God Revealed in John

By Christian Foundation 2010

For the first time in 2,000 years, this book analyzes the Gospel of John and unveils the historical Jesus, His identity, and image of God. All words, parables, and miracle stories are decoded and interpreted, and all unheard-of facts and truths are disclosed. It is revealed that Peter was a sinner in the village of sinners; that Peter, James, John, and Andrew were not fisherman, but were spiritual fisherman who preached to the suffering people of the village of sinners and harvested the holy spirit from them; that Jesus saved one thousand men by preaching 10-20 times at the villages of sinners for three years; that Jesus cleared the temple spiritually, not physically, with his Word; that Jesus' Passover meal was not the mutton but the word and holy spirit; and that the God's last judgment was concluded in AD 70. These facts are disclosed when the scriptures are read in spiritual language. It turns out that the four Gospels Matthew, Mark, Luke, and John have never been interpreted correctly. As a result, Christianity has lost Jesus for nearly 2,000 years and follows the path of ruin. Now it is revealed that the Gospel of John contains astonishing revelations and good news which will rescue Christianity from extinction and lead all mankind to God. This book speaks to Biblical scholars, Christians who worry about the corruption of churches and extinction of Christianity, and those who want to receive the Holy Spirit and meet Jesus and God.

• Language: English
• Publisher: Xlibris US
• Release date: Nov 22, 2010
• ISBN: 9781456807979

Book preview

GOD Revealed

in John

Christian Foundation 2010

Copyright © 2010 by Christian Foundation 2010.

Library of Congress Control Number:   2010916338

ISBN: Hardcover    978-1-4568-0796-2

ISBN: Softcover      978-1-4568-0795-5

ISBN: Ebook           978-1-4568-0797-9

All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Scripture quotations marked TNIV are taken from the Holy Bible, Today’s New International Version. Copyright © 2001, 2005 by International Bible Society®. Used by permission of International Bible Society®. All rights reserved worldwide.

Scripture quotations marked NIV are taken from the Holy Bible, New International Version®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved.

Scripture quotations marked NCV are taken from the Holy Bible, New Century Version. Copyright © 2005 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Scripture quotations marked CEV are taken from the Contemporary English Version. Copyright © 1995 by American Bible Society. Used by permission. All rights reserved.

Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation. Copyright © 1996, 2004. Used by permission of Tyndale House Publishers, Inc., Wheaton, Illinois 60189. All rights reserved.

Scripture quotations marked NKJV are taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

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Contents

Introduction

John 1 (TNIV)

The Word Became Flesh

John the Baptist Denies Being the Messiah

John’s Testimony about Jesus

John’s Disciples Follow Jesus

Jesus Calls Philip and Nathanael

John 2 (TNIV)

Jesus Changes Water into Wine

Jesus Clears the Temple Courts

John 3 (TNIV)

Jesus Teaches Nicodemus

John Testifies Again about Jesus

John 4 (TNIV)

Jesus Talks with a Samaritan Woman

The Disciples Rejoin Jesus

Many Samaritans Believe

Jesus Heals the Official’s Son

John 5 (NIV)

The Healing at the Pool

Life Through the Son

Testimonies about Jesus

John 6 (NIV)

Jesus Feeds the Five Thousand

Jesus Walks on the Water

Jesus the Bread of Life

Many Disciples Desert Jesus

John 7 (NIV)

Jesus Goes to the Feast of Tabernacles

Jesus Teaches at the Feast

Is Jesus the Christ?

Unbelief of the Jewish Leaders

John 8 (NIV)

The Validity of Jesus’ Testimony

The Children of Abraham

The Children of the Devil

The Claims of Jesus about Himself

John 9 (NCV)

Jesus Heals a Man Born Blind

Pharisees Question the Healing

Spiritual Blindness

John 10 (NCV)

The Shepherd and His Sheep

Jesus Is the Good Shepherd

Jesus Is Rejected

John 11 (NCV)

The Death of Lazarus

Jesus in Bethany

Jesus Raises Lazarus

The Plan to Kill Jesus

John 12 (CEV)

At Bethany

A Plot to Kill Lazarus

Jesus Enters Jerusalem

Some Greeks Wanted to Meet Jesus

The Son of Man Must Be Lifted Up

The People Refuse to Have Faith in Jesus

Jesus Came to Save the World

John 13 (CEV)

Jesus Washes the Feet of His Disciples

Jesus Tells What Will Happen to Him

The New Command

Peter’s Promise

John 14 (CEV)

Jesus Is the Way to the Father

The Holy Spirit Is Promised

John 15 (NLT)

