A Fifth Collection of Reflective Prayers
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William Flewelling
I am a retired minister from the Christian Church (Disciples of Christ) living in central Illinois. Led by a request from Mildred Corwin of Manua OH when I arrived there in 1976, I long developed and led a series of bible studies there and in LaPorte IN and New Martinsville WV. These studies proved to be very feeding to me in my pastoral work and won a certain degree of following in my congregations. My first study was on 1 Peter, chosen because I knew almost nothing about the book. I now live quietly in retirement with my wife of 54 years, a pair of dogs and several cats.
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A Fifth Collection of Reflective Prayers - William Flewelling
© 2018 William Flewelling. All rights reserved.
No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author.
Revised Standard Version (RSV)
Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Published by AuthorHouse 01/31/2018
ISBN: 978-1-5462-2762-5 (sc)
ISBN: 978-1-5462-2761-8 (e)
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Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.
Also By This Author
Poetry
Time Grown Lively
From My Corner Seat
Enticing My Delight
The Arthur Poems
From Recurrent Yesterdays
In Silhouette
To Silent Disappearance
Teasing The Soul
Allowing The Heart To Contemplate
As Lace Along The Wood
To Trace Familiarity
The Matt Poems
Elaborating Life
The Buoyancy Of Unsuspected Joy
To Haunt The Clever Sheer Of Grace
The Christmas Poems
Life Is Employed
Adrift In Seas Of Strangeness
Composure In Constraint
Devotional
Some Reflective Prayers
Reflective Prayers: A Second Collection
A Third Collection Of Reflective Prayers
For Your Quiet Meditation
A Fourth Collection Of Reflective Prayers
Cantica Sacra
Directions Of A Pastoral Lifetime
Part I: Pastoral Notes, Letters To Anna, Occasional Pamphlets
Part II: Psalm Meditations, Regula Vitae
Part III: Elders’ Studies
Part IV: Studies
Part V: The Song Of Songs: An Attraction
Inn-By-The-Bye Stories
Vols. 1, 2, 3, 4, 5, 6, 7, 8,
9, 10, 11, 12, 13
Exegetical Works
From The Catholic Epistles: Bible Studies
Paul’s Letter To The Romans: A Bible Study
The Book Of Hebrews: A Bible Study
Letters Pauline and Pastoral: Bible Studies
The First Letter Of Paul To The Corinthians: A Bible Study
all published by AuthorHouse.com
Foreword
It all began with reading a collection of prayers of St. Catherine of Sienna. They were extempore prayers offered aloud and taken down by her confessor. As I recall the introduction, the analysis of the prayers centered on their being concerned with Christian Unity as that was understood in fourteenth century Sienna and with papal tensions in the era. But the note was that the scriptural allusions leading behind the prayers could be traced to the lectionary at daily mass for the times involved. That book was read in the middle part of the first half of the 1980s.
I had long since developed a quasi-outline pattern in preparing my own sermon manuscripts; I found it easier to follow and find myself again in the pulpit, given that my normal thought patterns and ways of chasing language make it necessary for me to have a manuscript to follow in presenting a sermon. As I began to look at what I might use from the notice about St. Catherine, the writing pattern I had developed for sermons came to my aid, rather different than that used by the confessor of St. Catherine but more to my use.
My process from the beginning of this project in reflection was to read slowly, with attention, the three principal readings offered in the Lectionary I followed. Out of the reading came a rhythmic writing that let my pencil take up the role of St. Catherine’s confessor and pour out in my habitual pattern the emergent prayer. I called them Reflective Prayers from the start, coded in my private use as RPs.
Over time, the pattern developed increasing discipline and force. After the first handful of years, the prayers took on their own dynamic and flowed more compactly. Eventually, I found that the typing of the prayers became my own, rather than my secretary’s, particularly as the availability of word processing made my limited clerical skills more readily correctible! Now, of course, in my retirement, it is all on my own, and mostly handled electronically.
At first, and for a long time, I considered these as one of my initial reflections on the scripture of the day toward preaching. They still do that, but with a little more reserve than before. They have taken on a value of their own, one part of the sequence that evolved in the 1980s and now serves my own attention to the scripture and the possibility of the preached word. I should note that I rarely have the opportunity to enter a pulpit anywhere anymore. Nonetheless, along with hymn texts (my Cantica Sacra) and For your Quiet Meditations, the Reflective Prayers serve to resonate within my mind and heart in the tone of the texts evolving and serve as a mechanism for me in dealing spiritually and theologically with my root material.
