Life in Tension: Reflections on the Beatitudes Revised

By Stephen W. Hiemstra

When God comes into our lives, we change.

Our new identity in Christ comes into tension with our old identity in ourselves as the Holy Spirit works in our hearts and minds. This tension arises between who we were and who God created us to be, between us and God, and between us and those around us. The Apostle Paul calls the work of the Holy Spirit in our lives sanctification.

Life in Tension reflects on Jesus' Beatitudes in the context of scripture. The Beatitudes serve as an introduction to the Sermon on the Mount and lay out Jesus' priorities in teaching his disciples. Because the sermon serves as a kind of ordination service for the Apostles, the importance of the Beatitudes for the early church, Christian spirituality, and discipleship today cannot be overstated.

Life in Tension is organized as a devotional. Each chapter offers a reflection, a prayer, and discussion questions. Chapters are organized around the nine Beatitudes in Matthew.

This revised edition facilitates ease of reading. It has an updated cover, fewer Greek and Hebrew references, and fewer footnotes than the original edition. Some editing to enhance clarity has also been done.

Hear the words; Walk the steps; Experience the joy!

Key words for this book include: Beatitudes, Christianity, spirituality, Jesus, Bible, devotion, faith. prayer, spiritual growth, discipling, Christian spirituality, devotional, sanctification, and faith.

Author Stephen W. Hiemstra (MDiv, PhD) is a slave of Christ, husband, father, tentmaker, writer, and speaker. He lives with Maryam, his wife of 30+ years, in Centreville, VA and they have three grown children.

• Language: English
• Publisher: T2Pneuma Publishers LLC
• Release date: Nov 12, 2020
• ISBN: 9781942199335

Stephen W. Hiemstra

El autor, Stephen W. Hiemstra (MDiv, PhD), es esclavo de Cristo, esposo, padre, fabricante de tiendas, escritor, orador... Él vive con Maryam, su esposa de treinta años, en Centreville, Virginia y ellos tienen tres hijos adultos. Stephen ha sido un escritor activo a lo largo de su carrera; tanto como economista y como pastor. Como economista, trabajó 27 años en 5 agencias federales, publicó numerosos estudios de gobierno, artículos en periódicos, y comentarios de libros. Su libro en inglés, A Christian Guide to Spirituality, sin embargo, fue su primer libro publicado en el 2014. Stephen es en este momento un fabricante de tiendas, su segunda carrera, quien divide su tiempo igualmente entre el ministerio Hispano y sus escritos. Como escrito de blog, su tema es pastor en línea y él escribe estudios bíblicos, reseñas de libros, y reflexiones sobre temas de espiritualidad. Como capellán de hospital, él trabajaba en el departamento de emergencias, en la unidad de psiquiatría, y la unidad de alzhéimer. Él es anciano en Centreville Presbyterian Church. Stephen tiene una maestría en divinidad (MDiv, 2013) de Gordon-Conwell Theological Seminary. Su doctorado (Phd, 1985) es en economía agrícola de Michigan State University en East Lansing, Michigan. Aunque es ciudadano estadounidense, vivió y estudió tanto en Puerto Rico como en Alemania y habla español y alemán. ISNI: 0000-0000-2902-8171

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Notes

We live in a fallen world. It leads to life in tension, and sometimes a life full of stress. Stephen Hiemstra takes us on a needed tour of the kind of character it takes to face such a life. His careful look at the Beatitudes through the portrait of Life in Tension frees us to reflect God well in a world full of need. Read this book and be better equipped to face life as it is.