Jesus, the True Vine

The World’s Hatred

John 16 (NLT)

The Work of the Holy Spirit

Sadness Will Be Turned to Joy

John 17 (NLT)

The Prayer of Jesus

John 18 (NKJV)

Betrayal and Arrest in Gethsemane

Before the High Priest

Peter Denies Jesus

Jesus Questioned by the High Priest

Peter Denies Twice More

In Pilate’s Court

Taking the Place of Barabbas

John 19 (NKJV)

The Soldiers Mock Jesus

Pilate’s Decision

The King on a Cross

It Is Finished

Jesus’ Side Is Pierced

Jesus Buried in Joseph’s Tomb

John 20 (NKJV)

The Empty Tomb

Mary Magdalene Sees the Risen Lord

The Apostles Commissioned

Seeing and Believing

That You May Believe

John 21 (NKJV)

Breakfast by the Sea

Jesus Restores Peter

The Beloved Disciple and His Book

Introduction

●      Overall, the Gospel of Mark is more fundamental than the Gospel of John.

        Thus reading GOD Revealed in Mark first is helpful in reading this book.

1.

After the resurrection, when Jesus(Spirit) came to his disciples on Sunday evening (20:19), he looked the same as the physical Jesus, and there were marks of the nails and the spear on him (20:20). From this, we can say the following:

1. The spiritual body and physical body are the same in form and size.

2. The spirit and the flesh are combined at the molecular level.

Given this unity, if the flesh is removed from a person, the Spirit remains. The Spirit consists of two functional entities: a ‘ (Spirit)’ and a spiritual body. The ‘ (Spirit)’ is the self, and commands the word. It does the thinking, and makes decisions. The ‘ (Spirit)’ receives words and builds its own spiritual body with them. A word of Jesus supports this. Jesus called his spiritual body my flesh and my blood (6:54). This implies that Jesus’ spiritual body is composed of his word and holy spirit, that is, ‘Word(holy spirit).’ From this we can see that one’s ‘ (Spirit)’ builds one’s own spiritual body with the words one receives. Thus the believer who builds his/her spiritual body with Jesus’ ‘Word(holy spirit)’ is of the form ‘‘ (Spirit)’ + ‘Word(holy spirit).’’

All words contain certain characters, called spirits, such as love, hatred, or greed. Thus the form of a word can be notated as ‘Word(spirit of love),’ ‘Word(spirit of hatred),’ or ‘Word(spirit of greed),’ and its general form is notated as ‘Word(spirit).’ Since one receives a ‘Word(spirit)’ and builds one’s own spiritual body from birth, one is of the form ‘‘ (Spirit)’ + ‘Word(spirit).’’ Here the ‘ (Spirit)’ is one’s self, and the ‘Word(spirit)’ is one’s own spiritual body. The form ‘‘ (Spirit)’ + ‘Word(spirit)’’ is equivalent to ‘‘ (Spirit)’ + ‘Word( )’ + spirit.’ This form indicates that the ‘ (Spirit)’ stores the spirits in his/her ‘Word( )’ body.

2.

Since God, the Word, made all Spirits with his word (1:3), and his word is his flesh and blood (6:54), the basic form of God is also ‘‘ (Spirit)’ + ‘Word(spirit).’’ God’s word contains only the spirits of love, mercy, forgiveness, compassion, and holiness, and those spirits are called the holy spirit collectively. Hence, all God’s words are notated as ‘Word(holy spirit).’ And God’s self is distinguished from his ‘ (Spirit)’ by notating the latter as ‘ (Holy Spirit).’ Then God’s form becomes ‘‘ (Hoy Spirit)’ + ‘Word(holy spirit).’’ Since the amount of holy spirit God has is infinite, his form is actually ‘‘ (Holy Spirit)’ + ‘Word(holy spirit, infinity)’’ or ‘‘ (Holy Spirit)’ + ‘Word( )’ + holy spirit, infinity.’

As Jesus(Spirit) and God are one (10:30), Jesus(Spirit) is also of the form ‘‘ (Holy Spirit)’ + ‘Word( )’ + holy spirit, infinity.’ This form indicates that the ‘ (Holy Spirit)’ gives his word, taken from his ‘Word( )’ body, and gives his holy spirit, taken from (holy spirit, infinity). Here the notation Jesus(Spirit) is used to mean the spiritual Jesus.

3.

