NRSV, Simple Faith Bible: Following Jesus into a Life of Peace, Compassion, and Wholeness

By Zondervan

A call for a warmhearted faith from former President Jimmy Carter 

Former United States President Jimmy Carter’s contagious desire for peace, compassion, and wholeness permeate the notes of this Bible. His decades-long Sunday School teaching ministry, his public service, and his humanitarian engagement form the basis of the book introductions, thoughtful essays, pithy quotes, and honest prayers, calling you to a warmhearted, justice-filled life of faith.

This New Revised Standard Version Bible is the foremost Bible translation vetted by Protestant, Catholic, Orthodox, Evangelical, and Jewish scholars. Renowned for its beautiful balance of scholarship and readability, the NRSV faithfully serves the church in personal spiritual formation, in the liturgy, and in the academy.

 

Features

• The text of the New Revised Standard Version (66-book Protestant canon), vetted by an ecumenical pool of Christian academics and renowned for its beautiful balance of scholarship and readability
• Foreword by Jonathan Reckford, International CEO of Habitat for Humanity
• Over 600 application-oriented notes, articles, reflections, and prayers gleaned from Nobel Peace Prize winner and former U.S. President Jimmy Carter’s extensive teaching ministry and public life of service

• Language: English
• Publisher: Zondervan
• Release date: Jul 28, 2020
• ISBN: 9780310454458

Book preview

New Revised Standard Version

Simple

Faith

Bible

Following Jesus into a Life of Peace, Compassion & Wholeness

Reflections From

Jimmy Carter

◆ ◆ ◆

Winner of the Nobel Peace Prize

NRSV Simple Faith Bible

Published by Zondervan, 2020

3900 Sparks Dr. SE, Grand Rapids, Michigan 49546

All rights reserved

www.Zondervan.com

New Revised Standard Version Bible

Copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America

ePub Edition July 2020: 978-0-310-45445-8

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Library of Congress Card Number 2019956863

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Up to five hundred (500) verses of the New Revised Standard Version (NRSV) Bible text may be quoted or reprinted without the express written permission of the publisher, provided the verses quoted neither amount to a complete book of the Bible nor account for fifty percent (50%) or more of the written text of the total work in which they are quoted.

When the NRSV text is quoted, notice of copyright must appear on the title or copyright page of the work as follows:

The Scripture quotations contained herein are from the New Revised Standard Version Bible, copyright © 1989, by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A., and are used by permission. All rights reserved.

When quotations from the NRSV text are used in non-saleable media, such as church bulletins, orders of service, posters, transparencies, or similar media, the initials (NRSV) may be used at the end of each quotation.

Quotations or reprints in excess of five hundred (500) verses (as well as other permission requests) must be approved in writing by the NRSV Permissions Office, The National Council of the Churches of Christ in the U.S.A., 475 Riverside Drive, New York, NY 10115–0050.

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Table of Contents

How to Use This eBible

Alphabetical Order of the Books of the Bible

Welcome

Foreword

Index of Features

To the Reader

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Old Testament Table of Contents

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New Testament Table of Contents

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Full Color Maps

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The Old Testament

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Genesis

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42 | 43 | 44 | 45 | 46 | 47 | 48 | 49 | 50

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Exodus

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40

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Leviticus

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27

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Numbers

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36

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Deuteronomy

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34

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Joshua

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24

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Judges

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21

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Ruth

1 | 2 | 3 | 4

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1 Samuel

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31

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2 Samuel

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24

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1 Kings

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22

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2 Kings

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25

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1 Chronicles

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29

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2 Chronicles

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36

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Ezra

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10

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Nehemiah

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13

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Esther

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10

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Job

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42

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Psalms

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42 | 43 | 44 | 45 | 46 | 47 | 48 | 49 | 50 | 51 | 52 | 53 | 54 | 55 | 56 | 57 | 58 | 59 | 60 | 61 | 62 | 63 | 64 | 65 | 66 | 67 | 68 | 69 | 70 | 71 | 72 | 73 | 74 | 75 | 76 | 77 | 78 | 79 | 80 | 81 | 82 | 83 | 84 | 85 | 86 | 87 | 88 | 89 | 90 | 91 | 92 | 93 | 94 | 95 | 96 | 97 | 98 | 99 | 100 | 101 | 102 | 103 | 104 | 105 | 106 | 107 | 108 | 109 | 110 | 111 | 112 | 113 | 114 | 115 | 116 | 117 | 118 | 119 | 120 | 121 | 122 | 123 | 124 | 125 | 126 | 127 | 128 | 129 | 130 | 131 | 132 | 133 | 134 | 135 | 136 | 137 | 138 | 139 | 140 | 141 | 142 | 143 | 144 | 145 | 146 | 147 | 148 | 149 | 150

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Proverbs

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31

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Ecclesiastes

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12

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Song of Solomon

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8

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Isaiah

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42 | 43 | 44 | 45 | 46 | 47 | 48 | 49 | 50 | 51 | 52 | 53 | 54 | 55 | 56 | 57 | 58 | 59 | 60 | 61 | 62 | 63 | 64 | 65 | 66

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Jeremiah

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42 | 43 | 44 | 45 | 46 | 47 | 48 | 49 | 50 | 51 | 52

