She Is Black
By Jay Blackwell and Orli Sofer
()
About this ebook
Jay Blackwell
El Shaddai Gebreyes is the author of Ever Before Me: Your Love, 100 + Poems for Holidays and Special Occasions by Frederick Douglas Harper and The Last Adam. She serves as a librarian and lives in the Washington, DC metropolitan area. Jay Blackwell aspires to be inspired by his many todays, yesterdays and tomorrows. Which is another way of saying, he strives to be ageless and full of thanks in remembering who he is. He travels around a lot and likes to write about his musings in]between adventures.
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Book preview
She Is Black - Jay Blackwell
Copyright © 2013 by Orli Sofer and Jay Blackwell.
ISBN: Softcover 978-1-4836-9507-5
Ebook 978-1-4836-9508-2
All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
Rev. date: 09/10/2013
To order additional copies of this book, contact:
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Contents
Preface
Freedom with No Equal—Creative Nonfiction
Orli Sofer
The Traveling Stranger
The Kabbalah Student
Miles
The Shabbat Queen
Genesis 17:1
Elle
Stacey
Poetry
The Shape of Sound
Cashmere
Mi familia
Prince Charming
Enthralled
Meditation
Love
Plays
Connected
Pygmalion and Galatea
She in He
Preface to, She in He
A Dream Deferred
Airport Bucky
Being Me
Birthday Wishes
Breezes
God Blessed Me
Her Change is Long
Holding Near
I’m Gonna Be Like the Sun
In Love
Lightly on the Edges
Listening to the Winds
Love’s Knot
Manipulation
Moving to Surrender
My Emotions About
My PR with God
Mysterious Stares
No Dignity
Now At Last I Rest
Now I Know
Pain
Power of Prayer
Roses and a Rose for You
SHerEllenian’s Fix
Surrender and Gain
The Cost of Things
The Little Thief
The Slavers
Two, Two Old Gurls
Udot Welcome
What It Could Have Been
When I Seen Your Spread
When You See Me
Who Would Be
Will You Be There?
God wanted all of humanity to choose one delegate for a face-to-face meeting with the Creator. The Pope was selected to enter the heavenly court and return to earth with a full report. When he returned to mankind, the Pope was interviewed by the news media. Reporters asked, What did He look like? Was He tall? Did He have a long, white beard? What did His voice sound like?
The bewildered Pope responded, She’s Black.
Preface
Dear readers,
In the black box theater of my mind, I cannot imagine the original El Shaddai. I legally changed the spelling of my first name from Elshaday to El Shaddai. The pronunciation is the same. The former is the more oft-transliterated version from Amharic to English and the latter from Hebrew. I am not fluent in Hebrew or Amharic, so it’s like having a cuneiform tattoo on my body when I cannot really make out the characters. It’s fashionable, but is it the deepest expression of who I am? Will it help me attract what I want? Luck? Peace?
One nice thing about Jewish people is that they don’t name their children after deities. It makes them more human, while my name has made me so spiritual, admitting I have a body is a miracle and identifying which God to worship involves daily debate. OK, so there’s only one G-d. My mother, bless her heart, claims I was the first child in Ethiopia named El Shaddai. I’ll explain her reasoning later.
I think Jewish people perform mitzvot to feel a connection to God, but I feel most connected when I call His name. I am excessively verbal and Kabbalists believe God Is a Verb. I met an Ethiopian guy named Adonai, which means L-rd. Have we gone too far? A common name among Spanish speakers is Jesus. I am a fan and a follower, but not the incarnation. Others must be immune to this dilemma. Everyone is entitled to experience an existential crisis, but an identity crisis requiring you to change your name as much as your average rapper is ridiculous. Yet, this is what I am going through.
How can I ask you not to be offended by my name when I am offended at the practice of naming children after God? In an abstract way, it’s offensive. In all practicality, I identify with the name El Shaddai or some variation, so at this point I cannot change it. I share the name of the Almighty. It’s the source of my pride and humility. Pride in being attached to a being infinitely greater than myself. So, here are some pages. I’m writing these days and exploring adopting a new pen name.
The first book I published was under the pseudonym Hawa Amatullah as I journeyed into Islam. The next few books used my birth-given name, El Shaddai Gebreyes, as I became a librarian. And now here I am with yet another name change. My new pseudonym is Orli Sofer, as I embark on adventure after adventure in Kabbalah. Each name change, like a costume change, leaves me somewhat recognizable, but reminds everyone of the performative nature of writing. I’m telling stories—not all true. This is the realm of creative nonfiction and to genuinely take you, the reader, on a journey I must enter into that space with you.
As a writer, I think it’s important to document personal stages of development. My psychology does not