As the current product over the last 90 occasions, this collection serves to witness to the movement of the Spirit with my spirit in this perhaps eccentric way. And in this book, I invite you to share in what has become of richness for me.
William Flewelling
26
June 2016 1560
1 Kings 19:15-16, 19-21 Galatians 5:1, 13-25 Luke 9:51-62
Insistently your word, my Lord, accosts me in my day.
Indeed, it is in you alone I stay
and by your categorical assertion I must rise
into the prize of your ascending joy.
I entertain what I have failed to comprehend
and without understanding must I dally yet
upon the threshold of desire.
You came upon me even so; you brush aside
my folly for the innuendo laden cry
of mystery and you, elixir of my bliss.
Shall I then stagger more in due recourse
to this recusant yielding on the way?
It is Jerusalem that occupies your face.
And I am ever lingering in this and that about the way
of my unknowing, in this cloud engaging me
in light of uncreated weal.
My Lord: I undertake normality
as I have ever gleaned normality in time
that has escaped desire.
Yet in this certain novelty of awe
I find I am a servant under call
that by your vision I
must state my culling freight.
I am confronted by this singularity of cause.
Here everything is in extreme distortion, wrought
into the heading of design
as manifold allusions now refine my cause
with magisterial aplomb.
I am in fundamental rearrangement of my heart, O Lord.
I entertain this freedom, so august in all auroral flair,
intensity of majesty and poise.
I am immersed in contemplation now,
wrung by participation in ineffable delight.
You, O my Lord, begin afresh with me
and I find all is sacrificial honesty and joy.
As awe sweeps to abandon, so I pause
in pas de deux assertion of the final finial empowered
poise
So paused, I balance breathlessly as one
with thee and tantamount to grace
of inexpressible simplicity.
Upon this singularity, the point of gyring joy,
I find you passing into me, and I in thee
until I am myself alone
configured to your visionary plea.
Brought in this eagerness, I rush to know
the instant of your fundamental glow.
There is in this assize of heart
a size that sighs with incremental leaps
and leans, arrests and crests
exceedingly exultant in release.
Ah! Exquisite is this refinement Spirit wreaks
in me. I pass the understanding, learn ellipsis spread
to incubate in my derision everything
that is transcending and transfiguring
my rudimentary aplomb.
The ancient simulacra I employed in style
disintegrate before integrity impelled
by integral assimilation in the sum
of anti-derivative ascent into the sun.
For in this certainty, in this alacrity, my Lord,
I am the entertainment now unlost
before the settlement of ecstasy in poise
that pirouettes infinity.
Amen.
3 July 2016 1561
Isaiah 66:10-14 Galatians 6:7-16 Luke 10:1-11, 16-20
Into the breach of time and temperament, exposed at last
to this, the least of tribulations, whence the lingering
and limpid imposition of delight begins the freight
of lambs among the wolves,
so unprepared and blithe,
yet instantaneously alive –
just now, my Lord, I find the fallow hour,
the preparation, reparation at the brink
as in this situation steeped in life:
the kingdom of our God comes nigh.
Exhaustion at suggestion opens wide the rule
whence life itself exerts its prize, the bliss
of peace and mercy as the unction on the heart.
How shall I undertake this awe-stung trek
into the laden mystery exceeding everything
I ever thought or sought to grasp?
Now, in this singularity, I pose
in breathless wonder – O! Suppose!
It is ridiculous, sublime!
Yet in this confrontation with absurdity,
so barren of necessities, and of necessity the sheer
exemplar of reliance on the peace divine,
that mercy that bends buoyancy in unsuspected hours,
here, Lord, I find an ample evidence
of that sublime infusion that transfigures all
my simulacra at this singular excess!
I am entwined in your subliminal allure,
become the evidence of lithe intensity,
that courtesy that flourishes in dance
beyond my boundaries of drift.
My Lord: how shall I undertake prosperity in life,
this dancing light as we engage upon the stage
where history is bated on an urge
to satisfy your dalliance in joy.
Become now this rejoicing! Thus
my exultation rattles heavens, weaves
fantastic boundaries of gossamer
exceeded by each fainting breath.