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Lamentations

1 | 2 | 3 | 4 | 5

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Ezekiel

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42 | 43 | 44 | 45 | 46 | 47 | 48

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Daniel

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12

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Hosea

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14

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Joel

1 | 2 | 3

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Amos

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9

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Obadiah

1

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Jonah

1 | 2 | 3 | 4

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Micah

1 | 2 | 3 | 4 | 5 | 6 | 7

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Nahum

1 | 2 | 3

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Habakkuk

1 | 2 | 3

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Zephaniah

1 | 2 | 3

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Haggai

1 | 2

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Zechariah

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14

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Malachi

1 | 2 | 3 | 4

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The New Testament

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Matthew

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28

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Mark

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16

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Luke

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24

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John

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21

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Acts

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28

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Romans

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16

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1 Corinthians

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16

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2 Corinthians

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13

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Galatians

1 | 2 | 3 | 4 | 5 | 6

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Ephesians

1 | 2 | 3 | 4 | 5 | 6

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Philippians

1 | 2 | 3 | 4

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Colossians

1 | 2 | 3 | 4

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1 Thessalonians

1 | 2 | 3 | 4 | 5

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2 Thessalonians

1 | 2 | 3

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1 Timothy

1 | 2 | 3 | 4 | 5 | 6

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2 Timothy

1 | 2 | 3 | 4

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Titus

1 | 2 | 3

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Philemon

1

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Hebrews

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13

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James

1 | 2 | 3 | 4 | 5

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1 Peter

1 | 2 | 3 | 4 | 5

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2 Peter

1 | 2 | 3

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1 John

1 | 2 | 3 | 4 | 5

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2 John

1

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3 John

1

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Jude

1

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Revelation

1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22

How to Use This eBible

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How do I use the eBook Table of Contents?

* Important Note: Be sure to consult your device manufacturer’s User’s Guide for device-specific navigation instructions. *

The Table of Contents is generally formatted in the same order as the original print version and hyperlinked as follows:

• Front matter – Introductory articles

• Bible books and chapters

• Back matter – Supplementary materials

To navigate to specific Bible books, chapters, or verses, please note the following:

• Book links (Ex. Genesis) go directly to the Introduction of each book, or the beginning of that Bible book if there is no introductory text.

• Chapter links go directly to the beginning of the chapter associated with a book.

• Use the device’s Next Page/Previous Page buttons or functions to scroll through the verses in each chapter.

• Every Bible book and chapter hyperlink in the Bible text returns or goes back to the Table of Contents. Or, use the device’s back button or function to go back to the last selection.

How do I navigate supplementary materials?

Articles and Features related to Bible content are accessible through the pointer links that are interspersed throughout the Bible text.

• Select the hyperlinked content title at the end of a verse where referenced Bible verse(s) appear to go to its location in the Annotations section at the end of each Bible book.

• Select the hyperlinked title entry to go back to the Bible verse location, or use the device’s back button or function to go back to the last selection.

Indexes are features that supplement the Bible text and are hyperlinked directly to the content-specific location following the main Bible text.

• Select the hyperlinked entry in the Table of Contents to the specific article, list, or index.

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Color Maps are included as images and optimized for eReader device display.

• Select the hyperlinked entry in the Table of Contents to a specific map.

• Use the device’s back button or function to go back to the last selection

Alphabetical Order of the Books of the Bible

The books of the New Testament are indicated by italics.

Acts

Amos

1 Chronicles

2 Chronicles

Colossians

1 Corinthians

2 Corinthians

Daniel

Deuteronomy

Ecclesiastes

Ephesians

Esther

Exodus

Ezekiel

Ezra

Galatians

Genesis

Habakkuk

Haggai

Hebrews

Hosea

Isaiah

James

Jeremiah

Job

Joel

John

1 John

2 John

3 John

Jonah

Joshua

Jude

Judges

1 Kings

2 Kings

Lamentations

Leviticus

Luke

Malachi

Mark

Matthew

Micah

Nahum

Nehemiah

Numbers

Obadiah

1 Peter

2 Peter

Philemon

Philippians

Proverbs

Psalms

Revelation

Romans

Ruth

1 Samuel

2 Samuel

Song of Solomon

1 Thessalonians

2 Thessalonians

1 Timothy

2 Timothy

Titus

Zechariah

Zephaniah

Welcome to the NRSV Simple Faith Bible

Former United States President Jimmy Carter has been teaching Sunday school for over 65 years, many of them at Maranatha Baptist Church in Plains, Georgia. NRSV Simple Faith draws on the content of the lessons he has taught, as well as insights he has gained over the years. President Carter has lived these principles throughout his life, private and public. Through his important work in the White House and with The Carter Center and Habitat for Humanity, President Carter and his wife Rosalynn have been active in many capacities promoting peace and justice among people around the world.

President Carter teaches that, 1) our salvation is through the sacrificial death and resurrection of Jesus Christ, and 2) faith in Christ leads to manifesting personal qualities such as love, humility, gentleness, forgiveness and faithfulness. These qualities bear fruit in interpersonal relationships as well as in our public lives in the workplace, school and neighborhood. And faith in Jesus Christ requires us not only to believe but also to act. It means that we obey Jesus’ commands and follow his example. It means that we embrace justice, peace, freedom, concern for the poor, the suffering and the oppressed.

