How To Live Quietly
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How To Live Quietly - Annie Payson Call
How To Live Quietly
Annie Payson Call
CONTENTS
PREFACE
SO universal is the habit of blaming circumstances or other people for the troubles of our own lives that I know a strong assertion of the fact that the source of all trouble lies entirely within ourselves will meet with contradiction and resentment from many readers. It takes courage to look to one’s self entirely for pain which seems to be caused by others, but if once we do it, and are thoroughly clean-cut about it in every thought and word and action, the release from bondage seems almost miraculous.
When I say look to ourselves
I do not mean necessarily that we are to blame. Often we have inherited tendencies for which we are not in the least to blame until we find them out, and cutting ourselves off from bondage to circumstances or to other people enables us to find them out, — then of course we are to blame if we do not work in the way to conquer them.
As gradually we learn that it is our own attitude toward life that makes us suffer, not the circumstances and people in life, we come nearer and nearer to our freedom. I do not imagine that anyone ever reaches entire freedom in this life, — but we can go a long way in our process toward it, — and, as we steadily insist upon keeping to the. straight road, the way grows more and more interesting and the contrast is so great between the habitual and customary bondage to people and circumstances and the healthy habit of working to throw off such bondage, as to give us always a growing sense of relief which is delightful.
The tendency is, when we read a book which has in it more or less of practical truth, to say, How good this would be for so-and-so but this book, dear reader, although I hope you may give it where it is useful, is primarily written. for YOU.
PEACE IN ONE’S SELF WHAT IS PEACE?
CHAPTER I Peace — In General
PEACE! Peace! Anything for Peace!
How often we hear that, — or, again, the exclamation, Let us have peace at any price — peace at any price!
How little we seem to know that there is only one price to be paid for peace — only one price by which it can be obtained. This price is so obvious that if I were to mention the price here and now, it would make but slight impression upon some of my readers; others might say) Yes, of course that is so, but who is going to be able to pay that price; we cannot do it. Much as we would like peace, it is out of the question for us if that is its price.
Others, — and these would be among the anything-for-peace
people, — would say, Oh, yes, that may be so, but I can get peace more easily than that.
And, if asked How?
— the answer would come in countless little artificial plans for not rousing the antagonism of other people. Countless forms of white lies which can give life a smooth appearance on the outside; some very black lies told for the same purpose; also little forms of flattery which serve to feed the complacency of those who might otherwise be roused to one form or another of jealousy which, in its expression, would interfere with the comfort of people about; other forms of flattery which would so delight its recipient as to draw out more flattery in return, or personal favors given to add to the pleasure of those about and so used to draw out more flattery and again more favors. Thus every one would feel comfortable because half the world’s selfish desires would be catered to in order that the other half might be drawn out to cater in return.
This, put in rough terms, would be some of the recipes given by those who feel sure that peace can be attained at any price
; and not only for the one and unconvertible price which these very people would think it impossible to pay. And, from the plane in which they speak, that which they call Peace, can be attained for the various prices they recommend.
I have seen their recipes work a hundred times, and more; so have many readers of mine; and perhaps — only perhaps — there are some readers who have worked those same schemes themselves and are working them now, every day of their lives, with a complacent idea of success and a comfortable sense of living on in this world undisturbed.
But none of these peace-at-any-price people know that it is spurious peace they are working for, and, in so far as they have attained anything, it is spurious peace that they have attained. Fancy digging with all. your might, day after day, for treasure which, when found proved to be no treasure at all; then fancy that because such metal shines and appears to have value, those who dig dwell on its beauty and are made to believe themselves happy because they possess it, until one day a man comes near who knows good metal when he sees and tests it, and he tells the miners that what they have is not only no treasure at all, but that the metal has poison in it, and the sooner it is entirely out of the way the better! Just think of all that! The miners would not believe the honest metal tester, because, having traded their poisonous metal back and forth among each other, they would have come firmly to believe in its intrinsic value.
Perhaps some would laugh and say, Oh, Yes, we discovered sometime ago that the metal was of no real value, but the people about us seemed to think it was, and so long as we could keep ourselves comfortable by continuing to trade with them, we thought it better not to disturb anyone.
And then again, they might add, You see, we were not only comfortable ourselves, but the belief in the metal was keeping every one else about us comfortable. Would it not have been unkind to enlighten them?
Let us go farther and imagine a group of people, even a whole town or city, dealing in counterfeit money. Counterfeit gold and silver — counterfeit bills — and the trade of the city going on for some time undisturbed, with the counterfeit money used always. Then suppose a man came from an honest country and showed these citizens the contrast in the ring of his gold and of theirs, — the ring of his silver and of theirs. Would not most of the citizens, even with the contrast between the true and the false sounding still in their ears, say: "We have