Kremansk Prophecy

By Dragoljub Golubovic and Dejan Malenkovic

The intent and purpose of this book is to successfully gather and present the authentic messages of the two Kremansk prophets, Milosh and Mitar Tarabic, as they told them.

Born in a remote mountain village of Kremno, beneath the mountain Tara, these two humble illiterate peasants had practically no elementary knowledge of history or geography. They were nevertheless able to foretell all the important events occurring in the nineteenth century during which they lived, as well as events not occurring until the twentieth century. They also had messages pertaining to the events that are yet to happen in the distant future. They didn't speak in riddles as other prophets did. They never made it a dilemma about what would happen, or even when or how. Their messages were timely, precise and chronologically correct.

The Tarabics received their messages from an unknown source. Their Godfather, the priest, Zachary Zacharic, preserved them by writing them down. The process was long and tedious and it took years to gather them. The manuscripts had originally been hidden and were finally uncovered and compiled by Father Zachary's grandson, Dejan Malenkovic with whose help this book was finally written.

Even though this book deals with unusual and fascinating events, the authors are not attempting to explain them, nor are they discussing man's secret and unusual, supernatural knowledge. As non-scientists we are not capable of explaining something that mankind has not been able to explain since the age of antiquity. We just wrote what we found and time will tell whether a phenomenon scientifically unexplainable is also nonexistent.

• Language: English
• Publisher: Xlibris US
• Release date: Mar 4, 2003
• ISBN: 9781469112244

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Copyright © 2002 by Dragoljub Golubovic and Dejan Malenkovic.

Translation and Copyright by O. Carroll.

This is the Third Edition

ISBN :           Softcover           1-4010-7308-5

                      eBook                978-1-4691-1224-4

All rights reserved. No part of this book may be reproduced or transmitted in

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Contents

FOREWORD

WITH THE THIRD PUBLICATION

THE AUDIENCE

THE IMMINENT

WHO WERE THE KREMANSK’S PROPHETS

MILOSH’S FIRST PROPHECY

MESSAGES BY MILOSH TARABIC

THE CHANGE IN SERBIA’S DYNASTY AND FATHER ZACHARY’S UNUSUAL DREAM

MILOSH’S WORDS BECOME REALITY

MORE WARS—AS WAS FORETOLD BY MILOSH TARABIC

FORETELLING THE TIME OF FATHER ZACHARY’S DEATH

WHO WAS WHO AND WHERE AT THAT TIME

MITAR TARABIC’S MESSAGES

THE APPEARANCE OF MITAR’S DEAD UNCLE

ST. ANDREW’S MEETING

THE DUKE IS MURDERED

HISTORY BEFORE THE DUKE’S ASSASSINATION

THE SECRET BURIED TREASURE IN UZICE

THE MEETING ON THE MORAVA RIVER

KING MILAN OBRENOVIC

THE MARRIAGE AND DEATH OF THE LAST OBRENOVIC

THE BLACK PROPHESY

TELEGRAPH AND TELEPHONE

THE RAILROAD UZICE—SARAJEVO

SNAKES FROM THE BUSHES

HOW MITAR FORESAW HIS OWN DEATH AND DIED AT THE TIME HE FORETOLD

A STORY ABOUT PETER KARADJORDJEVIC WHO BECAME KING

THE ARRIVAL OF THE KARADJORDJEVICS AND WORLD WAR I

THE DESTRUCTION AND DEMISE OF SERBIA—FORETOLD DESTINY

A MAN WHO KNEW HIS OWN END

DREAMS IN VILLA ASPAZIJA

FORETELLING THE FUTURE TO SOME CLOSE FRIENDS

THE TRUTH ABOUT THE KREMANSK CHURCH

THE WORD ABOUT THE FUTURE OF THE MOLJKOVIC FAMILY

MITROV DAY CONFERENCE AND THE BULLETS FIRED AT STJEPAN RADIC

WORLD WAR II

THE LEGEND ABOUT THE CUT APPLE

THE TRUTH ABOUT THE LITTLE YELLOW PEOPLE

THE VISION OF THE UNITED NATIONS AND THE APPEARANCE OF NEW COUNTRIES AS STATES

ABOUT THE LOCAL WARS AND THE LAST WAR

ABOUT LIFE IN THE SERBIAN KINGDOM

1948 AND THE END OF RELATIONS BETWEEN RUSSIA AND YUGOSLAVIA

THE TIME OF TITO AND HIS DEATH—YUGOSLAVIA AFTERWARDS, AND TROUBLES THAT WILL COME

WHICH NEW NATION IS THAT ON YUGOSLAVIA’S BORDERS?