President Carter has authored nearly 30 books, and he has now teamed up with Zondervan to incorporate his insights on Scripture into the text of the New Revised Standard Version of the Bible. We hope that these notes and articles will give you a glimpse into the heart of a man who has sought to know God and do his will for many years. More importantly, we hope this Bible helps you understand God’s will as revealed through his Word. To help you read, study and contemplate this Bible, we have provided the following features:

• Bible in Focus articles illuminate select Biblical principles. Each is one page long and includes a key verse with an inset featuring Going Deeper questions for reflection.

• Bible in Life highlights passages of special interest to President Carter with short, application-oriented notes.

• Ponder and Pray provide a specific verse or two and a short prayer of application.

• Reflections are brief and notable quotations of Jimmy Carter scattered throughout the text.

• The text of the New Revised Standard Version (Protestant canon), vetted by an ecumenical pool of Christian academics and renowned for its beautiful balance of scholarship and readability.

• An Index of Features lists the various features and tells you where to find them.

May God bless you richly as you read and pray through the NRSV Simple Faith Bible with President Carter.

The Editors

November, 2011 (original publication) November, 2019

Foreword

I can tell you that no one works harder on a Habitat for Humanity build site than President and Mrs. Carter. They don hard hats and work together in a rhythm and with an energy that would amaze many half their ages. They are incredible builders and tireless champions for social justice.

Each year the Carters give Habitat a week of their time—and their construction skills—to build or repair homes and to raise awareness of the critical need for affordable housing. Participation in the annual event that bears their names has made Jimmy and Rosalynn Carter our most famous volunteers.

Having a former president of the United States endorse our work certainly put Habitat on the map, but their involvement with our ministry means so much more. They demonstrate so genuinely what it means to put faith into action.

For more than a quarter century, they have shown the world how to reach out to people whose similarities turn out to be so much greater than their differences. They have traveled the world together, working alongside others who share their vision of what the kingdom of heaven can be like here on earth. Their deep and abiding faith beckons them to care for those in need, and their servant leadership has brought hope to families worldwide.

When a Habitat house is completed, we gather for a dedication service in which we pray for the homeowners, the volunteers and all those who have come together in a community of compassion. Often during the Carter Project, President Carter has the honor of presenting a Bible to the family. It is a symbol of the foundation of this ministry and of the love that makes it possible. President and Mrs. Carter remind us that we are builders, not only of houses, but of hope, dignity and community.

While Jimmy Carter has been a leader on the world stage and an internationally recognized face for the ministry of Habitat, he has also remained a Sunday school teacher in Plains, Georgia. I pray that these notes from his lessons will touch your hearts and inspire you to reach out to the least of these and demonstrate the love and teachings of Jesus Christ.

Blessings,

Jonathan T. M. Reckford

Habitat for Humanity International CEO

July, 2011

Index of Features

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Bible in Focus | Bible in Life | Prayers of Jimmy Carter

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Bible in Focus

An Acceptable Offering

A New Name

Favor

Positive Power

Through God’s Power

Be Still

Honest With God

God Is With You

Faithful

Jealousy or Gratitude?

An Answered Prayer

Have Mercy on Me

Love That Covers

Little by Little

A Gracious God

Bedrock

Prayer and More Prayer

For Such a Time

But a Breath

What Kind of King?

Peace Within

Our Trust and Hope

The Judge of Righteousness

Real Worship

Called

Not Too Late

God’s Good Plan

Never Abandoned

For God’s Holy Name

One Day

Redemption Story

A Lesson on Righteousness

Seek Good

Grace and Redemption

Not an Insurance Policy

Careful Thought

Not What They Asked For

Seeking the Kingdom

Equal Grace

By the Word

Grace and More Grace

Take Heart

Call and Response

Whose Authority?

The Greatest Is Love

Children of God

Created to Do Good

The Holy Life

Love As Equals

Consider It Pure Joy

Love and Submission

A New Heaven, a New Earth

Bible in Life

God’s Call Through Creation

Walking With God

Hiding

Sibling Rivalry

A New Beginning

Measuring Success

Justified by Faith

Willing to Sacrifice

Ambitious Mothering

Seeking Reconciliation

Our Mission

Potential for Greatness

Demonstrating God’s Supremacy

Responding to God

Spiritual Adultery

Our View of God

Sinning by Degrees

Giving Thanks

True Sacrifice

Caring for the Elderly

Fear of Failure

Respected Leaders

The Character of God

Misusing God’s Name

Love and Obey

Favoritism

Resolving Problems

God’s Commandments

A Clear Choice

Fearing God

Obsessed With Wealth

Godly Leaders

No Other Gods

Bonds of Friendship

Generous Giving

The Simple Truth

Miracles

Humility

More Than a Building

Praising God When It Hurts

Accepting Death

Self-Righteousness

The Delightful Law

Peace That Transcends Understanding

Worthy to Worship

Preparing for Worship

Confessing Our Sins

Eager to Do Good

Confession

A True Worshiper

Envying the Successful

In God’s Presence

The Peace of God

Unpopular

A Rare Virtue

Praising God for Our Blessings

Unbelief

Now . . .

