thick gas clouds in our own galaxies. These discoveries marked the discovery of an entirely new kind of astronomical object known as Ultra-luminous Infrared Galaxies.

These are galaxies with explosive star formation. IRAS detected a great deal of infrared radiated by the dust cocoons that envelop stars. This research was published in the esteemed Astrophysical Journal. Nibiru has recently revealed another remarkable finding. The renowned dwarf planet Eris was founded on October 21, 2003, announced in July 2005 and given the official designation 136199 Eris in 2006. Eris has a 556.7-year orbital period and will reach Pisces in 2036. Currently, it is approaching its closest approach to the Sun (aphelion). In April 2006, it was reclassified with Pluto and Ceres as dwarf planets to match the new, more specific meaning of the word planet.

Numerous ethnic civilizations have a lengthy history of genesis stories. The Mesopotamian artifacts from the third millennium B.C. to the end of the first millennium B.C. indicate that, even though various gods were connected with natural forces, no one myth addressed the origins of creation. It was believed that the gods existed before the formation of the world. Sadly, few Sumerian texts from the third millennium B.C. have survived. Several fragmentary tablets mention a period before the creation of the gods when just the Earth (Sumerian: ki) and Heavens (Sumerian: an) existed. The Earth was green despite the absence of moonlight or sunshine, and there was water under the surface despite the absence of vegetation. Sumerian poetry from the early years of the second millennium B.C. has more information.

A fabled prologue introduces the Sumerian story Gilgamesh and the Netherworld. It is founded on the notion that there are already gods and a cosmos and that the heavens and Earth were once a single entity before becoming distinct. Following the emergence of humanity, the great gods split responsibilities for maintaining and exerting authority over the heavens, the Earth, and the Underworld. The evolution of humanity to serve the gods is a recurring motif in Mesopotamian literature. Another early second-century Sumerian poetry, The Song of the Hoe, describes the beginnings of humanity. In this and several other Sumerian tales, Enlil is portrayed as the god who divides the heavens from the Earth and creates humanity.

The Sumerians' poem The Debate Between Grain and Sheep describes a planet bereft of grain, sheep, and goats. They drank water from ditches and ate grass for sustenance. Subsequently, the gods gave food and livestock for human consumption. According to The Debate Between Bird and Fish, Enki, the deity of wisdom, created the Tigris and Euphrates and allowed water to flow from the mountains before there was water for human use. Additionally, he established sheepfolds, marshes, reedbeds, and smaller streams and rivers, which he stocked with fish and wildlife. He founded kingship, built cities, and ruled over several nations. An unnamed Sumerian author argues in The Debate Between Winter and Summer that Enlil's copulation with the Earth's hills produces summer and winter, plenty, spring floods, and fertility.

Enki and the Order of the Cosmos, a second Sumerian story from the early second century, explains why the universe seems to be organized. Enki determined that global order must be maintained to prevent anarchy. As a result, various gods were given administrative responsibilities, such as monitoring the sky and Earth and women's behavior. Included in these duties were wildlife management and domestic animal husbandry. According to the Sumerian myth Enki and Ninmah, the lesser gods grumbled to Namma, the primordial mother, about the burdensome task of creating the Earth. To relieve the gods of their labor, she roused Enki, the god of knowledge, and pleaded with him to make a replacement. Namma then created the first people by combining clay and putting it in her stomach.

Sumerian poets, like their contemporaries, lacked coherent conceptions of creation. A variety of creation-related tales appeared in several literary genres. In the Babylonian creation story Enuma Elish, which gives a theological justification for Marduk's ascension to the position of the supreme deity, Enlil was succeeded by Marduk as the leader of the pantheon. The poem was penned during or soon after the reign of Nebuchadnezzar I in the second half of the 12th century B.C. Babylon attained political and cultural independence after being ruled by the foreign Kassite kingdom for millennia. The poem acknowledges the city's development and explains why Babylon replaced Nippur as the site of religious festivities.

The 1,091 verses of the poem are carved on seven tablets. Before the formation of the heavens and the Earth, the book begins with a theogony, which describes the fall of the gods. Due to the confluence of Apsu's freshwater and Tiamat's saltwater throughout time, some gods came in pairs. Apsu wanted to eradicate the gods because they resembled noisy children. Tiamat, who was more forgiving than her husband, implored Apsu for patience, but Apsu was unmoved after being persuaded to act by his vizier. The gods were frightened by the possibility of death and pleaded with Ea to preserve them. Ea's might rendered Apsu unconscious. He subsequently murdered Apsu and imprisoned his vizier, Mummu. Ea and Damkina then gave birth to Marduk, the tallest and most powerful of the gods. Anu, the deity of the sky, gives Marduk authority over the four winds and instructs him to let them blow. Tiamat is irritated and perplexed by the dust storms caused by the winds. Other gods suddenly come and lament the storm winds that keep them floating. They request that Tiamat battle Marduk so that they may rest. Tiamat resolves unanimously to face Marduk.

In preparation for the battle, she demands the creation of eleven creatures by the mother goddess. After promoting Qingu to supreme godhood, Tiamat hands her new husband control over the monsters. After learning of the war preparations, Ea consults his father, the ruler of the lesser gods, Anshar, for guidance. Anshar instructs Ea to call the goddess using incantations, followed by his brother Anu. Their calamity has left both parties in shock and grief. The youthful warrior god Marduk then promises his might in exchange for the promise that, should he prevail, he would rule the gods. If the gods cooperate, Marduk defeats Tiamat and her entourage, Kingu. Marduk then uses the body of Tiamat to create new things. He divides her in half, like a dried fish, and sets one-half above the Earth's surface as a representation of the Earth's surface. To keep the water from evaporating, Marduk exposes her skin to the skies, a metaphor for why southern Iraq receives so little precipitation. After the sky has been established, Marduk arranges the star constellations. By designating three stars for each month, he constructs the Sun, day, and night, his own planet, the Moon, and the calendar. Using different bodily parts, Tiamat generates clouds, winds, mists, mountains, and Earth.

According to the legend, the gods vowed their devotion to the mighty ruler and built Babylon and his temple, the Esagila, as a place for them to reside while on Earth. Nippur, a sacred city, revered by Sumerian and Kassite Babylonian emperors, is neatly omitted in the tale. Babylon superseded Nippur as the gods' dwelling place. During this period, Marduk promised the lesser gods that if he was chosen as their ultimate king, he would provide for their basic needs. Then he creates humankind from the rebellious consort of Qingu, Tiamat. He does this for two reasons: first, to relieve the gods of their hard physical work, and second, to ensure that temples always have food and drink available. The gods then rejoice and proclaim Marduk's fifty names, each representing a particular facet of his personality and abilities. The text suggests that this narrative and its lesson—possibly the significance of the monarchy in keeping order—should be remembered and analyzed by educated and enlightened individuals for future generations. It should also be used by parents and educators to educate the nation's future leaders and successful citizens. Another Babylonian myth, Marduk, Creator of the World, begins with the existence of the sea before the act of creation. Marduk is claimed to have created Nippur and its temple, the Ekur, as well as Uruk and its temple, the Eanna, just before the division and disintegration of the composite. Eridu and Babylon were the first villages constructed in conjunction with the Esagil temple. The Earth is then formed by depositing soil on a primordial sea raft. Wild animals, the Tigris and Euphrates rivers, canebrake marshes, flora, and domesticated animals follow after humans. Eventually, woods and palm groves appeared.

KAR 4 is a bilingual Sumerian and Akkadian story known as The Creation of Humankind in academic literature. This story starts after the separation of heaven and Earth and the development of the Tigris,