Dr. Darrell L. Bock

Executive Director for Cultural Engagement, Howard G. Hendricks Center for Christian Leadership and Cultural Engagement and Senior Research Professor of New Testament Studies, Dallas Theological Seminary

Dallas, Texas

Stephen Hiemstra’s Life in Tension reminds me of Bonhoeffer’s Cost of Discipleship, because it is an earnest, personal effort to hear and follow the voice of Jesus here and now. Hiemstra was a professional economist but is also trained in reformed theology, and thus he speaks as one whose feet are on the ground and who has walked some of the walk and has stumbled along the way. Unlike Bonhoeffer, though, Hiemstra knows his hearers are not deeply familiar with the Sermon on the Mount. Yet his book is also for people who know from experience what Luther meant by sin boldly but believe more boldly.

Jonathan Jenkins

Pastor, Klingerstown Lutheran Parish

Klingerstown Pennsylvania

A thorough examination of Bible verses given the three tensions that we, as human beings, are confronted with. The soul reflection—within ourselves, with others, and with our almighty creator God, helps the reader to take ownership of their spiritual journey, and empowers healing through forgiveness and biblical reflection.

Sam Lee

Manassas, Virginia

I recommend Stephen Hiemstra’s book, Life In Tension, to readers who want solutions to the stresses and burdens of life. It is generally accepted among Christians and even secular people that our lives have too much tension and too little peace. Surely, our Lord speaks with great wisdom as He gives answers for these dilemmas of life. He had better plans for us than most of us have yet consistently experienced. Stephen with courage gives practical answers for applying the profound truths of the Lord’s words to our everyday lives.

Percy Burns

Pastor

Charlotte, NC

We don’t often think of our life as one lived in tension, but as believers that’s exactly how we live. Stephen Hiemstra’s Life in Tension takes us through the Beatitudes and provides a blueprint for Christians to navigate this tension with ourselves, with the world and with Christ. Each chapter ends with a prayer and reflective questions designed to draw the reader into deeper contemplation of this tension. For those seeking answers on how to live a life in tension, this is the book for you.

Sarah Hamaker

Author of Ending Sibling Rivalry: Moving Your Kids From War to Peace

Fairfax, Virginia

The Christian life is filled with tension, paradox, and upside-down requisites for obedience to the biblical text and the clarion call of God. Life in Tension provides a solid, biblical theology for how God invites us to reflect his priorities in this life. With the Beatitudes as our faithful guide, Hiemstra unpacks Jesus’ loving intentions for all of his disciples. Follow along and you’ll discover the abundant life.

Dr. Stephen Macchia

Founder and President of Leadership Transformations,

Director of the Pierce Center for Disciple-Building at Gordon-Conwell Theological Seminary, Author of ten books, including Becoming a Healthy Church (Baker), Crafting a Rule of Life (IVP), and Broken and Whole (IVP)

South Hamilton, Massachusetts

OTHER BOOKS BY AUTHOR

A Christian Guide to Spirituality

Called Along the Way

Everyday Prayers for Everyday People

Life in Tension

Living in Christ

Oraciones

Prayers

Prayers of a Life in Tension

Simple Faith

Spiritual Trilogy

Una Guía Cristiana a la Espiritualidad

LIFE IN TENSION

Reflections on the Beatitudes Revised

Stephen W. Hiemstra

LIFE IN TENSION

Reflections on the Beatitudes Revised

Copyright © 2016 Stephen W. Hiemstra. Revised 2020. All rights reserved. ISNI: 0000-0000-2902-8171

With the except of short excerpts used in articles and critical reviews, no part of this work may be reproduced, transmitted, or stored in any form whatsoever, printed or electronic, without prior written permission of the publisher.

T2Pneuma Publishers LLC, P.O. Box 230564, Centreville, Virginia 20120, http://www.T2Pneuma.com

All Scripture quotations, unless otherwise indicated, are taken from The Holy Bible, English Standard Version, Copyright © 2000; 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.

Quotations from The Secret of Happiness, by Billy Graham, ©1955 Billy Graham, used by permission, all rights reserved.

Publisher’s Cataloging-in-Publication (Provided by Quality Books, Inc.)

Hiemstra, Stephen W., author.