Wandering

Forgiven

Living in Unity

Peacemaking, Not Discord

Pride

The Children We Influence

Repaying Evil With Good

Finding the Meaning

Sharing God’s Blessings

Life Before Death

Take a Chance

The Virgin Birth

A Kingdom of Peace

The Day of the Lord

Living Stones

God’s Word Stands Forever

Defining God

Knowing God

Sharing the Good News

The Suffering Servant

While He May Be Found

Separated From God

Bride of Christ

Dealing With Change

Confidence in God

Pliable

Rejection

Wholehearted Thanks

Speaking God’s Truth

Setting Priorities

Being Vulnerable

Civil Disobedience

Heaven

Chosen by God

A Need for Change

What God Requires

The Wrath of God

Rejoicing Always

Humble and Lowly

Jesus the Messiah

Humble Service

No Shortcuts

Humble Servanthood

A Hard Road

Loving the Unlovable

Underestimating the Power of God

Being Hated

Everyday Ministry

The Message of Scripture

Belief in the Resurrection

Forgive and Be Forgiven

Dedicated to Christ

Pharisaic Superiority

Using Our Talents

Convenient Faith

Be Like Jesus

Despising Others

Personal Witness

Vulnerability

Selfishness

Loving Your Neighbor

Extraordinary Acts

Courageous Witnessing

Unexpected Birth Announcements

Convenient Faith

Self-Examination

Facing Temptation

Judging Others

Responding to Christ

Jesus’ Standards for Success

A Relationship With Christ

Greed

Prejudice

Through Trial to Salvation

Hope

Being Transformed

Breaking Down Barriers

Limited Time

Hearing Jesus’ Voice

Showing Emotion

Aggressive Servanthood

The Holy Spirit

Not of This World

Recognizing Jesus

The Good News

Courageous Christians

The Light of God’s Glory

Law vs. Grace

Honest Inquiry

Willing to Suffer

Testify

Encountering God in Creation

Slaves to Righteousness

Repentance

Intimacy With the Father

Christ, the Culmination of the Law

New Creation

Agape Love

Clean and Unclean

Leadership Disputes

Our Differences

Connecting With Others

Spiritual Gifts

Expanding Our Gifts

Belief in the Resurrection

Forgiving One Another

Spiritual Freedom

Things Unseen

One in Christ

Freedom in Christ

Defining Christianity

Children

Praying in the Spirit

Attitude of Superiority

Flesh vs. Spirit

Worry

God’s People

Worship God Alone

Ministers

Church Leadership

Excluding Others

Valuing Scripture

Life After Death

Christian Maturity

Holy

Reaching Out to the Rejected

Gossip

Born Anew

Spiritual Growth

Suffering for Christ

Preoccupied

Underestimating Ourselves

Resurrected Bodies

God Is Love

Eternal Life

Common Ground

Doubting

The Fear of Death

Prayers of Jimmy Carter

Genesis 4.26

Genesis 9.1

Genesis 18.14

Genesis 27.37–38

Genesis 28.14

Genesis 45.7

Exodus 1.21

Exodus 6.6

Exodus 8.1

Exodus 19.5–6

Exodus 22.31; 23.2

Exodus 31.6

Leviticus 26.3–4

Deuteronomy 2.7

Deuteronomy 7.9

Deuteronomy 32.46–47

Joshua 1.16

Joshua 8.34

Joshua 18.3

Joshua 24.24

Judges 4.4–5

Judges 6.14

Judges 13.24–25

Judges 16.28

Ruth 1.16

1 Samuel 9.17

1 Samuel 16.7

1 Samuel 20.42

1 Samuel 30.6

2 Samuel 5.12

2 Samuel 22.2–3

1 Kings 8.23

1 Kings 18.39

1 Kings 19.12–13

2 Kings 4.8–9

2 Kings 20.5

2 Kings 22.13

1 Chronicles 16.39–40

1 Chronicles 29.9

2 Chronicles 15.15

Ezra 5.2

Nehemiah 2.17–18

Nehemiah 6.16

Esther 4.14

Esther 7.3

Job 2.3

Job 13.9

Job 19.25–27

Job 42.2–3

Psalm 8.3–4

Psalm 23.1–3

Psalm 27.8,14

Psalm 42.1–2

Psalm 57.1

Psalm 69.29

Psalm 78.5–6

Psalm 95.6–7

Psalm 107.8–9

Psalm 111.10

Psalm 121.1

Proverbs 3.18

Proverbs 8.22–23

Proverbs 11.5

Proverbs 16.3

Proverbs 19.20

Proverbs 29.7

Ecclesiastes 3.11

Song of Solomon 8.6

Isaiah 1.18

Isaiah 6.5

Isaiah 10.1–2

Isaiah 11.6,9

Isaiah 26.2–3

Isaiah 40.1–2

Isaiah 42.1

Isaiah 49.8–9

Isaiah 61.1–2

Jeremiah 1.17

Jeremiah 6.16

Jeremiah 10.23–24

Jeremiah 20.12

Jeremiah 29.11

Jeremiah 31.33

Jeremiah 32.27

Lamentations 3.22–24

Ezekiel 3.10–11

Ezekiel 11.19

Ezekiel 18.30–32

Ezekiel 34.23–24

Ezekiel 37.13–14

Daniel 1.17

Daniel 6.10

Hosea 4.1–2; 6.6

Hosea 14.9

Joel 2.28

Amos 6.1

Amos 7.7–8

Jonah 1.1–2

Jonah 4.1,4

Micah 3.9–10

Micah 5.2

Zephaniah 2.3

Zephaniah 3.9

Haggai 1.5–6

Haggai 2.8–9

Zechariah 7.9–10

Malachi 3.2–3

Malachi 4.2–3

Matthew 1.24

Matthew 2.14–15

Matthew 5.1–2

Matthew 6.19–21

Matthew 20.16

Matthew 24.45–46

Matthew 28.5–6

Mark 1.10–11

Mark 6.31

Mark 7.28–29

Mark 8.6

Mark 9.28–29

Mark 10.26–27

Mark 11.24–25

Mark 14.61–62

Luke 1.30–32

Luke 2.17–19

Luke 4.18–19

Luke 7.47–48

Luke 15.31–32

Luke 18.7–8

Luke 22.19–20

Luke 23.46

Luke 24.1–3

