Toward a humanitarian doctrine in Islam
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The reading deals with clear positions of these leaders against the policies of war, and real reforms in the concept of jihad so that it transforms from the wars of conquest and conquest to the national army which is the image of the modern state.
The book confirms that the Islamic conquests were not always in the correct context of history, and that many of these wars were wars of ambitions and expansion, even if the religious slogan was used in them.
The book was printed in several editions in Arabic and English.
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Toward a humanitarian doctrine in Islam - Mohammad Habash
Toward a humanitarian doctrine in Islam
Mohamad Habash
Articles and posts of Dr. Mohammad Habash
Toward a humanitarian doctrine in Islam
الطبعة الأولى 2021
جميع الحقوق محفوظة
المؤلف: د. محمد حبش
هذه الطبعة من إصدار مركز الدراسات لبحوث التنوير والحضارة
دار متخصصة بالدراسات الإنسانية وإخاء الأديان
19 مدينة الشارقة للنشر- شارع محمد بن زايد- الشارقة- الإمارات
هاتف: 0097165545544
habash2005@gmail.com
www.mohammadhabash.org
First Edition 2021
All Rights Reserved
Dr. Mohamad Habash
This edition is issued by the Studies Center for Civilization and Enlightenment Research,
The center specializes in human studies and brotherhood of religions
Address: 19- Sharjah Publishing City - Sharjah - UAE
Tel: 0097165545544
habash2005@gmail.com
www.mohammadhabash.org
ﭐﱡﭐ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱠ [الحجرات: ١٣]
O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is most righteous of you
[Al-Hujraat:13]
Humanity in Islam
[Be merciful to those on the earth and The One above the heavens Will have mercy upon you]
[sunan Al- Tirmidhi; 1924]
People are of two types: they are either your brothers in faith or your equals in humanity.
[Imam Ali (AS)]
مقدمة:
نضع بين يدي القرَّاء الكرام هذه المجموعة من المساهمات التي قدَّمها الدُّكتور محمد حبش
على منابر عالميَّة، وهي مختلفة القضايا ولكن يجمع بينها السَّعي نحو هدف واضح وهو: التأسيس للمذهب الإنسانيِّ في الإسلام، وتقديم خطاب وعي يؤمن بالإنسان ويؤمن بما أنجزه على الأرض من رسالة البرِّ والخير. ونشير بشكل خاص إلى ثلاث مساهمات مهمَّة:
الجهد الخاص في تأسيس الميثاق العالمي للأخلاق السِّياسيَّة، وهي ورقة قدمها الدكتور حبش
ودافع عنها في مؤتمر منظمة التفاعل الدَّوليّ، وهي منظمة دوليَّة تجمع رؤساء العالم السَّابقين، وتناقش قضايا حيويَّة، وتسهم في تقديم خبرات عالميَّة تقدمها للمجتمع الدَّوليِّ.
في دورة عام 2014، التقى الرؤساء في فيينا، وكان عنوان اللقاء: نحو ميثاق عالمي للأخلاق السِّياسيَّة، وقد كُلف الدكتور محمد حبش
بإعداد مسودَة الميثاق، لتتم مناقشته وإقراره، وقد تعهد الرئيس النمساوي هينز فيتشر
Heinz Fischer الذي يستضيف اللقاء برفع المسودَة للأمم المتحدة باسم حكومة النمسا.
شارك في المؤتمر 46 رئيس دولة سابق أو رئيس برلمان أو حكومة، ومن أبرزهم: هيلموت شميدث، وفاليري جيسكار ديستان، وعبد الله بدوي، وياسو فاكودا، ومالكولم فريزر، وآخرون.
ورقة خاصَّة قدَّمها الدكتور محمد حبش
في جامعة أوسلو 2012 عن موقف الفقه الإسلامي من عقوبة الإعدام، والشُّروط التي قدَّمها الفقهاء للتقليل من عمليات الإعدام، انسجامًا مع التَّوجه العالميِّ لوقف عقوبة الإعدام، وشرح أربع عشرة قاعدة أساسيَّة قدَّمها الفقه الإسلاميُّ لمناهضة عقوبة الإعدام.
