Sin in the House: A Revelation of the Blood Covenant

By Herbert Chukwuka Omeje

The prologue. The Inveigler is a lucid poetic depiction of seduction. With a stepwise narrative approach, the battle for the human soul (the house) is captured. Chapter 1 commences with the event at Eden, how a covenant was (written in the blood of Abel) enacted between the woman and her seed and the ancient Serpent (Sin). The consequence of this covenant was to play out in both the immediate and subsequent generations. Saul visits a witch at Endor and eats there and ends up giving all the souls in his family in one day to the same inveigler. The creator had commenced work immediately when this imbroglio started and foremost set up a counter covenant of circumcision of the flesh. Mankind was to continue to increase beyond the Serpents diabolic decimation machinery. In Egypt, the latter attempted to beat this event of the eight day by demanding the execution of every male newborn at the delivery stool. But then, the deed must work like covenants. He was outwitted; oppression bred multiplication! He continued with his potent weapon; Idolatry (illicit sex). The creator went to the next stage, the circumcision of the Spiritthe ultimate covenant. This time around another virgin was convinced to bring forth the tree of life. Mankind was given another opportunity to eat this word that was made flesh and live forever. Another covenant was written in the blood of Jesus, which began to speak better things (blessings) than the blood of Abel. The remembrance of this covenant by the faithful in The Lords Supper continues to be a torment in the heart of the ancient Serpent. The Prince of this world thus became the pauper; a fugitive and wanderer. The former fugitives (due to the scheme at Eden) now have rest in the New Covenant. The ultimate climax of this real life drama is the exit of Sin from the house he had occupied since he schemed his way into it at Eden. The book culminates in a thrilling narrative epilogue; Manna which portrays seduction at its best and what happens to a man when he allows Sin in the House.

• Language: English
• Publisher: Xlibris US
• Release date: May 19, 2010
• ISBN: 9781453505687

Herbert Chukwuka Omeje

Omeje, Herbert Chukwuka is a Nigerian by birth and a medical doctor by training. Dr Herbert’s spiritual knowledge is greatly enriched through meditation while waiting upon the Lord and following two decades of missionary work in prisons in South eastern Nigeria. He currently resides with his family in Texas, United States.

Book preview

Contents

PREFACE

INTRODUCTION

PROLOGUE

CHAPTER ONE

CHAPTER TWO

CHAPTER THREE

CHAPTER FOUR

CHAPTER FIVE

CHAPTER SIX

CHAPTER SEVEN

CHAPTER EIGHT

CHAPTER NINE

EPILOGUE

To

my divine partner, the Holy Spirit,

leading into all truth—

no matter how hidden, no matter how hard,

thine is all the glory,

and to all lovers of truth.

PREFACE

Heb. 9:18, 22 (KJV)

18 Whereupon neither the first testament was dedicated without blood.

22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Blood! That is the medium for every supernatural interaction. Verse 18 above informs us that even the first testament was not dedicated without blood. Just know and understand that without blood, Sin cannot be removed.

The truth is:

Without the shedding of blood, there was no introduction

of Sin

That personality, Sin, entered the life of man through the shedding of blood, so his exit must be through bloodshed. Indeed, who should control the life, the center of dominion of this being called man, has remained a subject of contention between the forces of righteousness and evil. God remains the creator of all things and the rightful owner of this position. Man, however, has the right of choice.

This study is a revelation of what happened in the beginning—the beginning of creation. We intend to revisit the events of creation and see how Sin came to abide in the heart of man (the house) so that every inclination of the thoughts of his heart was evil. We will also see the divine solution to this anomaly—how Sin made an unconditional exit from this house he had occupied since man allowed him in. We are using a stepwise approach for better appreciation and avoidance of ambiguity. The authority of reference is the Holy Scriptures. We are using the King James Version (except otherwise stated) to retain both the authority and originality of the scriptures in an understandable English language. You are encouraged to make reference to the Holy Scriptures as you read. This will help you to ascertain the authenticity of the work you are reading. I must not fail to comment that like every other revelation from the Holy Scriptures, this work is only appreciated by the spiritual mind. The carnal mind does not appreciate the things of God.

My profound appreciation goes to my beloved wife (my golden gift), Glad, without whose understanding and support I would not have separated myself to work on this. My little daughter, Blossom, was amazingly cooperative during my separation.