John 4.53

John 5.8–9

John 7.37–38

John 9.25

John 12.3

John 18.36

Acts 2.4

Acts 4.31

Acts 6.7

Acts 7.55

Acts 8.35

Acts 9.15–16

Acts 10.34–35

Acts 12.5

Acts 13.2–3

Acts 14.3

Acts 16.9

Acts 23.11

Romans 9.8

Romans 14.13

1 Corinthians 1.27

1 Corinthians 3.3

1 Corinthians 4.17

1 Corinthians 9.25

1 Corinthians 12.4–6

1 Corinthians 13.8

1 Corinthians 15.56–57

2 Corinthians 4.7

2 Corinthians 5.17

2 Corinthians 7.5–6

2 Corinthians 9.6–7

2 Corinthians 12.9

Galatians 1.11–12

Galatians 5.16–17

Ephesians 1.8–9

Philippians 4.13

Colossians 1.15–16

1 Thessalonians 1.4–5

1 Thessalonians 4.9

2 Thessalonians 1.11

1 Timothy 2.1–2

1 Timothy 4.7–8

1 Timothy 6.6–8

2 Timothy 1.14

2 Timothy 4.7–8

Titus 2.7–8

Philemon 6–7

Hebrews 1.3

Hebrews 4.16

Hebrews 9.14

Hebrews 12.10–11

James 1.5–6

James 4.7–8

1 Peter 1.14–16

1 Peter 4.8–10

2 Peter 3.8–9

1 John 3.21–23

1 John 5.14–15

Revelation 1.14–15

Revelation 4.1

Revelation 10.5–7

Revelation 14.7

Revelation 17.9

Revelation 19.6–8

Revelation 21.23–24

To the Reader

This preface is addressed to you by the Committee of translators, who wish to explain, as briefly as possible, the origin and character of our work. The publication of our revision is yet another step in the long, continual process of making the Bible available in the form of the English language that is most widely current in our day. To summarize in a single sentence: the New Revised Standard Version of the Bible is an authorized revision of the Revised Standard Version, published in 1952, which was a revision of the American Standard Version, published in 1901, which, in turn, embodied earlier revisions of the King James Version, published in 1611.

In the course of time, the King James Version came to be regarded as the Authorized Version. With good reason it has been termed the noblest monument of English prose, and it has entered, as no other book has, into the making of the personal character and the public institutions of the English-speaking peoples. We owe to it an incalculable debt.

Yet the King James Version has serious defects. By the middle of the nineteenth century, the development of biblical studies and the discovery of many biblical manuscripts more ancient than those on which the King James Version was based made it apparent that these defects were so many as to call for revision. The task was begun, by authority of the Church of England, in 1870. The (British) Revised Version of the Bible was published in 1881–1885; and the American Standard Version, its variant embodying the preferences of the American scholars associated with the work, was published, as was mentioned above, in 1901. In 1928 the copyright of the latter was acquired by the International Council of Religious Education and thus passed into the ownership of the Churchesof the United States and Canada that were associated in this Council through their boards of education and publication.

The Council appointed a committee of scholars to have charge of the text of the American Standard Version and to undertake inquiry concerning the need for further revision. After studying the questions whether or not revision should be undertaken, and if so, what its nature and extent should be, in 1937 the Council authorized a revision. The scholars who served as members of the Committee worked in two sections, one dealing with the Old Testament and one with the New Testament. In 1946 the Revised Standard Version of the New Testament was published. The publication of the Revised Standard Version of the Bible, containing the Old and New Testaments, took place on September 30, 1952. A translation of the Apocryphal/Deuterocanonical Books of the Old Testament followed in 1957. In 1977 this collection was issued in an expanded edition, containing three additional texts received by Eastern Orthodox communions (3 and 4 Maccabees and Psalm 151). Thereafter the Revised Standard Version gained the distinction of being officially authorized for use by all major Christian churches: Protestant, Anglican, Roman Catholic, and Eastern Orthodox.

The Revised Standard Version Bible Committee is a continuing body, comprising about thirty members, both men and women. Ecumenical in representation, it includes scholars affiliated with various Protestant denominations, as well as several Roman Catholic members, an Eastern Orthodox member, and a Jewish member who serves in the Old Testament section. For a period of time the Committee included several members from Canada and from England.

