Walking in the Wilderness: Seeking God During Lent
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About this ebook
Yet the wilderness is a familiar place for those who follow Jesus. Like Jesus, we spend 40 days in the wilderness. During Lent God calls us to examine ourselves, repent, and make room in our lives for the Holy One.
Walking in the Wilderness is meant to be a companion for readers’ journey through Lent. It may be studied by individuals or groups. The book includes daily reflections for Ash Wednesday through Easter. Sunday of each week introduces a spiritual practice for the wilderness. The practices for the six Sundays of Lent are Being Present, Lament, Lectio Divina, Trust, Compassion, and Hospitality.
Each reading contains a quotation from an Upper Room resource, a short scripture passage, an insightful reflection and prayer written by Richardson, and a single word for readers to carry with them throughout the day.
“We come hungry to this season of Lent,” Richardson writes, “hungry for words of life, for rituals of preparation, for disciplines to help us on our way.” Walking in the Wilderness provides a spiritual feast for readers during the longest season of the Christian year.
Beth A. Richardson
Beth A. Richardson serves as the director of prayer and Upper Room worship life at The Upper Room and is also dean of The Upper Room Chapel. An Oklahoma native, she is an ordained deacon in The United Methodist Church and is a member of the Mountain Sky Conference. Beth holds a master of divinity from Vanderbilt Divinity School and a bachelor of arts in sociology from Oklahoma City University. Follow her writings at betharichardson.com and jackthescottie.com.
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Walking in the Wilderness - Beth A. Richardson
WALKING IN THE WILDERNESS: Seeking God During Lent
Copyright © 2020 by Beth A. Richardson
All rights reserved.
No part of this book may be reproduced in any manner whatsoever without permission except for brief quotations in critical articles or reviews. For information, write Upper Room Books®, 1908 Grand Avenue, Nashville, TN 37212.
Upper Room Books® website: upperroombooks.com
Upper Room®, Upper Room Books®, and design logos are trademarks owned by The Upper Room®, Nashville, Tennessee. All rights reserved.
Scripture quotations not otherwise marked are from the New Revised Standard Version Bible, copyright 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Scripture quotations marked CEB are from the Common English Bible. Copyright © 2011 Common English Bible. Used by permission.
Cover design: Lindy Martin | Faceout Studio
Cover imagery: Stocksy
Interior design and typesetting: PerfecType | Nashville, TN
Print ISBN: 978-0-8358-1933-6 | Mobi ISBN: 978-0-8358-1934-3 | Epub ISBN: 978-0-8358-1935-0
To Jenni
Contents
Acknowledgments
Introduction
Day 1: Ash Wednesday
Day 2
Day 3
Day 4
First Sunday in Lent: Being Present
Day 5
Day 6
Day 7
Day 8
Day 9
Day 10
Second Sunday in Lent: Lament
Day 11
Day 12
Day 13
Day 14
Day 15
Day 16
Third Sunday in Lent: Lectio Divina
Day 17
Day 18
Day 19
Day 20
Day 21
Day 22
Fourth Sunday in Lent: Trust
Day 23
Day 24
Day 25
Day 26
Day 27
Day 28
Fifth Sunday in Lent: Compassion
Day 29
Day 30
Day 31
Day 32
Day 33
Day 34
Sixth Sunday in Lent: Palm/Passion Sunday, Hospitality
Day 35
Day 36
Day 37
Day 38: Maundy Thursday
Day 39: Good Friday
Day 40: Holy Saturday
Easter
Small-Group Guide
Litanies for Worship
Notes
Acknowledgments
I wrote this book at a time of deep trouble in the world. I am grateful for the opportunity to speak into the wilderness through which we journey these days. Thank you to all those who walk with me, who have given me hope, support, love, and encouragement during seasons of challenge. Thank you to all the prophets who tell the truth, challenging us, reminding us that we can do better. Thank you to the healers and encouragers who pick up the broken pieces. Thank you to each person who, despite their fear, steps into the desert, following the call of the Holy One to take a stand against the forces of evil. I am grateful for your witness, your courage, and your contribution to my life and to the world.