وقد حظيت هذه الورقة باهتمام الهيئات الدَّوليَّة، وقامت جامعة أوسلو بطباعتها ضمن كتاب خاص عن عقوبة الإعدام، كما قامت المنظمة الدَّوليَّة للإصلاح الجنائيِّ بطباعتها أيضاً في كتاب خاص صدر بالإنكليزية والفرنسية والإسبانية 2013.
ورقة قدَّمها الدكتور حبش
في مؤتمر الحكم الرشيد
في الرياض بمركز الملك فيصل للدِّراسات والبحوث، وتحدث فيها عن مصادر الشَّريعة الغائبة من الاستحسان والاستصلاح والعرف، ودعا إلى تطبيقها في مواجهة التفسيرات السَّلفية الضَّيقة التي تمنع الاجتهاد والنظر العقليَّ وتوجب التَّقليد التَّام لطريقة السَّلف.
وأما بقيَّة الكتاب فهو مقالات نشرها الدُّكتور حبش في مراحل متفاوتة، يجمع بينها أنها محاولة لتقديم الإسلام بصيغة حضارية إنسانيَّة، ومواجهة تيارات التعصب والانغلاق.
وقد نشرت أكثر هذه المقالات ضمن مشروع السانديكيت بروجيكت الذي ينشر مقالات باثنين وعشرين لغة في أربع وخمسين دولة حول العالم، ويزيد عدد النسخ التي يوزعها في العالم على أربع وعشرين مليون نسخة.
Interaction Council -
Global Ethics in Decision-making
Paper submitted to Interfaith Dialogue
26-27 March 2014
Vienna, Austria
Dr. Shaikh Mohammad Habash
Professor, Islamic Studies
Abu Dhabi University
Dear Grace, Holiness, Eminence, Imam, and Professors.
السَّلام عليكم ورحمة اللهِ وبركاتُه
Asslam Alaykom Warahmat Allah
I am delighted to talk to you in this historic meeting with leaders of great spirituality and politics in the world. We are trying together to build a better world of peace, security, and dialogue with morality and Ethics in decision makers.
I am also honored that I am talking from the Islam side, which confirmed what prophets call for a message of love and tolerance. This was preached by the prophets, then celebrated via the message of the Holy Prophet Mohammed PBUH, who confirmed the messages in the Torah and the Bible. The message considered contains five pillars, two of which believe in religions of others and their sanctities and beliefs, through the words of the Holy Prophet Muhammad: Faith had been built on the five pillars
: to believe in God, His angels, His Books, His Messengers, and the day of judgment.
Accordingly, we cannot consider any one as a Muslim unless he has a deep belief in the precedent prophets, God's prophet Ibrahim, the father of prophets, and God's prophet Moses, the prophet of God, and Jesus, the son of Mary. As God said:
The Messenger has believed in what was revealed to him from his Lord, and (so have) the believers. All of them believed in Allah, His Angels, His Books, and His Messengers
[Al-Baqara: 285]
ﱡﭐ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﱠ [البقرة: ٢٨٥]
He has ordered us to believe all other prophets of God on the ground
Even those who are not mentioned in the Quran, Torah, and the Bible, the prophets of the East, the land of spirit and meditation:
"And (We sent) messengers about whom We have related (their stories) to you before, and messengers about whom We have not related to you; and Allah spoke to Moses with (direct) speech" [An-Nisa: 164]
ﱡﭐ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱠ [النساء: ١٦٤]
Today Islam, to which I belong, suffers from a great deformation through the phenomenon of Islamophobia that dreadfully spread throughout the world, as a result of the rise of terror in the Islamic World.
I am convinced that the lack of freedom and democracy, the failure of the International community in achieving solidarity among rich and poor nations, and the prevalence of dictatorship over people in the Islamic world led to the emergence of terror as a way