Raising Godly Children in Sodom

By O. T. Osawaru

LOTH ESCAPED THE JUDGEMENT THAT CAME ON SODOM, BUT HIS FAMILY WAS AFFLICTED GREATLY BY THE EFFECT OF SODOM. YOU WILL LEARN HOW TO RAISE GODLY CHILDREN IN SODOM-LIKE CITIES OF OURS TODAY FROM THIS BOOK. AND YOU WILL BECOME AN ACCOMPLISHED GODLY PARENTS. YOUR RELATIONSHIP WITH GOD WILL BE GREATLY ENHANCED.

• Language: English
• Publisher: BookBaby
• Release date: Dec 5, 2022
• ISBN: 9781667879956

Book preview

CHAPTER ONE

SODOM AND GOMORRAH

Ancient Syrian cities Sodom and Gomorrah were situated in the Jordan Valley. When Lot, Abraham’s nephew, lived there with his immediate family, heavenly fire consumed the cities (Genesis 19:24). The evil of the city of Sodom became legendary. Sodomy was a crime against the natural world that was typically connected to idolatry. To warn those who reject the faith in God, the destruction of Sodom and Gomorrah is presented as an example (Matthew 10:15; 11:24; 2 Peter 2:6; Jude 1:7). The word is used in its typical context in Revelation 11:8. Most likely, Sodom was situated on the now-submerged plain south of the Dead Sea.

Sodom And Gomorrah In the Bible

The Bible's sorrowful account of Sodom and Gomorrah serves as a reminder of how much God detests sin. The two angels who visited Abraham together with the Lord were disguised as three men, were sent to Sodom and Gomorrah. The Lord informed Abraham that he would demolish the city because of the crimes of the inhabitants. In addition, God promised Abraham that if he could only locate ten good people, he would spare them and spare Sodom and Gomorrah.

When the two angels reached Sodom and Gomorrah, a man by the name of Lot invited them to rest at his house. Lot’s home was then visited by some city men who requested of him, to deliver the two guests so that they may engage in sexual contact with them. Lot, in order to defend and safeguard the two angels, offered the men his only two daughters who were virgins in their place. The angry men tried to enter Lot’s house, but the angels inflicted them with blindness and escorted Lot and his family out of the city.

What Do We Know About Sodom?

Sodom, whose name means to burn in Hebrew language, and burning in Greek, was close to Siddim Valley city. (Genesis 13:10; 14:1-16). Due to the residents’ immorality, heavenly fire descended upon it, destroying it (Genesis 18:16-33; 19:1-29; Deuteronomy 23:17). The Bible regularly makes reference to this city and the horrible catastrophe it experienced (Deuteronomy 29:23; Isaiah 1:9 Isaiah 1:10; Jeremiah 23:14; Ezekiel 16:46-5; Zephaniah 2:9; Matthew 10:15; Romans 9:29; 2 Peter 2:6, etc.). There is no evidence of it or the other plain cities because they were utterly obliterated. Jebel Usdum, or the hill of Sodom, is a group of low hills that constitute a mass of mineral salt on the southwest shore of the Dead Sea, directly across from the site of Zoar. Based on this and other considerations, it was decided that the southernmost point of the Dead Sea was where the cities of the plain were situated. On the other hand, some contend that they were at the furthest northerly point of the ocean.

What Do We Know About Gomorrah?

Gomorrah is Hebrew word for submergence. It was one of the five Siddim Plain cities that were completely destroyed by fire (Genesis 10:19, 13:10, 19:24, 19:28). These cities were most likely close to one another and the current Dead Sea’s northernmost point. Sodom and this city, both of which were displays of impiety and depravity, are frequently named following one another (Genesis 18:20; Romans 9:29). As an example unto others who should later live ungodly, their oblivion is noted (2 Peter 2:6; Jude 1:4-7). Their brutality became renowned (Deuteronomy 32:32; Isaiah 1:9 Isaiah 1:10; Jeremiah 23:14). But that evil might be surpassed (Matthew 10:15; Mark 6:11).

One of the CITIES OF THE PLAIN was destroyed by fire from heaven while Lot, Abraham’s nephew, lived there (Genesis 19:23-29). It was most likely situated on the now-submerged plain south of the Dead Sea. Others, however, place the Cities of the Plain at Khumran (or Gumran), which is indicated on the Survey Map of Palestine north of Ras Feshkeh and has remains about a mile from the Dead Sea, which is located at the northern end of the Dead Sea. However, other than a tenuous resemblance in name and flimsy reasoning locating the Cities of the Plain at that end of the sea, there is no evidence to support this theory.

