Indigo Quilts: 30 Quilts from the Poos Collection
By Kay Triplett and Lori Lee Triplett
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About this ebook
The beauty of Indigo quilts is undeniable. Explore the origins of the fiber and fabric presented by two members of the American Quilt Study Group. Step inside the Poos Collection of quilts, one of the largest privately held collections in the world. Featuring stunning quilts circa 1750 to 1890. Get inspired and make one of the gorgeous quilt projects using present day Indigo or reproduction fabrics.
Includes:
- 25 stunning antique quilts from one of the world’s largest privately held quilt and textile collections
- Appliqué and patchwork! 5 beautiful projects inspired by antique quilts
- Photographic history of indigo’s origins in textiles, from Africa to America
Praise for Indigo Quilts
“This excellent mix of history and quilt projects is the Triplett sisters’ third book based off the Poos Collections, a large, privately held gathering of quilts and textiles managed by the authors. . . . The Tripletts’ style is scholarly and readable; the pictures are stunning and seductive, and the book finishes off with five indigo design projects for the mid-level-to-expert quilter.” —Publishers Weekly
“In their third book about the collection, their focus is on historic indigo quilts, as well as the African tradition of indigo cultivation and dyeing that was brought to the United States both by African traders and explorers and by slaves captured from their West African homelands. . . . Historical quilt enthusiasts will appreciate the depth of the Tripletts’ research on the history of indigo dyeing; contemporary quilters who appreciate reproduction quilts will enjoy the gallery and the patterns.” —Library Journal
Read more from Kay Triplett
Hidden Treasures: Quilts from 1600 to 1860, Rarely Seen Pre-Civil War Textiles from the Poos Collection Rating: 0 out of 5 stars0 ratingsPioneer Quilts: Prairie Settlers' Life in Fabric Rating: 0 out of 5 stars0 ratings
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Book preview
Indigo Quilts - Kay Triplett
Publisher: Amy Marson
Creative Director: Gailen Runge
Art Director: Kristy Zacharias
Editor: Liz Aneloski
Technical Editors: Sadhana Wray and Helen Frost
Cover/Book Designer: April Mostek
Production Coordinator: Zinnia Heinzmann
Production Editors: Katie Van Amburg and Alice Mace Nakanishi
Illustrator: Freesia Pearson Blizard
Photo Assistant: Sarah Frost
Photography by Diane Pedersen, unless otherwise noted
Published by C&T Publishing, Inc., P.O. Box 1456, Lafayette, CA 94549
Dedication
This book is dedicated to all the African textile artists that contributed their knowledge and artistry to the world. As more research progresses, we hope many more names will be revealed to allow these artists the credit they richly deserve.
Acknowledgments
Our sincere thanks to the following for their time and knowledge:
Linda Baumgarten, curator of textiles and costumes, Colonial Williamsburg Foundation
Andrea Feeser, associate professor, modern and contemporary art history, Clemson University
Jan Hiester, curator of textiles, The Charleston Museum
Kim Ivey, curator of textiles and historic interiors, Colonial Williamsburg Foundation
W. Douglas McCombs, chief curator, Albany Institute of History & Art
Margaret Ordonez, professor, Department of Textiles, University of Rhode Island
William Volckening, The Volckening Collection
Jan Whitlock, Whitlock Interiors
Thank you for financial assistance for research expenses:
American Quilt Study Group, Lucy Hilty Research Grant
American Quilt Study Group, Meredith Scholar Award
Quilt & Textile Collections
INTRODUCTION
The Poos Collection was started in 1980 by Kay Triplett and has grown to be one of the largest privately held quilt and textile collections in the world. It is named for Martha Poos, a grandmother from Lancaster, Kansas, who quilted and instilled the love of quilts in her family members. The collection is well known for its emphasis on pre-1860 quilts, but less known for its extensive worldwide textile collection. It is a joy to present both wonderful quilts and historic African textiles together in this book.
When selecting the idea for our third book from the collection, indigo seemed the perfect theme. Blue is by far the most popular color in the world, and indigo is the king of that color.¹ Indigo dye has been universally appreciated for millennia, from early Stone Age Africans to Renaissance European royalty to modern-day textile enthusiasts. Blue-and-white designs have been standard for centuries; colonial Americans chose that color combination for the blankets, bed hangings, and ceramics in their homes. They wore blue-and-white checked shirts, kerchiefs, and short gowns; blue-and-white striped jackets; and blue-and-white printed calico gowns.
The longevity of blue-and-white textile designs perhaps explains, in part, current interest in eighteenth-century indigo resist patterns (dubbed the mystery of historic textiles
by Florence Pettit in her book America’s Indigo Blues).² However, some of the fascination with these blue-and-white textiles may also be derived from their uncertain source, which has stumped researchers for decades. Many researchers have focused on India’s role in indigo cultivation, use, and trade. However, this book proposes that the people of Africa provided important, centuries-old knowledge of the dye when they were brought to the American colonies as slaves and came as free Africans in the seventeenth and eighteenth centuries.