WHEN DRINA RIVER STARTS FLOWING UPSTREAM, CLIMBING THE MOUNT TARA

OUR TIMES—TIMES OF STUPIDITY AND HATRED

WORLD WAR III

WORLD DIVIDED INTO TWO HALVES AND WORLD WAR III

A WORD ABOUT THE FAR DISTANT FUTURE

WHAT WILL HAPPEN TO ISTANBUL?

TWO BODIES OF A HUMAN BEING

IS THERE A THIRD KREMANSK PROPHET?

REVIVED LEGENDS

KRCUN’S DARK FOREBODING

WHO IS THE MAN ON A WHITE HORSE SAVING SERBIA?

THE TARABICS AND NOSTRADAMUS

ONE HUNDRED YEARS LATER

WHO IS WHO IN THE BOOK

In memory of Veroljub Radivojevic

Many thanks to Very Rev. Mateja Matejic

FOREWORD

Human beings have always wondered about the true nature of life and society tends to be roughly divided among the people believing that God created the universe and the scientific community that is of the opinion that anything that cannot be scientifically verified, for all practical purposes, is non-existent. However, existence is not dependent upon a scientific analysis. At some future time it might be possible to test and measure things that were unknown only yesterday. Nevertheless, it is highly unlikely we will ever be able to test for the existence of God. Meanwhile, it may be easier to talk about one’s beliefs, as they are—not subject to verification and testing.

Dreams have always intrigued me and I have tried to classify them by separating them into groups. In one of the groups I placed dreams that foretell the future. These dreams leave me with the nagging suspicion that everything is predetermined and that all suffering in the world is perhaps unavoidable.

During World War II, I was in a Gestapo prison in Vienna. As I recall, I was in jail for months—hungry, tired, and depressed. One night, I had a dream that someone had given me a pair of red trousers. When I woke up, for the first time in my life, I had doubts about my dreams being precognitive. Up until that time, whenever I had a dream about something red, I had either material gains, or something good in my life would happen. Under the circumstances, I couldn’t possibly imagine anything good happening.

The very next day, the Nazis brought a man into my cell whose specialty was in defusing bombs. As his and my luck would have it, a bomb was found in the SS food storage room and the Nazis took him into this storage room to disable it. While there, he stuffed his shirt and pants with a variety of foods, proceeding to tie up his clothing with a string around his ankles and waist, attempting to create a buffer in order to protect himself should the bomb explode before he had a chance to defuse it. He safely disabled the bomb and when he came back to our cell, he brought with him all kinds of food, including chocolates. I then remembered my dream, and amazed, said to myself: I guess some dreams really do predict the future. After being hungry for months, I was finally able to eat good food. My dream about the red trousers predicted something good, after all.

We are not really discussing dreams, but hopefully this example about unexplainable and unproven events will shed some light on what I am trying to say.

After the war, I was invited to New York where I was appointed to a psychiatric research group studying cases of mentally disturbed people. As members of the research group, we observed patients for a period of time and afterwards gave our evaluations. Among the patients we examined was a convicted murderer. About that same time, we received a letter from some astrologers based in San Francisco, telling us that they had determined from our patient’s birth chart that fourteen days from the date of their letter he would die from a loss of blood. Not believing in these predictions, I requested that our patient be given a thorough physical examination. The results showed that he was in good physical health. Nevertheless, he did die on the day that the astrologers said he would.

Kremansk Prophecies are predictions about the world foretold by two peasants born in the mountains of the Balkans about 150 years ago. In my opinion, Kremansk Prophecies are good because they are easier to understand than the prophecies of Nostradamus.