There are various words in the world. In a broad sense, the term word refers to all teachings, knowledge, and information collectively, which the ‘ (Spirit)’ receives. As all words contain certain spirits, the general form of a word can be denoted as ‘Word(spirit).’ The word of a good spirit is denoted as ‘Word(good spirit),’ and the word of an evil spirit as ‘Word(evil spirit).’ The earthly word contains earthly spirits; thus its form is denoted as ‘Word(earthly spirit).’ Jesus’ word is of the form ‘Word(holy spirit).’

When one receives Jesus’ words and builds one’s spiritual body with them, one becomes ‘‘ (Spirit)’ + ‘Word(holy spirit).’’ When one receives the words of the Law (Moses’ Pentateuch), one becomes ‘‘ (Spirit)’ + ‘Word(spirit of the Law).’’ When one receives earthly words, one becomes ‘‘ (Spirit)’ + ‘Word(earthly spirit).’’

The reason one becomes such a form is that the ‘ (Spirit)’ distributes the ‘Word(spirit)’ one receives to all the molecules of one’s spiritual body and forms spiritual molecules. That is, all spiritual molecules of the spiritual body are comprised of the ‘Word(spirit)’ received.

If a ‘ (Spirit)’ receives five different ‘Words(spirit),’ each spiritual molecule is comprised of five different ‘Words(spirit).’ For instance, a ‘ (Spirit)’ who receives all the words of the Pentateuch becomes ‘‘ (Spirit)’ + Genesis ‘Word(spirit)’ + Exodus ‘Word(spirit)’ + Leviticus ‘Word(spirit)’ +,’ which is simply denoted as ‘‘ (Spirit)’ + ‘Word(spirit of the Law).’’

4.

Carbohydrate, fat, and protein are nutrition for flesh; likewise, the spirits of love, mercy, forgiveness, desire, and hatred are nutrition for the ‘ (Spirit),’ called spiritual drink. These spiritual drinks are distributed to all the spiritual molecules of the spiritual body, and stored or consumed. It is as though nutrition for the flesh is absorbed, goes through chemical processes, and is distributed to all flesh molecules, where it is stored or consumed. Spiritual drink can be classified as holy spirit, good spirit, spirit of the Law, evil spirit, worldly spirit, etc.

When the ‘ (Spirit)’ composes a spiritual molecule with such spirits, the ‘ (Spirit)’ must enclose those spirits in a ‘Word( )’ cell, so that its form becomes ‘Word(spirit).’ The reason is that, as the spirit is like water, it cannot be held by itself or transported without a container. Since the ‘ (Spirit)’ composes its own spiritual molecule with the received ‘Word(spirit),’ its own spiritual body is also of the form ‘Word(spirit).’

It seems that the ‘ (Spirit)’ completes a spiritual-physical molecule by attaching a flesh molecule to a spiritual molecule, making the molecule powered. The flesh molecules are controlled by the spiritual molecules, the physical body is controlled by the spiritual body, and the spiritual body is controlled by the ‘ (Spirit)’; thus the ‘ (Spirit)’ controls both spiritual body and physical body. We can see this control function of the ‘ (Spirit)’ by observing how the arms and legs and fingers and toes move. They do not move by themselves. The ‘ (Spirit)’ controls their movement. The ‘ (Spirit)’ works diligently to take good spiritual drink and good bodily nutrition to build or maintain healthy spiritual and physical bodies.

5.

To receive the spirit to drink, the ‘ (Spirit)’ follows the word of those who provide the spirit. The ‘ (Spirit)’ who receives drink from God follows Jesus’ word and takes the form of ‘‘ (Spirit)’ + ‘Word(holy spirit).’’ The ‘ (Spirit)’ who receives drink from the Jewish God follows Moses’ word, and takes the form of ‘‘ (Spirit)’ + ‘Word(spirit of the Law).’’ And many ‘ (Spirits)’ receive the needed spirits from many providers, so they are generally of the form ‘‘ (Spirit)’ + ‘Word(holy spirit + spirit of the Law + earthly spirit +).’’

When one receives Jesus’ word and holy spirit in its fullness, one becomes ‘‘ (Spirit)’ + ‘Word(holy spirit, 1).’’ Then one thinks, speaks, and acts like Jesus. If one receives Jesus’ word 50% and Moses’ word 50%, one’s form becomes ‘‘ (Spirit)’ + ‘Word(holy spirit, 0.5)’ + ‘Word(spirit of the Law, 0.5),’’ which is equivalent to ‘‘ (Spirit)’ + ‘Word(holy spirit, 0.5 + spirit of the Law, 0.5).’’

So, all ‘ (Spirits)’ practice the word, drink the harvested spirit, build their own spiritual bodies, and support their own life. Thus the general form of the ‘ (Spirits)’ is ‘‘ (Spirit)’ + ‘Word(certain spirit),’’ which is the same as ‘‘ (Spirit)’ + ‘Word( )’ + certain spirit.’

