A Reference Guide to Stoicism: A Compilation of the Principle Stoic Writings on Various Topics
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About this ebook
John L. Bowman
The author received a Bachelor of Arts degree in 1973 from Whitman College, a Bachelor of Arts degree in philosophy in 1993 from Portland State University, and a Masters of Interdisciplinary Studies degree from Oregon State University in 2010. His areas of study for the master’s degree were philosophy (ethics and theories of the mind) and ancient history. He is the author of numerous books on philosophy, real estate, and politics. He lives in Portland, Oregon where he raised three daughters with his wife Kathy.
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A Reference Guide to Stoicism - John L. Bowman
© 2014 John L. Bowman. All rights reserved.
No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author.
Published by AuthorHouse 03/31/2014
ISBN: 978-1-4969-0017-3 (sc)
ISBN: 978-1-4969-0016-6 (e)
Any people depicted in stock imagery provided by Thinkstock are models, and such images are being used for illustrative purposes only.
Certain stock imagery © Thinkstock.
Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.
CONTENTS
Cover Description
Introduction
A
ABILITY
THE ACADEMICS
ACCEPTANCE
ACCOUNTABILITY
ACHIEVEMENT
ACTION
ACTIVITY
ADAPTATION
ADMIRATION
ADULTERY
AGAINST THE EPICUREANS AND ACADEMICS
AGE
AGITATION
ALCOHOL
AMBITION
ANGER
ANIMALS
ANXIETY
APPEARANCE
ART
ARTISTS
ASSENT
ASTROLOGY
ATTENTION
ATTRIBUTES
AUTHORITY
AVARICE
B
BAD MEN
BEHAVIOR
BELIEF
BENEFIT
BENEFICENCE
THE BODY
BOOKS
BRAVERY
BROTHERHOOD
BURDEN
C
CALUMNY
CARING
CAUSE
CHANGE
CHARACTER
CHILDREN
CHOICE
CIRCUMSPECTION
CIRCUMSTANCES
CLEANLINESS
COMFORT
COMMON GOOD
COMMUNICATION
COMMUNISM
COMMUNITY
COMPASSION
COMPULSION
CONCEIT
CONCEPTIONS
CONCESSIONS
CONFIDENCE
CONFIDENTIALITY
CONFUSION
CONSCIENCE
CONTENTMENT
CONTRADICTION
CONTROL
CONTROL BY OTHERS
CONVENTION
COOPERATION
COURAGE
COVETOUSNESS
COWARDICE
CROWDS
CRUELTY
CUSTOM
CYNICISM
D
DEATH
DECEIT
DECENCY
DECEPTION
DEMOCRACY
DESIRE
DESOLATION
DETERMINISM
DIFFICULTIES
DILATORINESS
DIOGENES
DIRECTING MIND
DISASTER
DISCONTENT
DISGRACE
DISEASES
DISORDERS
DISPOSITION
DISTRESS
DIVINERS
DOCTORS OF THE MIND
DRINKING
DRUNKENNESS
DUTY
E
EATING
EDUCATED MAN
EDUCATION
EFFORT
EMOTIONS
ENDS
ENDURANCE
ENJOYMENT
ENNUI
ENVY
EPICTETUS
EPICUREANISM
EPICURUS
EQUALITY
EQUALITY UNDER THE LAW
EQUANIMITY
ERROR
ESCAPE
ETHICS
EVIL
EXCELLENCE
EXHORTATION
EXPECTATION
EXPEDIENCE
EXISTENCE
EXTERNALS
F
FAILURE
FAME
FAMILY
FANCY
FATE
FATHERS
FAULTS
FEAR
FEELING
FLATTERY
FOOLS
FORESIGHT
FORGIVENESS
FORTUNE
FOUNDERS OF STOICISM
FRANKNESS
FREE WILL
FREEDOM
FRIENDS
FRIENDSHIP
FRUGALITY
G
THE GAME
GENEROSITY
GENTLENESS
GEOMETRY
GOD
GOOD
GOOD AND EVIL
THE GOOD LIFE
THE GOOD MAN
GOSSIP
GOVERNMENT
GRATITUDE
GREED
GRIEF
H
HABIT
HAPPINESS
HARDSHIP
HARM
HARMONY
HEALTH
HELP
HOMOSEXUALITY
HONESTY
HUMAN NATURE
HUMANITY
HUMANS
HUMILITY
HUMOR
HURT
HYPOCRISY
I
IGNORANCE
ILLNESS
IMPERMANENCE
IMPRESSIONS
IMPULSE
INDEPENDENCE
INDIFFERENCE
INFLUENCE
INJURY
INJUSTICE
INNATE SENSES
INSIGNIFICANCE
INSTINCT
INTEGRITY
INTELLIGENCE
INTIMACY
J
JUDGMENT
JUSTICE
K
KEYS
KIND OBJECTS
KINGS
KNOWING
KNOWING THYSELF
KNOWLEDGE
L
LANGUAGE
LAW OF LIFE
LAYMEN
LEADERS
LEARNING
LEISURE
LIBERAL STUDIES
LIFE
LISTENING
LIVING
LOGIC
LOSS
LOVE
LOVE OF NEIGHBOR
LUST
LUXURY
M
MAJORITY
MAN
MATERIAL GOODS
MEMORY
MERIT
THE MIND
MODERATION
MONEY
MORAL WORTH
MORALITY
MUSIC
N
NATURALNESS
NATURE
NEEDS
NEWNESS
NEWS
NOBLENESS
NOISE
O
OCCUPATION
OLD AGE
OPINION
OPTIMISM
ORATORS
OTHERS
P
PAIN
PANIC
PASSION
PAST AND FUTURE
PEACE OF MIND
PEOPLE
PERMANENCE
PERSEVERANCE
PERSPECTIVE
PHILOSOPHERS
PHILOSOPHY
PHILOSOPHY (PURPOSE)
PIETY
PITY
PLEASURE
POETRY
POLITICS
POMP
POPULISM
POSSESSIONS
POVERTY
POWER
PRACTICE
PRAYER
PRECONCEPTIONS
PREPARATION
THE PRESENT
PRETENSE
PRIDE
PROFESSORS
PROPERTY
PROPRIETY
PROSPERITY
PROVIDENCE
PRUDENCE
PUNISHMENT
Q
QUARRELING
R
RATIONALITY
READING
REASON
REASONING
REGRET
RELATIONSHIPS
RELIGION
REPETITION
REPUTATION
RESENTMENT
RESPECT
RESTLESSNESS
RETIREMENT
REVENGE
THE RICH
RULES
RULING POWER
RUMOR
S
SAFETY
SATISFACTION
SCHOLARS
SECRETS
SELF-CONTROL
SELF-EXAMINATION
SELF-IMPROVEMENT
SELF-INTEREST
SELF-LOVE
SELF-MASTERY
SELF-RELIANCE
SELF-SUFFICIENCY
SELF-VIEW
SENECA