Nostradamus is one of the best-known prophets since Christ. In some of his prophecies he talks about the third Antichrist and his army coming from the East and invading all of Europe. He also predicts that this army will be repelled and pushed back into Asia and that the Adriatic Sea will be red with Arabic blood. Prophecies written by Nostradamus are difficult to interpret and can be translated in many different ways. In Kremansk prophecies, there are no uncertainties. When the prophet foretold a person’s death at a specified time, that person died at the exact time foretold. There were no dilemmas of any kind. Of course, everything that cannot be explained scientifically is extensively criticized.

It has been said that some Muslims from Bosnia, a state in Yugoslavia, have claimed that Tarabics (the prophets) had foretold that after World War III, small yellow people would take over the world and that they would cause the civilization to perish shortly afterwards. Tarabics didn’t foretell the legend about the small yellow people invading the world. Nobody knows how this legend started except that people have always known about it.

It would seem that today, as always, reforms, ideology, political systems, science, philosophy, religion, wars, etc., are all imposed upon people. As a result, it’s hard for us to discern and know the real truth.

When in our hearts there is neither love nor respect for a fellow human being, when nations are systematically being exterminated, when there is no justice in our legal system, when children are exploited and murdered for sheer pleasure, then there is hell on earth. Perhaps our life on earth is the actual hell mentioned in the Bible. We could all be serving a prison sentence—we just don’t remember when, where, and why we were convicted. How else can we explain all the evil acts we continually commit against each other and all the needless suffering? Some people are asking if Kremansk prophets were able to foresee all this. I think that they saw it all. They were described as illiterate. The only person capable of seeing our stupidity would have to be illiterate in order not to be influenced by the world he lives in. All our knowledge cannot give us peace nor can it replace the love and compassion we so badly need.

The prophets explained their visions to the priest saying: That’s what I have been told. They said that what had been revealed to them came from an unknown source. If they had said more, they would have gone too far. We cannot say that these visions were hallucinations because visions are revelations and knowledge given from beyond, just like my dream about my red trousers in the Gestapo prison was.

I am sure that someday we will have a renaissance of real knowledge and the truth will be known. There are more prophets in the world today than we care to know about. We just don’t want to hear them. I remember in 1940 a man carrying a cross in the streets of Belgrade, saying: Repent, people, repent! The Day of Judgment is approaching! We all laughed at him. A few days later, World War II started and the Nazis bombed Belgrade.

The Kremansk prophets’ mistake was in that they talked. They should have been silent. To whom were they talking? Who was listening? Who is listening today?

Considering medical explanations, I am excluding pathological phenomena, epileptic visions, hallucinations and mysticism as possible sources of the Kremansk prophecies.

Dr. Veselin Savic Belgrade, 1987

WITH THE THIRD PUBLICATION

The intent and purpose of this book is to successfully gather and present the authentic messages of the two Kremansk prophets, Milosh and Mitar Tarabic, as they told them.

Born in a remote mountain village of Kremno, beneath the mountain Tara, these two humble illiterate peasants had practically no elementary knowledge of history or geography. They were nevertheless able to foretell all the important events occurring in the nineteenth century during which they lived, as well as events not occurring until the twentieth century. They also had messages pertaining to the events that are yet to happen in the distant future. They didn’t speak in riddles as other prophets did. They never made it a dilemma about what would happen, or even when or how. Their messages were timely, precise and chronologically correct.

The Tarabics received their messages from an unknown source. Their Godfather, the priest, Zachary Zacharic, preserved them by writing them down. The process was long and tedious and it took many years to gather them. The manuscripts had originally been hidden and were finally uncovered and compiled by Father Zachary’s grandson, Dejan Malenkovic, without whose help this book couldn’t have been written. Numerous experts have checked the manuscripts and determined that they are authentic. It has also been established that the manuscripts were written in the 1800’s, the time during which Father Zachary had lived. Furthermore, after the paper, ink, and the handwriting were examined, it was concluded beyond a shadow of a doubt, that the author of the manuscripts was Father Zachary.

Even though this book deals with unusual and fascinating events, the authors are not attempting to explain them, nor are they discussing man’s secret and unusual, supernatural knowledge. As non-scientists we are not capable of explaining something that mankind has not been able to explain since the age of antiquity. We just wrote what we found and time will tell whether a phenomenon scientifically unexplainable is also nonexistent.