6.

Since humans build themselves with the ‘Word(spirit)’ they receive, they take words out of their ‘Word(spirit)’ body and use them in their daily living. With the ‘Word(spirit),’ they render their love and mercy, deliver their thoughts, earn wages, and drive opponents away. Their word of love is of the form ‘Word(spirit of love),’ their word of hatred is of the form ‘Word(spirit of hatred),’ and their word of threat is of the form ‘Word(sprit of threat).’

Generally all people carry such ‘Words(spirit),’ where the ‘Word(spirit)’ is a form in which the spirit is contained in the ‘Word( ).’ As the ‘Word( )’ functions as a container, in the Gospel, the ‘Word( )’ is expressed as a cup, jar, basket, wineskin, lamp, or sponge. Besides its function as container, the ‘Word( )’ functions as various tools and devices.

When people say a word to receive love or forgiveness from others, their word functions as a ‘Word( )’ net that catches and draws the love or forgiveness of others. Peter dragged a net full of 153 large fish (21:11), which is an expression for Peter dragging the ‘Word(holy spirit),’ which was harvested upon rendering Jesus’ love to the suffering people. Peter ‘ (Spirit)’ dragged the ‘Word( )’ net.

The record about Peter cutting off the servant’s ear (18:10) is an expression for the incident in which Peter raged at the servant shouting ferocious words with an intent to kill him. The ‘Word( )’ he shouted functioned as a ‘Word( )’ sword.

In the temple, Jesus spoke rebuking words to those who were selling cattle and sheep. His rebuking words functioned as a ‘Word( )’ whip out of ‘Word( )’ cords (2:15).

In all cases, the word was used as a ‘Word( )’ jar, ‘Word( )’ basket, ‘Word( )’ net, or ‘Word( )’ whip, which are a spiritual jar, basket, net, or whip respectively. So far the functional aspect of the ‘Word( )’ has been discussed. Now the structural aspect of the ‘Word( )’ is discussed.

7.

When one’s form is ‘‘ (Spirit)’ + ‘Word(spirit),’’ that is, ‘‘ (Spirit)’ + ‘Word( )’ + spirit,’ structurally, the ‘ (Spirit)’ resides inside one’s ‘Word( )’ body, like a silkworm in its cocoon, or a man in a sleeping bag. Or as though the brain and heart are in one’s physical body, the ‘ (Spirit)’ is in one’s spiritual body. Therefore, when one lies down, the ‘ (Spirit)’ is lying in the ‘Word( )’ body.

In the case of the paralyzed man lying on the mat (Mark 2:4), his ‘Word( )’ body functioned as a ‘Word( )’ mat and as a ‘Word( )’ roof for the ‘ (Spirit).’ If we look at his back, his ‘ (Spirit)’ is lying on a ‘Word( )’ mat, which is of the form Spirit/Word. If we look at his belly, his ‘ (Spirit)’ is lying under the ‘Word( )’ roof, which is of the form Word/Spirit. When he gets up and walks, he is of the form Word(Spirit), which indicates that the ‘ (Spirit)’ is walking, holding up his ‘Word( )’ mat.

When we see one who walks with our spiritual eyes, it appears that structurally the ‘ (Spirit)’ rides his/her ‘Word( )’ body as a boat or donkey. Structurally the ‘ (Spirit)’ resides inside his/her ‘Word( ),’ and the ‘ (Spirit)’ moves his/her ‘Word( )’ body and proceeds; thus it is expressed in the Gospel that the ‘ (Spirits)’ sail on a ‘Word( )’ boat.

It was recorded that Jesus rode a colt when entering Jerusalem (Mark 11:7), because, through spiritual eyes, it appeared that Jesus, the ‘Word(Holy Spirit),’ was the ‘ (Holy Spirit)’ riding on his ‘Word( )’ colt.

Furthermore, the ‘Word( )’ functions structurally as the spiritual house and clothes for the ‘ (Spirit).’ When Jesus told his disciples not to put on two tunics (Mark 6:9), the two tunics meant two ‘Word( )’ tunics: the Jesus’ ‘Word( )’ tunic and the ‘Word( )’ tunic of the Law. So the ‘ (Spirit)’ maintains the needed ‘Word( )’ devices and uses them in daily living.