Life in tension : reflections on the Beatitudes /

Stephen W. Hiemstra.

pages cm

Includes bibliographical references and index.

LCCN 2020919157

ISBN 978-1-942199-28-1 (paperback)

ISBN 978-1-942199-42-7 (KDP)

ISBN 978-1-942199-33-5 (EPUB)

1. Beatitudes—Criticism, interpretation, etc. 2. Spiritual life—Christianity. 3. Values—Religious aspects—Christianity. 4. Stress (Psychology)—Religious aspects—Christianity. I. Title.

BT382.H546 2016 226.9’306 QBI16-900036

The image on the front covers is a scene of the passion of Christ called The Way to the Calvary and is a wooden carving from a church in Santiago de Compostela, Alameda, Spain. The electronic image is licensed from iStockPhoto (www.iStockPhoto.com) of Cagary in Alberta, Canada.

Cover and layout designed by SWH

FOREWORD

By Dr. Nathanael Snow¹

Jesus dwelt among us to live a holy life, to forgive sins through his death and resurrection, and to establish a new kingdom, which is his church. The church is composed of individuals from every tribe and nation as a new organic entity, indwelt by the Holy Spirit, with a peculiar identity and ethic. The relationship between Christ and his church, described by the Apostle Paul as the bride of Christ, remains a great mystery (Eph 5:32).

Early in his ministry, Jesus’ disciples misunderstood his role. He was a healer, prophet, and teacher, but few thought of him as the Son of God (Matt 16:16). And none expected his brand of messiah.

For the attentive disciple, Jesus’ role and teaching was plainly described in the Sermon on the Mount. But go easy on the disciples for their ignorance—Jesus’ sermon, an ordination service for disciples, is still misunderstood. Consider the Beatitudes:

Honored are the poor in spirit, for theirs is the kingdom of heaven.

Honored are those who mourn, for they shall be comforted.

Honored are the meek, for they shall inherit the earth.

Honored are those who hunger and thirst for righteousness, for they shall be satisfied.

Honored are the merciful, for they shall receive mercy.

Honored are the pure in heart, for they shall see God.

Honored are the peacemakers, for they shall be called sons of God.

Honored are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

Honored are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. (Matt 5:3–12)

For a biblically challenged generation like ours, the Beatitudes still read like code. Yet, as Stephen Hiemstra explains, Jesus cast a new vision, a new identity, that calls his disciples out of the crowds to sit as his feet as he teaches. They are to be honored, not maligned, for being poor in spirit, prone to mourn, meek, hungry for righteousness, merciful, pure, peaceful, persecuted, and reviled. They are to be honored for their wounds place them in the company of prophets (Matt 5:12).

Perhaps the disciples misunderstood because he was talking to the crowd or to a unborn generation. But, as Hiemstra explains, disciples then and disciples now have no excuse. The Beatitudes provide the key to the code, a hermeneutic, a way of reading the Old Testament that reveals God’s eternal plan for his kingdom (Matt 5:17). In fulfilling scripture, Jesus boldly declares a simple truth: God keeps his promises—we should too.

Yet, we have trouble believing it. No one wants to be meek or poor in spirit; no one wants to make God’s peace; no one wants mercy or to offer it; no one wants to receive persecution graciously. These responses require regeneration—a higher calling, and a greater expectation than our nature allows. But, in Christ, our fallen nature is restored; we are a new creation (2 Cor 5:17).

In Christ, though I am at war with myself, Jesus loves me as I am. Though I hide from God, Jesus seeks me out, clothes me with righteousness, and ushers me into the Father’s presence. Though I resent my neighbors, Jesus loves them. The relationship gaps within ourselves, with God, and with our neighbors cause tension. Yet, in Christ and through the indwelling of the Holy Spirit, God sovereignly dispenses his grace and heals our wounds, narrowing the gaps and relieving the tension.