We would also like the reader to note that Dr. Veselin Savic has stated in his foreword that he excludes the medical considerations of pathological phenomena, epileptic visions, hallucinations and mysticism as possible explanations of the prophecies. Whether we can refer to them as extrasensory perceptions or anything other than that can be decided by those people whose business is to deal with the new scientific explanation of the world and how humanity fits into it.

We consider the following text to be free from all preconceptions.

Dragoljub Golubovic Belgrade, 1987

THE AUDIENCE

The following occurred in March 1876, in a remote village of Kremno, beneath Mount Tara. Mount Tara is part of a range of mountains located on the Balkan Peninsula. Despite the fact that the Balkan Peninsula is in Europe, not much is known about it. This is as true of the Balkans in our present day as it was in the 1800’s, only more so. Kremno is a small, rugged village nestled against the mountain at a relatively high altitude. Thick, tall evergreen forest surrounded the village a hundred years ago, just as it does today. Here, winters are long, usually beginning in December and ending in April.

At the beginning of our story, February had barely ended but there was no snow to be seen anywhere as it had already melted. This was an unusually early spring because the rolling hills and descending wet fields and pastures were already green and dotted with yellow and white flowers.

Kremno did not have a church then. It boasted only a small wooden chapel called celija (meaning the cell) and a priest, Zachary Zacharic. Father Zachary was the only priest serving Kremno and all the other nearby villages beneath the mountain in the area.

As it happened on this particular warm, sunny day, Father Zachary was relaxing in front of the chapel with his Godson, Mitar Tarabic, enjoying the view and the sun. According to Greek Orthodox Christian religion, priest baptizes all the children in Serbia. Hence, Father Zachary was Mitar’s Godfather and Mitar was Father Zachary’s Godson.

Father Zachary was one of the most educated people in the area that included all the villages he served and the town farther down below the mountain. His Godson, on the contrary, was a rugged, humble peasant who never attended school and could neither read nor write. The boundary of the world, as far as he knew, was somewhere beyond or about the far-away city of Biograd.

Mitar often visited Father Zachary, especially if he wanted to discuss matters he considered important or if he needed advice. On this particular day, he didn’t seem very talkative. They exchanged a few polite words while Father Zachary waited patiently for Mitar to state the real purpose of his visit. As Mitar sat, quietly preparing himself to talk about whatever was on his mind, he eyed the soggy, wet fields. Finally, he mumbled:

It looks as though the Lord wants to punish these people—it’s as warm as in the summer.

It’s God’s will, I guess! Father Zachary replied in a pacifying tone of voice as he always did when he didn’t want to argue with his parishioners—God’s will was, after all, absolute.

No, God has nothing to do with it! It’s because our people are so wicked and corrupt—suing each other over a few chickens, some blueberries and weeds—it’s not good, not good!

And what’s not good, Mitar? Father Zachary asked.

It just isn’t good what’s about to happen.

You sound as though you’re talking in circles, aren’t you? Father Zachary teased him mildly.

I’m afraid to talk to you about it all, Mitar said quietly, hiding his eyes.

Father Zachary was now getting curious and he insisted that Mitar tell him what was on his mind. Mitar then said curtly:

There will be a war.

A war! When? Father Zachary was greatly perturbed.

This summer when our village, Kremno, is all covered with snow.

In the name of God, snow in the summer! How do you know this?

That’s what I’ve been told. Mitar replied curtly as he always did whenever he had anything to say about his precognitive visions. Saying no more, he stood up, taking his leave.

Father Zachary, being a priest, could have believed that whoever had revealed this message to Mitar was a messenger from God. Mitar, on the other hand, did not know the source of the message and could not explain how he heard it. Science could not explain this phenomenon then, and even today we know very little about precognition. Nevertheless, Father Zachary reasoned that not knowing the origin of the message did not necessarily make it less credible.

At any rate, whatever Mitar said would happen, eventually did happen. He was not the only person in his family able to foresee the future. His uncle Milosh had the same precognitive gift.