The ‘ (Spirit)’ wears the ‘Word( )’ clothes of the community to which it belongs by receiving the word of that community. For instance, at church, the believers wear God’s ‘Word( )’ clothes, and pray, praise, and worship. When they leave the church, they change their clothes to earthly ‘Word( )’ clothes, and receive and speak the word of the earthly world. At work, they wear ‘Word( )’ clothes made of the words at work, and spend the day at the ‘Word( )’ house at work. At home, they live wearing ‘Word( )’ clothes made of the words of the family.

In daily life, the ‘ (Spirits)’ of a Jewish community exchange the words relevant to the Law: the Sabbatical law, the purity law, the worship law, etc. The ‘ (Spirits)’ in a village of the sick or sinners talk about who suffers what disease, who died, where the food can be found, etc. The ‘ (Spirits)’ of Jesus’ disciples talk about his teachings and God’s kingdom, who became believers, how many dying people were saved, where and how they would preach the next time, etc.

So, the ‘ (Spirits)’ of a community form a word domain of their own language, which is notated as a ‘Word( )’ domain. This ‘Word( )’ domain is the domain of activity for all ‘ (Spirits)’ in the community, which is expressed in the Gospel as sea, land, wilderness, remote place, hill, mountain, field, etc.

Such expressions reflect the kind of spirit producible from the domain. All Jesus’ words contain the holy spirit; thus Jesus’ ‘Word( )’ domain is expressed as sea, where the fish of the holy spirit are abundant. In the ‘Word( )’ domain of the Jews, there is no fish of the holy spirit, but the manna (6:31), snake, and scorpion (Matt. 7:9-10); thus it is expressed as land. And the ‘Word( )’ domain of the suffering people in the village of sinners is expressed as wilderness (Mark 1:12), because there is no spirit to drink except the suffering spirits.

8.

In the Gospel, the ‘Word(holy spirit)’ people receive is expressed in various symbolic terms such as bread and fish, a jar of water, and wineskin and wine. Such expressions can be notated in the form of ‘Word(holy spirit),’ that is, ‘X(Y)’ as follows.

9.

As the result of Jesus’ public ministry for three years, all disciples and all believers who were saved from their suffering became ‘‘ (Spirit)’ + ‘Word(holy spirit).’’ Their ‘ (Spirits)’ belong to Jesus’ ‘Word( )’ domain. Since Jesus’ ‘Word( )’ domain belongs to God’s ‘Word( )’ domain, all disciples, believers, and Jesus belong to God’s ‘Word( )’ domain. God’s ‘Word( )’ domain is the whole universe. That is the kingdom of God.

●       In this book, often the equals sign (=) is used and it means

       equal, equivalent, similar, referring, or signifying.

John 1

(TNIV)

The Word Became Flesh

1:1       In the beginning was the Word, and the Word was with God, and the Word was God.

In the beginning was the ‘Word(Holy Spirit).’ The ‘Word(Holy Spirit)’ became flesh (v. 14), thus Jesus was ‘Word(Holy Spirit).’ Jesus and God are one (10:30), thus God is of the form ‘Word of God(Holy Spirit of God).’ Since the two Words are identical, the two reside in the same ‘Word( )’ domain. And the two were together, thus, in the beginning, Jesus was in the form of ‘Word(Holy Spirit + Holy Spirit of God).’ Therefore, Jesus is ‘Word(Holy Spirit)’ God.

1:2       He was with God in the beginning.

1:3       Through him all things were made; without him nothing was made that has been made.

When one is born again, one becomes a (Spirit)’ + ‘Word(holy spirit)’’ as a result of Jesus giving his word and holy spirit, and one is united with Jesus and God. It is therefore presumable that all things were made in the form of ‘‘ (Spirit)’ + ‘Word(holy spirit).’’ The ‘‘ (Spirit)’ + ‘Word(holy spirit)’’ is of the form ‘‘ (Spirit)’ + ‘Word( )’ + holy spirit.’ This is a form showing that the ‘Word(Holy Spirit)’ God, ‘‘ (Holy Spirit)’ + ‘Word(holy spirit, infinity),’’ made all things by clothing their ‘ (Spirit),’ whom God made, with the words taken out of his ‘Word( )’ and the holy spirit taken out of his (holy spirit, infinity) (Mark 14:22-24). This verse can be restated as Through ‘Word(Holy Spirit)’ God all things(Spirit) were made; without ‘Word(Holy Spirit)’ God no ‘ (Spirit)’ was made that has been made by God."

1:4       In him was life, and that life was the light of all people.

In ‘Word(Holy Spirit)’ God was life, and that life was the ‘Word(holy spirit)’ which was the light of all people. When people receive the ‘Word(holy spirit)’ and are born again as ‘‘ (Spirit)’ + ‘Word(holy spirit),’’ the ‘ (Spirit)’