Still, sanctification requires a lifetime of faithful devotion because our minds require reminders and our hearts require comfort. Through prayer we remain in Christ and through meditation we internalize God’s truth. This devotional offers direction for our footsteps and prayer for the journey.

Come and join disciples from every tribe and nation who sit at Jesus’ feet, learning who we are, and who we are becoming. Receive the blessings; pray without ceasing; linger in God’s grace. Embrace a life in tension; or, as Stephen suggests, hear the master’s words; walk in his footsteps; and experience Christian joy!

PREFACE

Be holy because I am holy (Lev 11:44) says the Lord God.

When God enters our lives, we change. This change occurs as we increasingly reflect Christ’s divine image in our lives and the Holy Spirit works in our hearts and minds as we behold him (2 Cor 3:16–18). The Apostle Paul calls this process sanctification (Rom 6:19), which means that we accept Christ’s invitation to a lifelong journey to become more holy—sacred and set apart—and the Holy Spirit’s guidance along the way. As Christ’s church—the called-out ones—our sanctification is a group activity and, like any activity where individuals travel at their own pace, tension among believers is expected.

Tension? What tension? Sanctification is necessary because we sin. Sin separates us from other people, from God, and from the person that God created us to be. Sanctification presumably reduces our sin, encourages us to abide in union with God and draws us closer to the person that God created us to be, but it also widens the gap between us and those resisting the Holy Spirit (1 Thess 5:19). Consequently, sin and sanctification can both potentially tense up all three relationships.

Tension comes up daily, as a pastor observes: "Would you drink from a dirty cup? No—of course not. If you were given a dirty cup, you would refuse the cup and ask for another.²" Someone accustomed to clean cups immediately recognizes a dirty one. When we model our lives after Christ, we reveal our identity as Christians; we are set apart from those around us in tension with the world. As conscious image bearers, we naturally begin to share in the tension that exists between God and this world, which implies that how we live and how we die matters to God.

This tension that we feel is a subjective mirror image to three gaps that we can objectively describe. The first gap is within each of us, and it describes the distance between our natural selves and the person who God created us to be. This gap can lead to humiliation in the eyes of the world and shame within us, as we realize how far we have fallen from God’s image for us. The second is gap is between us and others, and it can lead to isolation, ridicule, and persecution, as we can no longer run with the crowd or accept its norms. The third is the gap between us and God created by sin that can lead to feelings of fear, abandonment, and a loss of spiritual power, as we realize what it means to live without God’s presence and blessings.

Can you feel the tension created by these gaps—the shame, the isolation, and the fear? Can you imagine being persecuted for your beliefs? Are you okay with it or do you try to run away? How do we respond creatively to this tension?

We are lost alone with these three gaps, but in Christ we are never alone. Christ works in our lives to close these gaps through his reconciling example in life, his atoning work on the cross, and his enabling gift of the Holy Spirit. The Holy Spirit enables us by grace through faith to participate actively in our own sanctification while experiencing God’s peace in the midst of life’s tensions.

Early in his ministry, Jesus preached a sermon that served as a commissioning service for his disciples. He advised his disciples to be humble, mourn, be meek, chase after righteousness, be merciful, be holy, make peace, be persecuted for the right reasons, and wear persecution as a badge of honor (Matt 5:1–11). Incredibly, in the middle of this sermon and in spite of expected opposition, Jesus says:

You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. (Matt 5:14–16)

This parable about light offers two important insights for our understanding of tension. First, this passage makes no sense unless tension exists between darkness and light—light normally drives out darkness. Second, this passage alludes to the creation accounts where we read: "The earth was without form and void, and darkness was over the face of the deep. . . . And God said, Let there be light, and there was light. And God saw that the light was good. And God separated the light from the darkness." (Gen 1:2–4) Creation creates light. The implication is that Christians who embrace tension with the world are participating in a second creation (2 Cor 5:17).

Recognizing Christ’s re-creative work in our lives, we participate through the power of the Holy Spirit, not only in our own sanctification, but in