I’m grateful to Joanna Bradley Kennedy for inviting me to write a Lenten book and for her gracious and sensitive editing of the manuscript. Many thanks to the staff of The Upper Room, the community of the Academy for Spiritual Formation #41, and the teachers and students of the Haden Institute. You are my spiritual family. You continue to love me, teach me, and mentor me in my journey as a writer, editor, spiritual director, musician, leader, and worship nerd.
And thank you to my family. To Jenni, Arya, and JJ, who fill my life with joy.
The season of Lent may be the most emotionally charged season of the Christian year. It is a forty-day journey (not counting Sundays) when we watch the tight-knit community of Jesus and the Twelve form and grow in what it means to be faithful to the loving God Jesus tenderly called Abba. Jesus confronts and overcomes temptation in the loneliness of the desert. As he faces the cost of his mission of salvation, Jesus’ prayer reveals both his agony and his trust: My Father, if it’s possible, take this cup of suffering away from me. However—not what I want but what you want (Matt. 26:39, CEB). We see in Jesus the faithfulness we desire and the trust to practice it in good times and hard times.
There is practice and there is failure as the disciples face their own temptations and as they are sent out to serve, heal, teach, and proclaim the reality of God’s kingdom on earth. Lent is a time of deep reflection as we consider the desert places of our own lives and the practice and failure that meet us in our own quest for faithfulness to the God of love, peace, and justice.
—Rueben P. Job, Norman Shawchuck, and John S. Mogabgab, A Guide to Prayer for All Who Walk with God
Introduction
Everywhere and always God is with us, near to us and in us. But we are not always with [God], since we do not remember [God]. . . . Take upon yourself this task—to make a habit of such recollection. Make yourself a rule always to be with the Lord, keeping your mind in your heart, and do not let your thoughts wander; as often as they stray, turn them back again and keep them at home in the closet of your heart, and delight in converse with the Lord.
—Saint Theophan the Recluse, The Art of Prayer
I never aspired to write a book for the Lenten season. I have always been so much more attracted to the softness of the season of Advent—the music, the candles, the preparation of hearts for the coming of a baby. In fact, I may have been heard to say, I will never write a book about Lent.
But here I am, writing a book for Lent, this season of wandering in the wilderness. Just as we need room in our hearts during the season of Advent—in preparation for Jesus’ coming into our midst—so also do our hearts need spaciousness to prepare for the events of Holy Week. That infant from the Christmas story has been born, has grown up, and has started his ministry. We follow his journey through the Lenten scriptures. He is wandering the countryside, teaching and healing, all with his disciples in tow. And we all know what is going to happen. Soon, Jesus and his disciples will be walking toward Jerusalem and the violent ending that we know is coming.
And our hearts need preparation. Since the early days of Christianity, the period preceding Easter has been observed as a season of fasting and repentance. Those forty days—excluding Sundays—are an imitation of the forty days Jesus spent in the wilderness at the beginning of his ministry. The practice of Lent was formalized by the First Council of Nicaea in 325. The early Christians observed Lent as a time of preparation for their entry into the Christian faith. Converts spent the season of Lent fasting, learning, and readying their hearts and lives for their initiation into Christianity. The ritual of baptism was performed at Easter—baptism, its own form of resurrection. The disciple is dipped under the water (the dying) and brought up out of the water as a new person (the resurrection).
During Lent today we still participate in these early Christian traditions of fasting and repentance. Many of us continue to observe a rule of no meat on Fridays. We fast from negative habits—apathy, cynicism, or judgment of self or others. We fast from chocolate or desserts or carbonated beverages or social media. Or we take on something new during Lent—a new spiritual discipline of prayer or silence, the study of a Lenten devotional guide, or the intention of keeping a Lenten art journal.
Some of this book’s concepts are rooted in the desert tradition of the Christian church. In ancient times, the abbas and ammas (fathers and mothers) of