Because no translation of the Bible is perfect or is acceptable to all groups of readers, and because discoveries of older manuscripts and further investigation of linguistic features of the text continue to become available, renderings of the Bible have proliferated. During the years following the publication of the Revised Standard Version, twenty-six other English translations and revisions of the Bible were produced by committees and by individual scholars—not to mention twenty-five other translations and revisions of the New Testament alone. One of the latter was the second edition of the RSV New Testament, issued in 1971, twenty-five years after its initial publication.

Following the publication of the RSV Old Testament in 1952, significant advances were made in the discovery and interpretation of documents in Semitic languages related to Hebrew. In addition to the information that had become available in the late 1940s from the Dead Sea texts of Isaiah and Habakkuk, subsequent acquisitions from the same area brought to light many other early copies of all the books of the Hebrew Scriptures (except Esther), though most of these copies are fragmentary. During the same period early Greek manuscript copies of books of the New Testament also became available.

In order to take these discoveries into account, along with recent studies of documents in Semitic languages related to Hebrew, in 1974 the Policies Committee of the Revised Standard Version, which is a standing committee of the National Council of the Churches of Christ in the U.S.A., authorized the preparation of a revision of the entire RSV Bible.

For the Old Testament the Committee has made use of the Biblia Hebraica Stuttgartensia (1977; ed. sec. emendata, 1983). This is an edition of the Hebrew and Aramaic text as current early in the Christian era and fixed by Jewish scholars (the Masoretes) of the sixth to the ninth centuries. The vowel signs, which were added by the Masoretes, are accepted in the main, but where a more probable and convincing reading can be obtained by assuming different vowels, this has been done. No notes are given in such cases, because the vowel points are less ancient and reliable than the consonants. When an alternative reading given by the Masoretes is translated in a footnote, this is identified by the words Another reading is.

Departures from the consonantal text of the best manuscripts have been made only where it seems clear that errors in copying had been made before the text was standardized. Most of the corrections adopted are based on the ancient versions (translations into Greek, Aramaic, Syriac, and Latin), which were made prior to the time of the work of the Masoretes and which therefore may reflect earlier forms of the Hebrew text. In such instances a footnote specifies the version or versions from which the correction has been derived and also gives a translation of the Masoretic Text. Where it was deemed appropriate to do so, information is supplied in footnotes from subsidiary Jewish traditions concerning other textual readings (the Tiqqune Sopherim, emendations of the scribes). These are identified in the footnotes as Ancient Heb tradition.

Occasionally it is evident that the text has suffered in transmission and that none of the versions provides a satisfactory restoration. Here we can only follow the best judgment of competent scholars as to the most probable reconstruction of the original text. Such reconstructions are indicated in footnotes by the abbreviation Cn (Correction), and a translation of the Masoretic Text is added.

For the Apocryphal/Deuterocanonical Books of the Old Testament the Committee has made use of a number of texts. For most of these books the basic Greek text from which the present translation was made is the edition of the Septuagint prepared by Alfred Rahlfs and published by the Württemberg Bible Society (Stuttgart, 1935). For several of the books the more recently published individual volumes of the Göttingen Septuagint project were utilized. For the book of Tobit it was decided to follow the form of the Greek text found in codex Sinaiticus (supported as it is by evidence from Qumran); where this text is defective, it was supplemented and corrected by other Greek manuscripts. For the three Additions to Daniel (namely, Susanna, the Prayer of Azariah and the Song of the Three Jews, and Bel and the Dragon) the Committee continued to use the Greek version attributed to Theodotion (the so-called Theodotion-Daniel). In translating Ecclesiasticus (Sirach), while constant reference was made to the Hebrew fragments of a large portion of this book (those discovered at Qumran and Masada as well as those recovered from the Cairo Geniza), the Committee generally followed the Greek text (including verse numbers) published by Joseph Ziegler in the Göttingen Septuagint (1965). But in many places the Committee has translated the Hebrew text when this provides a reading that is clearly superior to the Greek; the Syriac and Latin versions were also consulted throughout and occasionally adopted. The basic text adopted in rendering 2 Esdras is the Latin version given in Biblia Sacra, edited by Robert Weber (Stuttgart, 1971). This was supplemented by consulting the Latin text as edited by R. L. Bensly (1895) and by Bruno Violet (1910), as well as by taking into account the several Oriental versions of 2 Esdras, namely, the Syriac, Ethiopic, Arabic (two forms, referred to as Arabic 1 and Arabic 2), Armenian, and Georgian versions. Finally, since the Additions to the Book of Esther are disjointed and quite unintelligible as they stand in most editions of the Apocrypha, we have provided them with their original context by translating the whole of the Greek version of Esther from Robert Hanhart’s Göttingen edition (1983).

For the New Testament the Committee has based its work on the most recent edition of The Greek New Testament, prepared by an interconfessional and international committee and published by the United Bible Societies (1966; 3rd ed. corrected, 1983; information concerning changes to be introduced into the critical apparatus of the forthcoming 4th edition was available to the Committee). As in that edition, double brackets are used to enclose a few passages that are generally regarded to be later additions to the text, but which we have retained because of their evident antiquity and their importance in the textual tradition. Only in very rare instances have we replaced the text or the punctuation of the Bible Societies’ edition by an alternative that seemed to us to be superior. Here and there in the footnotes the phrase, Other ancient authorities read, identifies alternative readings preserved by Greek manuscripts and early versions. In both Testaments, alternative renderings of the text are indicated by the word Or.