What Mitar had foretold in March, occurred in June that year . . .

On June 8, 1876, the village of Kremno, as well as all the other villages in the surrounding area, was under a white blanket of snow. On that day also, Serbia declared war on Ottoman Turkey. Milan Obrenovic, the Duke of Serbia, ordered his men to advance from Pozega field in two directions—towards the mountains Javor and Uvce.

As he considered the current events, Father Zachary remembered all the incidents that his Godson Mitar had foretold in the past. With amazement, he realized that most of Mitar’s predictions had already become reality. He also remembered all the foretold events that had occurred as predicted by Mitar’s uncle Milosh, who was dead by that time. He decided that maybe he should pay attention to Mitar’s predictions and began to write down everything he could remember, attempting to determine if the future predictions foretold by Mitar would continue to be fulfilled.

A few years earlier, a priest from the nearby town of Uzice, Gavrilo Popovic, documented all the prophecies foretold by Milosh Tarabic, Mitar’s uncle. Milosh was born about 40 years before Mitar. Upon completion of the memoirs, the priest, Gavrilo, buried all the manuscripts in the foundation of his then newly built house, leaving them to the future generations, possibly, as a forewarning of events yet to come.

In Belgrade, even the government officials were well aware of the prophecies. Although the views of the administration were cynical, regarding the prophecies as superstitions created by simple folk, they nevertheless followed them. The authorities even had a secret file that contained everything foretold by the prophets, including legends manufactured by the local people.

The government was changing leaders (Danilo Stephanovic, Nikola Hristic). Politicians came and went being replaced as time passed by and the archives acquired more documents on Mitar and Milosh Tarabic. Nikola Hristic advised the Duke, Milan Obrenovic, to get rid of these files claiming that they were worthless as ignorant people fabricated the prophecies. Milan Obrenovic believed that they came from Father Zachary who, in his opinion, sympathized with the Karadjordjevics, the Duke’s adversaries who were claiming to be the legitimate rulers of Serbia.

Eventually, the Duke requested that all the documentation on the prophecies be locked up in his private vault. He requested this in the presence of his good friends, Aleksa Popovic, a politician from Uzice, and the Minister of Finance, Cedomir Mijatovic.

The Duke was interested in the prophecies because some of them directly involved and mentioned him, including the demise and the end of his dynasty. He was afraid of what some people had dubbed as the black prophecies. Because of this fear, he pursued the so-called Topolashe who were the followers of Peter Karadjordjevic, the grandson of Black George. Black George—Karadjordje—was the leader of the first uprising against the Turks several decades earlier, starting the road to freedom in the Balkans. This uprising had set off the chain of events that eventually lead to the liberation of Greece, Bulgaria, Romania and the rest of the Balkans. Up until that time, the Ottoman Empire had occupied the entire region for nearly 500 years. It was as if the civilized world, all too involved in its own affairs, had forgotten the Balkans. This occupation accounted for most of the illiteracy of the population and the slow economic and cultural development of the region. Peter Karadjordjevic eventually became King of Yugoslavia.

The Duke, Milan Obrenovic, firmly believed Father Zachary and Father Djuric from Uzice to be the followers of Peter Karadjordjevic. He had spies follow the two priests’ every move. This honor also spilled over onto the Minister of Education, Dobrosav-Dobar Ruzic. The reason for this was that the spies and the police had informed the Duke that the minister was hiding in his house some documentation on the prophecies.

Father Zachary was well aware of the political rivalry and knew that there was very little tolerance among the people at the top echelons of government. There was a power struggle between the two factions and the shining tokens of Topola and Takovo (George’s and Milosh’s uprisings), rather than uniting them, had brought discord and bloodshed to the people. Therefore, he documented the prophecies in secret and hid them well from the eyes of the Duke’s spies, who were everywhere.

It was because of these very manuscripts that the meeting between the Duke, Milan Obrenovic, and Father Zachary took place.

According to Father Zachary, the meeting happened because of the Duke’s temporary appeasement policy toward Topolashi (followers of Peter Karadjordjevic). At the beginning of 1876, before the war with Turkey, Milan worked hard on affecting peaceful solutions to all the internal problems as he sought