In May of 1956, the Cooper Union Museum and Smithsonian Institution of New York City (now combined into the Cooper-Hewitt Museum) gathered 50 experts from major institutions to examine and discuss more than 100 different blue-and-white resist textiles, representing about 65 different patterns.³ Initially, these textiles were considered American
because the patterns did not match those known in Europe, and the fabrics were naïve
in technique and had been found only in America.⁴ Only one of the fabrics had an identifying mark on it: the example from the Albany Institute of History & Art had a British sales tax stamp for the year 1766. For some researchers, this identified the fabric as British. (However, it should be noted that beginning in 1762, items were assessed an excise duty even when they were just carried from one colony to another.⁵) For other researchers, this mark simply added more questions to the mystery. The experts left the gathering at the Cooper Union Museum without solid answers.
Through the decades, researchers continued to work on the mystery of indigo resist by testing the fiber content, speculating on the techniques used, and specifically identifying a couple of patterns as similar to those found in period sample books.⁶ Recent tests conducted by Mary Elizabeth Gale at the University of Rhode Island concluded that the indigo resist samples she had gathered contained flax, which is inconsistent with textiles from India and helps to narrow down the number of possible sources.⁷
But the puzzle and the questions remain: Who made these textiles? What were the origins of the resist dyeing techniques? Did colonial Americans have the capabilities to produce this fabric? If so, then when was the knowledge necessary to make indigo resist textile designs transferred to this continent? Kay Triplett studied the textiles in West Africa and noticed parallels to the mystery
indigo resist textiles, including similar bold designs in a white, light blue, and dark blue color scheme. The artists in Africa created the three-color scheme using very basic techniques, which meant the techniques could have been replicated in the colonial American environment.
The knowledge, as well as practice, of African resist and dyeing techniques led us to explore the African contribution to the world of textiles, particularly as it relates to indigo resist. India has long received the lion’s share of researchers’ attention regarding the cultivation, use, and trade of indigo. Instead, this book addresses the African artistry and love of textiles from the beginning.
Indigo and indigo resist are explored through the historic antique quilts of the Poos Collection. Quilters before the twentieth-century publication of blocks tended to have very individualistic names for the patterns. For ease of the reader, block names associated with the quilts (made popular in the 1930s) and later standardized have been used in this book. It is also important to remember that unless there is specific provenance, the quilts could have been made by someone beyond the typical female of European descent. African-American quilters are not simply defined by the Gee’s Bend
style or colorful patchwork; they also made traditional patterns, with different types of techniques. Examples of the variety in African-American-made quilts can be found in many major museums.
Following the trail of an enslaved people is frequently difficult because, as they say, history is written by the conqueror. So sometimes the clues left behind are circumstantial; these are still presented in this book, because circumstantial evidence is an accepted form of proof in our society. However, we recognize there is still much research to be done, more names to uncover, more history to reveal. Therefore there are frequent endnotes included, to allow others to build on our research and put more pieces of the African influence
puzzle together.
INDIGO: AFRICA’S GIFT TO THE WORLD
Origins in Africa
The contributions of the African continent to the history of textile use and decoration often have been neglected.⁸ This section examines early evidence of the elements necessary for the processing and decoration of textiles in Africa, particularly as it relates to indigo. According to scientists, more than 150 million years ago, Indigofera originated in Africa, where it grows throughout most of tropical Africa.⁹
Indigofera tinctoria growing in western Africa
Photo by Kay Triplett
It is a genus with a wide variety of more than 700 species; more than 300 species have been recorded in Africa alone. Indigofera grows naturally only in tropical regions, but cultivation of the plant has extended the range greatly over time.¹⁰ A select few of the species are ideal for the creation of dye: Indigofera tinctoria is nicknamed true indigo
for the greater and higher quality of dye that the plant produces. Indigofera grows naturally in Africa, but the historical record shows that the plant was first cultivated for a dye in India—which subsequently gave the plant and color their name to English speakers.¹¹ At approximately the same time period, more than 150 million years ago, Gossypium herbaceum (cotton) appeared in Africa in a region overlapping with true indigo.¹² Although the cotton plant originated in the tropical regions of Africa, it spread to other regions in the prehistoric era and was first cultivated in India.¹³
Early evidence of art and painting on the African continent exists from Stone Age painting kits
excavated from the Blombos cave in South Africa. These kits date from about 100,000 years ago and show that Homo sapiens had the ability to mix and produce red and yellow pigments.¹⁴ The pigments were created by grinding ochre (an iron-rich clay), then combining the powder with a liquid to act as a binder and spreading agent; archaeologists have suggested the liquid was water or possibly urine (perhaps offering a later connection to the processing of indigo). The recovery of these tool kits provides evidence of basic chemistry for deliberate planning, production, and curation of a pigmented compound and the use of containers.
¹⁵