Ah, in this turn, this ambiance of past-requiting grace,
I learn the fresh eruption of that joy
transporting wonder far past awe
into the exultation larks employ.
Yes, I have understood the taut reserve
that evermore compounds in grief.
I have observed the awkward steps that try
the interstitial, momentary flail
of nothing but anxiety and dread.
I have curtailed the moment lest
I flail incessantly and fail the word
of kingdom drawn so nigh
as to entice a livery of sighs.
With staggering asides, my Lord, I suddenly apprise
myself of bliss that renders every shibboleth
and manner of complicity and life.
You wrangle glory in the cross, my Lord,
and manage new creation as a tide
that bathes the unexpected with the flow
of never ebbing bliss.
I am encountering in this surpassing pirouette
the entrance to the pas de deux
that elevates desire unto the sweep
of your insistent comforting
of my remorseless joy.
Amen.
10 July 2016 1562
Deuteronomy 30:9-14 Colossians 1:1-14 Luke 10:25-37
Wild rearrangement of acute improbabilities begins
the lean essential burrowing and harrowing of mien.
I find the rooting consonance of grace
become the pure irregular design
in my recalcitrant approach.
There always are the logical revisions of the visions
of the heart.
I know them far too well
and recognize they dwell and swell
inevitably near at hand
when everything is murky and so clear.
I find my stammering is now become
the regimen of finding some excuse
to pass on recognition of the drift
life manifests before my eyes.
As you, my Lord, have noticed my retreat
and come, attendant to my fete of fear,
so may it now surmise my while
that I attend the present in due style.
This fruitful dalliance with rearrangement of my mind
arraigns my negligence to take the pause and see
a liminal availability for hope
when all is rapt in rattled fear.
A simple pause, a softened word, a glance
that grazes tenderly upon the raw
dissention of a soul –
this evidence becomes the unction life applies
with extraordinary guise.
Within this mystery of presence, Lord, you bear
upon the nakedness of time rasped feeling here and there.
Incredibly, my Lord, you plant the word too gently where
I do not understand the flailing fare I find.
Insistently, my Lord, you plait obtuse awareness where
I founder helplessly until you lure my soul to life.
Parading in the moment plied upon the hour,
I dally yet again within the lean inclusion you
supply as unction to my dalliance with dread.
Acquainted after all with all the open fare
of your elixir past despair, my Lord,
I rise within the share you bring,
the wild inheritance of gentle things
that is this gracious pause I find alive,
that earnest that is finally mine.
This simple matter, ample in its ambiance of love,
begins, conceives, converts in hope
a radiance that undermines residual despair.
I am invested after all, my Lord – invested here
within the inner laded mystery of your
incendiary peace and love and care.
I hardly know the way to navigate this opulence you spread
in wonder in the wilderness, the scarcity that fills
my longing past all surfeit in your weal.
Yet in this fragmentary instance, Lord,
you talk of your commandments, all
the rigor of your presence, life
translated into flesh and blood
where neighbors anguish long.
Ha: Ah, my Lord: I barely comprehend
the instance of your limpid lure
that lies about to plait in me
the constancy that knows to pause,
to lean into a cause
and undertake the satisfaction borne at heart
when simulacra of design turn singularity in grace
and mind.
Amen.
17 July 2016 1563
Genesis 18:1-10a Colossians 1:15-28 Luke 10:38-42
Into the mulling insurrection of my soul, O Lord,
into the culling I endure upon the slaking of my will,
you interrupt the ordinary fare of days
that in this monumental pause,
as all the regularities of fair facilities
are played as in the role of hands,
you bring confusion, startle pleasing chants
that here might be, become the chance
of your fresh, inexhaustible delight.
In this admitted urgency of my illusion on the lam,
I find, my Lord, you entertain precisely here
the execution of reversing schemes.
I find I follow all too often otherwise designed
contentions on arrangements of the mind.
It is so hard to intervene on dear conventions set
in social stone!
Yet you allure my turn aside to stay
and contemplate the wonder of your gift,
your presence in my midst.
For here I am, attentive at the last –
not to my busyness, but you,
not to my anxious wreathing fits
but your intrusive word.
I should have guessed at this, my Lord,
this habit of delight by innuendo and a wink,
this way of opening creation, re-creation, all
upon the lurking by eruption of desire.
The fullness, all