As for the style of English adopted for the present revision, among the mandates given to the Committee in 1980 by the Division of Education and Ministry of the National Council of Churches of Christ (which now holds the copyright of the RSV Bible) was the directive to continue in the tradition of the King James Bible, but to introduce such changes as are warranted on the basis of accuracy, clarity, euphony, and current English usage. Within the constraints set by the original texts and by the mandates of the Division, the Committee has followed the maxim, As literal as possible, as free as necessary. As a consequence, the New Revised Standard Version (NRSV) remains essentially a literal translation. Paraphrastic renderings have been adopted only sparingly, and then chiefly to compensate for a deficiency in the English language—the lack of a common gender third person singular pronoun.

During the almost half a century since the publication of the RSV, many in the churches have become sensitive to the danger of linguistic sexism arising from the inherent bias of the English language towards the masculine gender, a bias that in the case of the Bible has often restricted or obscured the meaning of the original text. The mandates from the Division specified that, in references to men and women, masculine-oriented language should be eliminated as far as this can be done without altering passages that reflect the historical situation of ancient patriarchal culture. As can be appreciated, more than once the Committee found that the several mandates stood in tension and even in conflict. The various concerns had to be balanced case by case in order to provide a faithful and acceptable rendering without using contrived English. Only very occasionally has the pronoun he or him been retained in passages where the reference may have been to a woman as well as to a man; for example, in several legal texts in Leviticus and Deuteronomy. In such instances of formal, legal language, the options of either putting the passage in the plural or of introducing additional nouns to avoid masculine pronouns in English seemed to the Committee to obscure the historic structure and literary character of the original. In the vast majority of cases, however, inclusiveness has been attained by simple rephrasing or by introducing plural forms when this does not distort the meaning of the passage. Of course, in narrative and in parable no attempt was made to generalize the sex of individual persons.

Another aspect of style will be detected by readers who compare the more stately English rendering of the Old Testament with the less formal rendering adopted for the New Testament. For example, the traditional distinction between shall and will in English has been retained in the Old Testament as appropriate in rendering a document that embodies what may be termed the classic form of Hebrew, while in the New Testament the abandonment of such distinctions in the usage of the future tense in English reflects the more colloquial nature of the koine Greek used by most New Testament authors except when they are quoting the Old Testament.

Careful readers will notice that here and there in the Old Testament the word LORD (or in certain cases GOD) is printed in capital letters. This represents the traditional manner in English versions of rendering the Divine Name, the Tetragrammaton (see the notes on Exodus 3.14, 15), following the precedent of the ancient Greek and Latin translators and the long established practice in the reading of the Hebrew Scriptures in the synagogue. While it is almost if not quite certain that the Name was originally pronounced Yahweh, this pronunciation was not indicated when the Masoretes added vowel sounds to the consonantal Hebrew text. To the four consonants YHWH of the Name, which had come to be regarded as too sacred to be pronounced, they attached vowel signs indicating that in its place should be read the Hebrew word Adonai meaning Lord (or Elohim meaning God). Ancient Greek translators employed the word Kyrios (Lord) for the Name. The Vulgate likewise used the Latin word Dominus (Lord). The form Jehovah is of late medieval origin; it is a combination of the consonants of the Divine Name and the vowels attached to it by the Masoretes but belonging to an entirely different word. Although the American Standard Version (1901) had used Jehovah to render the Tetragrammaton (the sound of Y being represented by J and the sound of W by V, as in Latin), for two reasons the Committees that produced the RSV and the NRSV returned to the more familiar usage of the King James Version. (1) The word Jehovah does not accurately represent any form of the Name ever used in Hebrew. (2) The use of any proper name for the one and only God, as though there were other gods from whom the true God had to be distinguished, began to be discontinued in Judaism before the Christian era and is inappropriate for the universal faith of the Christian Church.

It will be seen that in the Psalms and in other prayers addressed to God the archaic second person singular pronouns (thee, thou, thine) and verb forms (art, hast, hadst) are no longer used. Although some readers may regret this change, it should be pointed out that in the original languages neither the Old Testament nor the New makes any linguistic distinction between addressing a human being and addressing the Deity. Furthermore, in the tradition of the King James Version one will not expect to find the use of capital letters for pronouns that refer to the Deity—such capitalization is an unnecessary innovation that has only recently been introduced into a few English translations of the Bible. Finally, we have left to the discretion of the licensed publishers such matters as section headings, cross-references, and clues to the pronunciation of proper names.

This new version seeks to preserve all that is best in the English Bible as it has been known and used through the years. It is intended for use in public reading and congregational worship, as well as in private study, instruction, and meditation. We have resisted the temptation to introduce terms and phrases that merely reflect current moods, and have tried to put the message of the Scriptures in simple, enduring words and expressions that are worthy to stand in the great tradition of the King James Bible and its predecessors.

