An Eighth Collection of Reflective Prayers
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About this ebook
William Flewelling
I am a retired minister from the Christian Church (Disciples of Christ) living in central Illinois. Led by a request from Mildred Corwin of Manua OH when I arrived there in 1976, I long developed and led a series of bible studies there and in LaPorte IN and New Martinsville WV. These studies proved to be very feeding to me in my pastoral work and won a certain degree of following in my congregations. My first study was on 1 Peter, chosen because I knew almost nothing about the book. I now live quietly in retirement with my wife of 54 years, a pair of dogs and several cats.
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An Eighth Collection of Reflective Prayers - William Flewelling
© 2023 William Flewelling. All rights reserved.
No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author.
Published by AuthorHouse 02/15/2023
ISBN: 979-8-8230-0122-9 (sc)
ISBN: 979-8-8230-0123-6 (e)
Any people depicted in stock imagery provided by Getty Images are models,
and such images are being used for illustrative purposes only.
Certain stock imagery © Getty Images.
Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.
Also By This Author
Poetry
Time Grown Lively
From My Corner Seat
Enticing My Delight
The Arthur Poems
From Recurrent Yesterdays
In Silhouette
To Silent Disappearance
Teasing The Soul
Allowing The Heart To Contemplate
As Lace Along The Wood
To Trace Familiarity
The Matt Poems
Elaborating Life
The Buoyancy Of Unsuspected Joy
To Haunt The Clever Sheer Of Grace
The Christmas Poems
Life Is Employed
Adrift In Seas Of Strangeness
Composure In Constraint
An Elegance That Dawdles
The Ash Wind Sighs
Unplanned Obsolescence
Savored Once And Once Again
The Simple Curvature Of Words
Weave Tapestries Of Naught At All
On Inscape’s Curve
Cacophony Of Silence
Playful Courtesies
The Burl Becomes The Blossoming
Inn-By-The-Bye Stories
Vols. 1, 2, 3, 4, 5, 6, 7, 8,
9, 10, 11, 12, 13, 14, 15, 16,
17, 18, 19, 20, 21, 22, 23
Devotional
Some Reflective Prayers
Reflective Prayers: A Second Collection
A Third Collection Of Reflective Prayers
For Your Quiet Meditation
A Fourth Collection Of Reflective Prayers
Cantica Sacra
A Fifth Collection Of Reflective Prayers
A Sixth Collection Of Reflective Prayers
A Second For Your Quiet Meditation
A Second Cantica Sacra
Without A Flock
Hymn Texts To A Welsh Meter – 1
A Seventh Collection of Reflective Prayers
Writings On The Spiritual Life
Psalms And Selected Canticles
Directions Of A Pastoral Lifetime
Part I: Pastoral Notes, Letters To Anna, Occasional Pamphlets
Part II: Psalm Meditations, Regula Vitae
Part III: Elders’ Studies
Part IV: Studies
Part V: The Song Of Songs: An Attraction
Exegetical Works
From The Catholic Epistles: Bible Studies
Paul’s Letter To The Romans: A Bible Study
The Book Of Hebrews: A Bible Study
Letters Pauline and Pastoral: Bible Studies
The First Letter Of Paul To The Corinthians: A Bible Study
The Gospel According to Luke 1:1 Through 9:50: A Bible Study
The Gospel According to Luke 9:51 Through 19:27: A Bible Study
The Gospel According to Luke 19:28 Through 24:53: A Bible Study
From The Minor Prophets: Bible Studies
all published by AuthorHouse.com
Foreword
In late 1983 I bought a copy of The Prayers of Catherine of Sienna and shortly later read it. The editor, Suzanne Noffke, O.P., in her discussion of the text notes that they seem to have come after Mass and reflected the appointed texts for the day. At least that was the impression I carried with me after my reading of the text. In the following season, I began to muse over a prayer response to the texts I use in worship – I have followed the lectionary since about the beginning of Advent in 1973, near the end of my second full semester in Seminary. I began to experiment with the idea of reflecting this way on the texts for 5 February 1984.
The process took root. In those early years, I would spend Tuesday mornings writing first a For Your Quiet Meditation and then a Reflective Prayer for the second Sunday or service ahead. I recall finding the Reflective Prayers emerging quickly and fervently in those times, often overcrowding the page and taxing the creativity of my secretary, Chris Scott, to get them onto the page! [I produced them on a single page, set so as to be kept on the front and back of a single half sheet of paper.] They quickly became a central part of my dealing with the texts as I headed into preparing sermons and liturgical materials for the upcoming services.
After retirement, the schedule of doing these things altered somewhat but the energy evolved in the process did not. I continue to find the form expressive and alive and vital. The discovery of the prayers at the tip of my pencil remains enticing and exciting to me. I slowly read the three texts – the reader can see they are listed at the heading of the prayer form – and let them mull in my heart and/or mind until an opening emerges, one which propels the ensuing lines. The consistent cadence – iambic in rhythm almost always – provides a sort of drum beat to the prayer and the imagery, either directly or indirectly, comes from the texts or the reading of the texts into my consciousness.
By the time I was settling into the prayers as a more or less mature form, certainly by the time I began collecting them in electronic as well as paper files on 1 November 2009, files subsequently published in Some Reflective Prayers and succeeding collections, the prayers were increasingly expressions of the engagement of the texts with me, my devotional center in the context of my engagement with and experience of God.
