Immortality with a Kiss on the Neck
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In these poetic selections, the poet cannot nullify the power of death, neither physically nor spiritually, but he tries to understand what it means for a man to face, death, losses and disappointment, since his birth. He tries to understand the game of fate and its great deception.
It is a book for souls haunted by existential confusion anywhere. Nothingness is fully embodied in these poems, which not only provides readers with the pleasure of cursory reading, but also takes them to their truthhuman beings, born to ask about the light that never comes.
Kamal Abdulhamid
Kamal Abdulhamid is an Egyptian poet, works as a journalist, and lives in Dubai, UAE for 19 years. He is one of the renowned modernistic poets in Egypt and the Arab world since the 1980s. He has published five books of poetry, both in Cairo and Beirut, through the largest Arab publishing houses. His poetic experience has a distinctive character, and in all his poems, the woman has a strong role, either as a source of joy, or as a reason for regret in the face of the mystery and fluctuations of the unforeseen.
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Immortality with a Kiss on the Neck - Kamal Abdulhamid
Copyright 2016 Kamal Abdulhamid.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written prior permission of the author.
ISBN
: 978-1-4907-7078-9 (sc)
ISBN
: 978-1-4907-7080-2 (hc)
ISBN
: 978-1-4907-7079-6 (e)
Library of Congress Control Number: 2016903225
Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.
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Certain stock imagery © Thinkstock.
Scripture quotations marked KJV are from the Holy Bible, King James Version (Authorized Version). First published in 1611. Quoted from the KJV Classic Reference Bible, Copyright © 1983 by the Zondervan Corporation.
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Contents
In the Beginning, I Say, I love you
I
II
III
IV
V
VI
VII
VIII
IX
X
XI
XII
XIII
XIV
XV
A Kindhearted Adulteress Sleeping with Her Nightmares
I
II
III
IV
V
VI
VII
VIII
IX
X
XI
XII
XIII
XIV
XV
XVI
XVII
XVIII
XIX
XX
XXI
XXIII
XXIV
XXV
XXVI
XXVII
XXVIII
XXIX
XXX
XXXI
The Barman's Confessions
I
II
III
IV
V
VI
VII
Imperfect Perfection
I
II
III
IV
V
VI
VII
VIII
IX
X
XI
XII
Dead, Slowly Pondering upon the Catastrophe
I
II
III
IV
V
VI
VII
VIII
IX
X
XI
XII
XIII
XIV
XV
XVI
Your Name Has What Resembles Haiku
I
II
III
IV
V
VI
VII
VIII
X
XI
XII
XIII
XIV
XV
XVI
XVII
XVIII
XIX
XX
XXI
XXII
XXIII
XXIV
XXV
XXVI
XXVII
XXVIII
XXIX
XXX
XXXI
XXXII
XXXIII
XXXIV
XXXV
What I Found to Be Imperfect As I Was Pursuing My Perfection
I
II
III
IV
V
VI
VII
VIII
IX
X
XI
XII
XIII
XIV
XV
You Come with a Cruelty That I Do Not Deserve
I
II
III
IV
V
VI
VII
VIII
IX
They Did Not Stand for Long Before Your Soul
I
II
III
IV
V
VI
The Serpent's Desire
I
II
III
IV
V
VI
VII
IX
X
The Fullness of Hell
I
II
III
IV
V
VI
VII
VIII
IX
X
XI
XII
XIII
XIV
XV
XVI
XVII
XVIII
XIX
XX
XXI
XXII
XXIII
XXIV
XXV
XXVI
XXVII
XXVIII
XXIX
XXX
XXXI
XXXII
XXXIII
XXXIV
XXXV
XXXVI
XXXVII
XXXVIII
XXXIX
XL
XLI
XLII
XLIII
XLIV
XLV
XLVI
XLVII
XLVIII
XLIX
L
LI
LII
LIII
LIV
To nothingness
and nothing else
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.
---The Second Letter of Saint Paul
to the Corinthians 2:4
In the Beginning, I Say,
I love you
I
In the beginning, I say I love you, and I hate my soul, hiding in the shadows like a child feeling guilty, my soul that have implicated me in love, in the fist of silk and caltrops. My soul that cries shamelessly before a cold-blooded emotion waving its stick.
I love you, and I enthusiastically watch the universal theater, I do not sympathize with the villains, unlike you, after each Arabic movie. The villains that hate the protagonists and plot conspiracies in the middle of the story.
What do I do now with all that evil around us? I must be good at hating in order to embody the content of the dramatic complication. It does not suit the likes of me to talk about tolerance, when they are surrounded by disappointment.
II
I fail to deeply hate those with secondary and primary roles, and to pay attention when the camera moves (pan left) because the director usually gives orders to show the heart so that the spectator knows how much time is left before I fall like a loser.
Then I will die in a close-up scene
My face will fill the screen
Looking at the depth of the frame and muttering a single word.
People will guess my last words
And curse open endings
It is pointless for you to not know that you are my last words
It is pointless for you to be far away
When the director claps for the final scene
But I will love you even after the movie ends
I will love you freely from the requirements of