In traditional Judaism and Christianity, the Biblehas been more than a historical document to be preserved or a classic of literature to be cherished and admired; it is recognized as the unique record of God’s dealings with people over the ages. The Old Testament sets forth the call of a special people to enter into covenant relation with the God of justice and steadfast love and to bring God’s law to the nations. The New Testament records the life and work of Jesus Christ, the one in whom the Word became flesh, as well as describes the rise and spread of the early Christian Church. The Bible carries its full message, not to those who regard it simply as a noble literary heritage of the past or who wish to use it to enhance political purposes and advance otherwise desirable goals, but to all persons and communities who read it so that they may discern and understand what God is saying to them. That message must not be disguised in phrases that are no longer clear, or hidden under words that have changed or lost their meaning; it must be presented in language that is direct and plain and meaningful to people today. It is the hope and prayer of the translators that this version of the Bible may continue to hold a large place in congregational life and to speak to all readers, young and old alike, helping them to understand and believe and respond to its message.

For the Committee,

BRUCE M. METZGER

The Old Testament

Genesis

The question of when and how the world began has intrigued us since, well, since the beginning. The book of Genesis is about many beginnings—the beginning of the universe, the beginning of people, the beginning of sin, and the beginning of God’s promises and plan for salvation. It’s a book about why we began and where God wants to take us. It’s about relationships—between God and the creation, between God and all people, between one person and another. The book of Genesis recounts how God designed a covenant with the Israelites and how the Lord pledged love and faithfulness to them.

Genesis 1

Six Days of Creation and the Sabbath

1 In the beginning when God created a the heavens and the earth, ²the earth was a formless void and darkness covered the face of the deep, while a wind from God b swept over the face of the waters. ³Then God said, Let there be light; and there was light. ⁴And God saw that the light was good; and God separated the light from the darkness. ⁵God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. Bible in Life: God’s Call Through Creation

6 And God said, Let there be a dome in the midst of the waters, and let it separate the waters from the waters. ⁷So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. ⁸God called the dome Sky. And there was evening and there was morning, the second day.

9 And God said, Let the waters under the sky be gathered together into one place, and let the dry land appear. And it was so. ¹⁰God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. ¹¹Then God said, Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it. And it was so. ¹²The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. ¹³And there was evening and there was morning, the third day.

14 And God said, Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, ¹⁵and let them be lights in the dome of the sky to give light upon the earth. And it was so. ¹⁶God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. ¹⁷God set them in the dome of the sky to give light upon the earth, ¹⁸to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. ¹⁹And there was evening and there was morning, the fourth day.

20 And God said, Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky. ²¹So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. ²²God blessed them, saying, Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth. ²³And there was evening and there was morning, the fifth day.

24 And God said, Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind. And it was so. ²⁵God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good.

26 Then God said, "Let us make humankind c in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, d and over every creeping thing that creeps upon the earth."

²⁷So God created humankinde in his image,

in the image of God he created them;f

male and female he created them. Bible in Life: Walking With God

²⁸God blessed them, and God said to them, Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth. ²⁹God said, See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. ³⁰And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food. And it was so. ³¹God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day.

Genesis 2

1 Thus the heavens and the earth were finished, and all their multitude. ²And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. ³So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.

4 These are the generations of the heavens and the earth when they were created.

Another Account of the Creation

In the day that the LORDg God made the earth and the heavens, ⁵when no plant of the field was yet in the earth and no herb of the field had yet sprung up—for the LORD God had not caused it to rain upon the earth, and there was no one to till the ground; ⁶but a stream would rise from the earth, and water the whole face of the ground— ⁷then the LORD God formed man from the dust of the ground,h and breathed into his nostrils the breath of life; and the man became a living being. ⁸And the LORD God planted a garden in Eden, in the east; and there he put the man whom he had formed. ⁹Out of the ground the LORD God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

10 A river flows out of Eden to water the garden, and from there it divides and becomes four branches. ¹¹The name of the first is Pishon; it is the one that flows around the whole land of Havilah, where there is gold; ¹²and the gold of that land is good; bdellium and onyx stone are there. ¹³The name of the second river is Gihon; it is the one that flows around the whole land of Cush. ¹⁴The name of the third river is Tigris, which flows east of Assyria. And the fourth river is the Euphrates.

15 The LORD God took the man and put him in the garden of Eden to till it and keep it. ¹⁶And the LORD God commanded the man, You may freely eat of every tree of the garden; ¹⁷but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.

18 Then the LORD God said, It is not good that the man should be alone; I will make him a helper as his partner. ¹⁹So out of the ground the LORD God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. ²⁰The man gave names to all cattle, and to the birds of the air, and to every animal of the field; but for the man i there was not found a helper as his partner. ²¹So the LORD God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh. ²²And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. ²³Then the man said,

"This at last is bone of my bones

and flesh of my flesh;

this one shall be called Woman,j

for out of Mank this one was taken."

²⁴Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh. ²⁵And the man and his wife were both naked, and were not ashamed.

Genesis 3

The First Sin and Its Punishment

1 Now the serpent was more crafty than any other wild animal that the LORD God had made. He said to the woman, Did God say, ‘You shall not eat from any tree in the garden’? ²The woman said to the serpent, We may eat of the fruit of the trees in the garden; ³but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’  ⁴But the serpent said to the woman, "You will not die; ⁵for God knows that when you eat of it your eyes will be opened, and you will be like God, l knowing good and evil." ⁶So when the woman saw that the tree was good for food, and that it was a