sahaja: the natural way
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sahaja - Wide Ocean
To find out more about this book
including the paperback edition, please visit:
www.vividpublishing.com.au/sahaja
Edited by Ian Wilson
Copyright © 2019 Wide Ocean
ISBN: 978-1-925952-36-0 (ebook edition)
Published by Vivid Publishing
A division of Fontaine Publishing Group
P.O. Box 948, Fremantle
Western Australia 6959
www.vividpublishing.com.au
Version 1.0. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the copyright holder.
In memory of
Vimala Thakar
with love.
Nairatmya
¹
Contents
Preface
Introduction
The Text
Verses
Part I: Empty Smoke Rings
1. Blowing Smoke into Your Own Eyes
2. A Great Actor
3. Whatever You Want to Hear
4. Performance Art
5. Out of Tune Piano
6. Wide of the Mark
7. Alchemy
8. Bargain Hunting
9. The Superficial
10. Sorrow
11. Make Friends with Death
12. The Universe
13. Ungraspable
14. Desire
15. The Sorcerer
16. Not Knowing Which Way to Turn
17. Balloon on a String
18. It’s You Who Is in the Way
Part II: Pointing at Emptiness
19. Drink It All Up!
20. The Master of the House
21. Nothing Outside
22. It neither Comes nor Goes
23. The World
24. Just That!
25. Overfull!
26. Neither This nor That
27. The Inner and the Outer
28. No Resemblance at All
29. Words
30. Chasing Your Own Shadow
31. When Mind Stops Jumping About
Part III: Emptying Out Emptiness
32. Opinions
33. Emptying Out
34. Long-winded Explanations
35. Why not Loosen Your Grip?
36. Why Torment Yourself?
37. Relax
38. Not Something You Can Grab
39. Floating on Water
40. The Camel
41. Why the Hurry?
42. Be Natural
43. Water and Waves
44. Yesterday’s Dreams
45. Forgetfulness
46. World Stops Moving
Part IV: Bliss-emptiness
47. Bliss and Emptiness
48. A Profound Secret
49. The Path of Bliss-emptiness
50. The Yamuna and the Ganges
51. Going on Pilgrimage
52. Where You Enter
53. Why not Stay at Home Tonight?
54. Nairatmya
55. Immerse Yourself
56. Like a Lamp
57. Be Released from It
58. Intoxicated
59. Not In-between
Part V: Sailing Through Emptiness
60. The Heart
61. Don’t You Recognize Her?
62. Fallen Out of Love?
63. Not Other than Yourself
64. The Lotus Blossom
65. Have You Experienced the Ordinary?
66. Can’t You See Beauty?
67. The Mystic Syllable A
68. Music of Silence
69. Love Apple Tree
70. It’s Not Atoms
71. The Magic Jewel
72. Made of Space
73. Pouring Water into Water
74. The Sesame Seed
75. Let the Sunshine In!
76. Drinking Poison All Day
77. Like Eating Sand
78. Soft Kisses
79. Like Lovers
80. Yab-yum
81. Delirious
Part VI: Flowers of Emptines
82. Dive In
83. Universe All Swallowed Up!
84. Not Two
85. Indivisible
86. No Traces
87. The Taste of the Indescribable
88. Like Being in Love
89. Throw it Out!
90. Love is the Flower
91. Many Flavours of Love
92. Samsara
93. Do You Understand Yet?
94. A Flower in Your Heart
Notes
Glossary
Preface
To be alive is to be. In your hurry to be on your way elsewhere perhaps you’ve overlooked it?
Have you noticed recently that you are alive? Maybe you have forgotten?
Have you not noticed the smell of the first day of spring when it arrives and the play of dappled sunlight across the ground? Have you noticed just how unordinary the ordinary is? A lemon. A butterfly. The sound of rain drops on the roof. The sycamore tree. Bees buzzing madly around the lavender flowers. The dreamy drifting of the clouds across the sky. The soft breeze on your face.
Life is an unending mystery. It’s a miracle of the impossible.
It is a precious gift.²
Introduction
The stanzas contained in this volume are derived from the verses attributed to the tantric adept Saraha who lived towards the end of the first millennium in northern India. As such, they disclose his teachings on the tantric path of sahaja.
What is sahaja? Sahaja is a kind of tantra. Tantra literally means warp and weft or tapestry. So, one might say that to engage in tantra (for there can be and is no tantra in abstraction) means to spin or to weave. However just as there is no one pattern of a carpet and there is no one way to spin fabric, there is no one tantra. In fact, there are many tantras, and they all adopt quite different patterns and methods of weaving.³
So as a tantra, sahaja is a particular kind of weaving. It’s not just any weaving. It’s a very particular way of spinning the rough cloth of unexamined life into the most beautiful cloth of illumination. In short it is the tantra of weaving the energies of contracted existence into the energies of unconstriction and freedom. It is a particular approach to overcoming the misconception that one is constricted or un-free through a process of dismantling the conventional and self-limiting way that one sees oneself and the world. Sahaja is also called the path of bliss-emptiness. It’s called the path of bliss-emptiness because in sahaja the essence of mind is recognized as bliss-emptiness. And so, in sahaja the experience of existence is woven into bliss, love, joy and delight.
In terms of what this path of bliss-emptiness looks like, it’s hard to describe since the way of sahaja has no fixed outer form. There are no fixed rituals to follow, no chants and no supplications. There are no