I have found the metaphors that play with exposing this interaction to me, to the page, to the reader merging and emerging over the years. They recur, of course, and transmute over years into other suggested ways of heart for dealing with God in this sort of context. And they remain personal even as I put them in a place where they may (or may not, as it often proves) come alive to another, either serially or simply as a single event.
I leave these ninety – each of my collections has ended up with ninety samples, that being the number that accidentally landed in that first collection – to the sampling of my readers in the hopes that they leave echoes in the heart that allow their own sources to emerge afresh, recollected embers come to life for you.
William Flewelling
Note: The Prayers of Catherine of Sienna was published by Paulist Press of Ramsey, NJ in 1983. My copy shows it came in the mail on 8 December 1983. I attribute the impetus to Suzanne Noffke’s work; the development of the form here is entirely mine.
O Lord, your Spirit infiltrates ineffably;
and I imply thy thoroughgoing teeming joy
has come to percolate my hidden heart.
Inside the disappointments of this hour,
discouragements that batter so my battened soul,
your gentle, fond caress incites the Deep
to savor your address.
I so know how the naked feeling lies assured
among life’s ill-accustomed ways.
Yet, in the courtesy of shy and latent, subtle pleasures, I
retain my heart with unexpected ease.
Ours is a supple world that, willow like, absorbs
the rancor and the storm
to savor better peace
than bitter hearts can ever know.
Inside the aftermath of afternoons’ ill ease,
when, in the hidden shades a garden plays about,
awareness strains the boundaries of ease
and reaps embarrassment instead.
I knew the underlying leaps of fear
that turn ‘I hid’ into ‘I was induced’
unnecessarily.
But folly is so natural, a bend in time
to situate a sheltered clime
wherein life may pretend.
Pretending is so fable-full, a sliding from the Spirit’s soar
into some fantasy that limps erratically
about the necessary truth.
But no, my Lord, this battened soul,
protecting, as it were, against the throes of peace,
insists it owns a readied mist,
a cautious time of hiddenness.
And, all the while, your Spirit is in style
abjectly current in the inner reaches of despair.
You play that earnest amply, Lord,
so adequate that fear must well deplore.
My Lord, they said you are beside yourself,
quite out of step with those who only know
the landscape of adjusted guile.
They say your Spirit is unclean,
inadequate to dominate the scene.
They speak as if Beelzebul adorn
your inscape haughtily.
My Lord: you yet instill my breath and will,
your Spirit in my midst,
unwitting though I be.
It is as you, inside yourself with peace,
contend with raw affliction here
to settle hope from fear.
Incorrigible as time must be, my Lord,
I entertain your singularity and leap
as joy induces awe, and keep
as incidents must circulate in Spirit’s maw.
Within this thoroughgoing while,
I find my style revamped to hold
the steeping of your joy
in ample days as I employ
your gracious undercurrent sway.
Is there a residue in my decay,
a breach where I may lie away
or stand in isolated plan –
a strait to stay the hour?
I must suppose despair disposes love
what you, as Spirit thrives in love,
unwind, a nurtured soul like mine.
Amen.
As interrupted in my surety, O Lord,
I pass before your witness toward my awkward eyes.
This notice of the evidence that I accumulate
begins the out-of-step derision I assay
within the balance of my heart.
My Lord, you instigate surprise
that I surmise the balance posed
incredibly elusive to my mind.
Or is it, rather, as my heart is rent
by your eluctable designs?
As altogether on the mend, or on the bend, my Lord,
I station your provision for my ilk
in burlap parody of silk.
Construction on the lees
of my residual intent
become the sediment, advised intent
that lures a blessing on my way.
Or so must I imagine my redress upon your flight.
Indeed, I cauterize my eager ways
in order that I may yet contemplate
the subtlety of your desires.
For I am in the place of thy desire,
the nurture of the humble when
you implicate my slight
by sleight of wit
to satisfy your joy.
By your surprise, I resonate afresh on your delight,
enticed by your enticing flight.
I am redundant; yet I stand
for your elusive brand
and, in the consonance of your precise intent.
I dangle mystery as pleasure in your eyes.
Life interviews my wayward days
and leads to answers that confuse good courage with
the urgency of your insistent way.
I qualify my sometimes proposition that I may
again, again survey the work you give
unto the lottery of joy.
For you construe me by your lore,
construct me in coherence with your touch,
conscript me into your unwitting ecstasy.
In every way, the realignment of my wit
plays on the softest common breaths
to infiltrate my wary run, my plight.
Re-figured in perspective on the crest of life,
I am reformulated by your eager will
into the satisfaction of your hope.
My Lord, the pleasure of my ken
is keening on the brink of your desire.
And yet I parry certainty and long to find
awareness to suffice for love.
In all of this dissembling fray, the mystery of your delight,
I linger in confusion as you tease surprise
in break of wayward dawn
upon my late reluctant thoughts.
But no: herein is my increasing play,
the play of overt dancing joy
that subtly, amply amplifies
the uninhabited delight
you breed of me.
And yes: herein the simple doth invite
the pure exuberance of fractal mystery
to master my subliminal desire
and ply my shy retreat
into the modular desire you wreathe of me.
Amen.
Acceptable, the hour of your insistence, Lord.
For I encounter you in your delight. I come
and savor your intensity and presence, all
your standard at the break of sea.
Yet, in my intimate despair, I call.
You rise and stop the waves, define the place,
inserted into boundaries of grace.
And yet I do not understand. I pause and gape.
I flail against inept desires,
the ones that sever mind and hope.
I batter insolence within my heart
and you preside with vigor and desire.
The sea arises; danger plies the Lord’s intent.
And I am nearly swamped with earnest lost