The Sin of Sodom And Gomorrah

Genesis 19:1-3.

Lot appears to have picked up a lot from his uncle Abraham. Lot follows in the footsteps of Abraham, who went out of his way to extend hospitality to these very angels in the preceding chapter. His kindness serves as evidence of his righteous character. Because he pressed them forcefully to stay with him, where they would be protected from the rest of the Sodomites, Lot is perceived to be a kind man. It’s also a good thing, given how the Sodomites treat the angels, even while they are living under Lot’s home.

Genesis 19:4-5.

Every single male resident of the city is referenced in the next verse, if you read these lines attentively. There weren’t just a few of them; they weren’t even the majority, but ……... all the people from every quarter. Abraham prayed that the city would be spared if only ten righteous men were found there, but all of the men, save for Lot, are complicit in Sodom’s immorality. Even if Lot’s actions toward the Sodomites in the following verses are repugnant, they are meant to contrast with the horrible sin of the rest of the inhabitants of Sodom.

Genesis 19:6-9.

It is disgusting that Lot would advocate for the males of the city to kidnap and rape his own daughters! Surely, Lot wasn’t making a serious offer with this? Though he was. Lot’s level of righteousness was revealed by this insane request. There is no doubt that Sodom’s characters have rubbed on Lot and made him unfit for a true righteous man. Some of Israel’s most formidable foes descended from Lot’s incestuous relationships with his own daughters, as we will discover later in the chapter. Lot is not intended to serve as an example. The key is that the Sodomites rejected his abhorrently terrible offer because of a bigger evil. It amazes me that some individuals continue to support homosexuality as a morally acceptable lifestyle. The Bible says this is worse than a father giving his daughters up as sacrifices for his lust since the Sodomites are trying to have sex with these guys, who are truly angels! There isn’t anything wickeder than that!

All sin is rebellion against God and worthy of His judgment, but the sin of Sodom had gotten so severe that they could not contain their lust.

The decline into slavery to sin is described by Paul in Romans 1:18-32.

First man decides to suppress the truth and disregard God’s holiness (verses 18-20).

Second, he refuses to praise or respect God (verse 21a).

As a result, his heart becomes hardened and his thinking becomes meaningless (verse 21b).

Fourth, he develops a fool’s mind and starts worshiping things other than God (verses 22-23).

Once people lose their sense of reasoning, they begin acting foolishly, especially by giving in to their heart’s desires (verses 24-25).

When they engage in gay behavior, this lust intensifies (verses 26-27).

As a result, every manner of unrighteousness results (verses 28-31).

Finally, exhort others to follow in their footsteps (verse 32).

At this point, Sodom and Gomorrah had completed the process. They were openly engaging in homosexual behavior and demanding that any man passing through their town join them in this degrading behavior. The angels only needed to see this to understand that the cities had to be destroyed. Destruction awaits a person, a family, a city, a state or a nation that condoles or engages in sodomy.

What Was the Significance of Sodom And Gomorrah?

Early the next morning, Abraham returned to the spot where he had previously stood before the Lord. He looked down over Sodom and Gomorrah and the whole plain and saw dense smoke rising from the ground, like smoke from a furnace (Genesis 19:27-28). Abraham, the father of nations whom God has ordained, stands there in the early morning, where he had pleaded with God earlier that day to spare the wicked cities of Sodom and Gomorrah from Divine vengeance (Genesis 18:16-33). The Lord had heard the outcry against their sin, and He was ready to exact His holy retribution on these towns (Genesis 18:20).

Will you eliminate the righteous along with the unrighteous? Was the first request Abraham made to God the night before, as the fate of these cities rested in his hands. What if the city has fifty righteous people? Will you destroy it (Genesis 18:23–24) without giving a thought to the fifty righteous people who live there?

Even after his anticipation of at least 50 honest people was cut to only ten, Abraham continued to pray to the One True God since there were certainly some honorable and upright people residing in Sodom and Gomorrah. Actually, there were his nephew Lot and his family.

However, the opportunity for intercession this morning has passed, and he can already see enough of evidence of destruction in the area in front of him. As heavy smoke, like smoke from a furnace, blankets the distant sky over the plains, Abraham understands with a dejected certainty that not even ten people worshipped the Lord God there.

As Abraham witnesses the destruction of Sodom and Gomorrah—nothing survives, not even people or vegetation—he is undoubtedly struck by the finality of God’s punishment (Genesis 19:25). The previous inhabitants of the cities