SENSES
SERENITY
SEX
SHAME
SHARING
SILENCE
SIMPLICITY
SINNERS
SLAVERY (PERSONAL)
SLAVES
SLEEP
SOCIETY
SOCRATES
SOFT LIVING
SOUL
SPEECH
SPINELESSNESS
SPIRIT
STANDARDS
STEADFASTNESS
STOICISM
STUBBORNNESS
STUDIES
STUPIDITY
SUCCESS
SUFFERING
SUICIDE
SUSPICION
T
TEACHERS
TEMPER
TEMPERANCE
THERAPY
THINGS
THINKING
THOUGHTS
TIME
TOLERANCE
TRADES
TRADITION
TRAGEDY
TRANQUILITY
TRAVEL
TRUST
TRUTH
TRUTHFULNESS
TURMOIL
TYRANNY
TYRANTS
U
UNDERSTANDING
THE UNEXAMINED LIFE
UNITY
URGENCY
UTOPIA
V
VANITY
VICE
VIRTUE
VIRTUES
VOICE
W
WANT
WEAKNESS
WEALTH
WELFARE STATE
THE WHOLE
WILL
WILLPOWER
WISDOM
WISDOM (LACK OF)
THE WISE MAN
WIVES
WOMEN
WORDS
WORTH
WRITING
WRONGDOING
WRONGING
Y
YOUTH
Works Cited
About The Author
COVER DESCRIPTION
The cover is a photograph of the restored Stoa of Attalos (also spelled Attalus) in modern-day Athens, Greece, estimated to be originally constructed between 159 and 138 BC. A stoa is a colonnaded covered walkway or portico thought to be used as a marketplace. This stoa was destroyed in 267 AD and restored in the early 1950s. It was in the stoa that Zeno of Citium, the founder of Stoicism, preached his philosophy.
Cover image source: en.wikipedia.org/wiki/File:Stoa_
in_Athens.jpg
INTRODUCTION
This book is a guide intended to provide a general reference for those interested in the ancient philosophy of Stoicism. It contains Stoic writings on numerous topics with an emphasis on ethics, and they are arranged by topic. I have been a lifelong student of philosophy, which propelled me to spend two years at Oregon State University in Corvallis, Oregon, where I earned a master’s degree in ancient history and philosophy. Inclination segued me into the extended study of Stoic philosophy; my thesis was on stoic philosophy, and this reference guide is the result. It is mostly a compilation of my notes from reading the major Stoic philosophers.
Stoicism was a popular philosophy of living from about 300 BC to 200 AD in Ancient Greece and Rome. This was because it addressed many of the troubles of those times, such as the atomization of the Greek polis due to Alexander the Great’s conquests and the moral and military regimen of Roman life. Similar to the competing philosophies of Epicureanism and Skepticism, Stoicism intended to offer human happiness. It offered many competing solutions on how to live and think. Due to the exigencies of time, Stoic philosophy holistically is not as relevant today as it was in ancient times; however, in particulars, especially when dealing with human happiness, many of its tenets remain timeless and most relevant to our contemporary world. Following are a few of Stoicism’s essential, abridged tenets:
• The goal of philosophy is human happiness, or tranquility of the mind. Epictetus stressed this when he said, [For] what end do you pursue your studies…is it not so that you may be happy?
• Things are what we make them. How we view the world, what attitudes and beliefs we adopt about events, how we feel about circumstances and what makes us happy or unhappy depends on how we judge perceptions.
• Peace and contentment do not come when high values are placed on externals, which can be taken away. For the Stoics, fortune is fickle. The desire for wealth, power, prestige, honor and things is misguided because these things can be lost.
• Ambition, avarice and luxury impede happiness. Ambition causes us to seek advantages over others, avarice makes us want more than others and luxury attenuates our will. For the Stoics, each of these causes us to live outside the bounds of nature and to give into desire and fortune, and each spoils us because we succumb to our passions.
• Humans must use the proper judgments of impressions. This is the Stoics’ way of saying that we must develop the right beliefs and attitudes about events. We are bombarded daily with multiple impressions like others’ opinions, societal norms and values, the inevitability of death and the pull of passion. These impressions in themselves are just impressions; what matters is how we judge them.
• Happiness and freedom lie within choice, and we ought to remain indifferent to that which is outside choice. Some matters are within our control, such as how hard we study for an exam, and some outside our control, such as