My goodwill goes to my brethren: Ike and Joy, Kenneth and Ngozi, Ifeanyi and Nkechi, Ogo, Ebere (Ebigebi), Ngozi (Ngo), Uche, Chidimma (Chido) and Osondu, Chijioke Ifeanyi (Onyeami), Edith, Ebere (Obere), Chioma, Obioma, and Blessing. Your warm company shaped, in no small way, my growing years. Sincere regards to my parents, Emmanuel and Pauline, who labored to give us the best they could. And they that lent me their praying soul during some of my trying moments: Charles and Chinwe Ngwu, Chidozie and Uju Ozomadu, Augustina Onah, Bob-duru Kingsley, Mmachukwu, Williams and Ginika Ossai, Chima and Adokiye Onoka, and my aunt Beatrice. Perhaps I would have been licked like the gravy if you had not tarried.

I must not fail to thank Mazi Awa, Forstina and Daniel Okorie who received me joyfully on my arrival to America.

My immense gratitude goes to the team at Xlibris (Reiona, Dana, and others) who worked tirelessly to present my books to the world. To the reader—you are most important.

INTRODUCTION

The prologue, The Inveigler, is a lucid poetic depiction of seduction. With a stepwise narrative approach, the battle for the human soul (the house) is captured.

Chapter 1 commences with the event at Eden, how a covenant (written in the blood of Abel) was enacted between the woman and her seed on one side and the ancient serpent (sin) on the other. The consequence of this covenant was to play out in both the immediate and subsequent generations. Saul visited a witch at Endor, ate there and ended up giving all the souls in his family in one day to the same inveigler. The creator had commenced work immediately when this imbroglio started and foremost set up a counter covenant of the circumcision of the flesh. Mankind was to continue to increase beyond the serpent’s diabolic decimation machinery. In Egypt, the latter attempted to beat this event of the eight day by demanding the execution of every male newborn at the delivery stool. But then, the deed must work like covenants. He was outwitted; oppression bred multiplication! He continued with his potent weapon: idolatry (illicit sex.)

The creator went to the next stage—the circumcision of the spirit, the ultimate covenant. This time around, another virgin was convinced to bring forth the tree of life. Mankind was given another opportunity to eat this word that was made flesh and live forever. Another covenant was written in the blood of Jesus, which began to speak better things (blessings) than the blood of Abel. The remembrance of this covenant by the faithful in the Lord’s Supper continues to be a torment in the heart of the ancient serpent. The prince of this world thus became the pauper, a fugitive and wanderer. The former fugitives (due to schemes in Eden) now have rest in the new covenant.

The ultimate climax of this real-life drama is the exit of Sin from the house he occupied since he schemed his way into it at Eden.

The book culminates in a thrilling narrative epilogue, Manna, which portrays seduction at its best and what happens to a man when he allows Sin in the house.

PROLOGUE

The Inveigler

Did he really say it hurts?

Ever ye tried to probe?

I’ve both tried and probed yet unhurt

Yea, I plead, sell me this gullibility

Now I crave, give me this timidity

Again, my delight, let me teach ye to dare

Then shall ye gain this I have ye know not

Wisdom, divinity, sanity, and knowledge of reality

Yea, just a sip and ye’re wise.

Just a nip and ye are divine.

And just a pluck, folly ye discard

Like the gods you’d be, knowledge in equity

Cloak of folly discard, adorned with majesty

Come forth, look ye, a look hurts not

Come nearer and see a sight to please thy soul.

There’s something in you, yet discovered ye not

I know ’cos I’m wise, the serpent is wise

Now will ye know when ye touch

Touch for a feel, a feel hurts not

Now ye feel like a god, but feeling is transient!

I want you to be, not just like me . . .

A being, permanent and eternal

Above me yet ruling with me

Forget ye touch, despise ye feelings

Get ye passion, for the best ye can be.

How cometh about this great state of being?

For if feeling and touch could offer this much . . .

How about action, yes, action . . .

Action, that’s it for that permanent unction

Yea, your words will be with power

Your body shall radiate an aura

Your strength be renewed like the eagle’s

The strength of a god

And ye be limited not an hour

An opportunity, yea, I present to thy honor

Else ye remain mundane and die the death . . .

Then thy toils come to an abrupt quench . . .

Hail your majesty, death will be faraway

Nay, never to be, how can a god die?

Nay, for thou shalt be exalted on high

No thought of carnality, no feeling of nudity

Are ye afraid to act? Act and sell thy fear

Now realize ye the source of fear

Fear departs when ye do the act

Then shalt ye be . . . no, not just like God,

For ye shall be God indeed . . .

Ruling thy body, yea, thy own body

Thy dominion shall be unlimited

Acting in thy domain this freewill act . . .

Just to please thy soul, it hurts not

Just to enlighten thy mind, yea, unto wisdom

Just discard gullibility, discard ye fear

Ye gain euphoria—discover thy own world

And indeed, God thou art!

Carnality’s a curse

Gullibility’s insanity, it’s infirmity

Timidity’s the