The Fanciful Prince (Volume I)

By Guy Boulianne

This is the first book in the series, it narrates historical facts that are often forgotten or ignored by the general public, and they are historical facts that relate to names, dates, events and a symbolism that can hardly be refuted. As the proverb says: "the force of life is sacred, invisible and powerful, contains the memory of the past and the vision of the future. It allows creation to manifest in matter here and now." For years, Guy Boulianne has scrutinized the collective memory and the memory of his being, in order to restore a truth buried deep within himself and deep within human memories. Chapter after chapter - like a diary-it leads the reader in his quest for the Grail and gives him the keys to a better understanding of the past, present and future world. With him, The Secret History of France resurfaced and was transported to the host country of New France.

Throughout the pages, the author reconstructs a little more in the history of his family, which has its origin in the most remote times and which goes back to Prince Ursus, descendant of the Merovingian King Dagobert II, Princess Visigothe Gisèle De Rhedae and the exilarch Makhir ben Habibai, representative of the powerful Babylonian Judaism. This mark of nobility is inscribed on the family coat of arms : "A blue bear's paw, banded or." As Arthur on his dextrier, the Excalibur word in hand, Guy Boulianne slays the dragons-Guardians of treasures-and shares with you the substantive marrow of his research.

"History is the witness of times, the light of truth, the life of memory, the teacher of life, the messenger of antiquity " (Cicero, statesman and philosopher). 

• Language: English
• Publisher: BadPress
• Release date: Dec 19, 2018
• ISBN: 9781547559671

Book preview

Guy Boulianne

The Fanciful Prince (Volume I)

Translated by Diana Nabih

First published by Babelcube, Inc. in 2018

Copyright © Guy Boulianne, 2018

The Fanciful Prince (Volume I)

Written By Guy Boulianne

All rights reserved

Distributed by Babelcube, Inc.

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First edition

Translation by Diana Nabih

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When a nation loses their memory, it is a nation that disappears

Guy Boulianne

Foreword

How to describe the publisher and Writer Guy Boulianne… but above all the incredible poet who is concerned about a truth of this French-speaking Quebec, because of this history-laden journey that continues to haunt our fantasies ?

Guy Boulianne looks back at the vision of the oriflamme which, divided between the Crusades and the holy wars, divided united Europe and the same family. Taking up the codes of the orders – from chivalry to Masonic descendants – he evokes in turn those princes who have made our history so complex that a single truth cannot be authentic today… unless one discovers the relics of the Holy See.

Aren’t there, hidden sources of our existence and knowledge of the peoples who gave us life beyond religions?

Isn’t there the very meaning of what Guy Boulianne is trying to make us understand: that the human, believing himself strong and alone on earth, did not come there by chance, and that religions were only a breath of images of children transmitted to novices who could not hear the reality of a space much larger than them.

Aren’t the struggle of a family the blood of liberty and that very sense of existence that makes us great men, made to purify the belief of the Supreme Being? Is it not necessary to return to order in a world where all values are flouted and where we have forgotten even our own traditions, to the point where we no longer know where we come from, and are reflected only in the opportunism of a fashionable brand?

Resuming the fight of old to save our land and live according to our convictions, and this to save our heritage.

Do not be afraid of who has done good or evil, for in all things this act is clearly distributed, so that it becomes one and changes itself.

The crisis is a step, not to create a neurotic depression, but to live a creative struggle to assert themselves for their ideas and engender – from the beginning-universal humanity.

JARL ALE DE BASSEVILLE

Kingdom of Normandy in exile

www.kingdomofnormandy.com

Acknowledgement

I dedicate this book to my friend Didier Lutz who was one of the most adventurous during my stay in France.

The Flower of the King: Quebec, promised land ! Quebec, the Land of Freedom !

Published in The Golden Lily (Vol.1 No.1 March 1993):

Quebec, the promised land ! Quebec, the land of freedom ! Quebec, land of asylum for many peoples ! Several people chant these words without really knowing how to explain them. The same applies to the national flag. Who is not proud to wear this blue field adorned with four lily flowers, but who can really explain its provenance?

Contrary to what is generally believed, the Lily Flower did not originate in France, but rather in the Middle East, where it adorned several monuments and objects of Art in Egypt. In this country, this floral symbol distinguished the gods and the Sovereigns, so it represented the double spiritual and royal power. Osiris, Isis and Horus were crowned and this symbol was often found on the front of statues and sphinxes.¹

It is easier for us to understand why the Lily flower was adopted by the Hebrews. Since these are the priestly heirs of Ancient Egypt, it is only natural that they should carry with them this important spiritual symbol. King Solomon paid him a vibrant homage in his song of songs and Jesus Himself used it as a symbol of value : Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these (Luke, VII 27).

For the Hebrews, the Lily was the symbol of the tribes of Israel, which is explained by the fact that seen from above, this flower espoused The Shape of the star of David, this star dividing into twelve equilateral triangles, each representing one of the tribes.

The lily is a symbol of purity, chastity and fertility. It is the Flower Of The Virgins. But it also symbolizes brotherhood, love, peace, each of its branches coming together in its center to form one whole.²

But how did the Lily flower get to France? It must be said that several Jewish migrations took place throughout Europe, the last one dating back to the Edict of expulsion promulgated after the revolt against Rome in 132 C. E. The Jews had to go into exile outside Palestine, some settled in Egypt, others in Spain and in the Pyrenees. The migration of a group of Benjamins took place several centuries before, following a civil war that involved all the other tribes. They took the northern route through the Arcadia (Greece) and settled in German territory, ending at the beginning of the fifth century at the Belgian border, in the Ardennes region. The Benjamins are the ancestors of the Frankish people, the Sicambres.³

It was they who gave France its first Kings, the Merovingians. Their symbol was the toad, probably because their ancestors lived close to marshes and swamps. Legend says, it is that Clovis had a dream the night before the Battle of Tolbiac in 496 in which the golden toad that adorned one of his banners became a lily. We will not go so far as to affirm this, even if official history does not recognize the appearance of the Lily on the royal scepter of Charles The Bald around the year 840. We will opt instead for the chronicles which affirm that King Clovis received from the emperor of the East, Anastase, The fleur-de-lis scepter and the title of Consul.

The Carillon with the image of the Sacred Heart to its center.

In France, the lilies remained royal insignia until 1789, when the French Revolution ended the reign of the Capetian usurpers.

In New France, the three-flower Lily banner appeared during the arrival of Jacques Cartier in 1534. Champlain used a blue flag with a white cross. Meanwhile, Montcalm was the first to wear the four lilies on the flag at the Battle of Carillon in 1758. But this incursion of the Fleur-de-lis on the new Continent was brief, because of the fall of Quebec in 1760, England imposed its own colors on the Quebec’s people.

It was necessary to wait for Abbé Elphège Filiatraut who, on his presbytery of Saint Judes, when he was the author, he hoisted the blue flag with four fleurs-de-lis: the Carillon. In 1903, the members of Saint-Jean-Baptiste Society decided to add the image of the Sacred Heart to its center.

Henri Bernard wrote on this subject : it was in recognition of this right of kingship of Jesus Christ over their country and also to comply with his special and present request that the French Canadians painted on their national flag the blessed image of His Sacred Heart.⁴

Is it really by chance that the Fleur-de-lis was adopted by Parliament in the same year as the creation of the state of Israel in 1948 ? It was not only France that bequeathed the fleur-de-lis to Quebec, but also the Hebrew people, who are the heir to Ancient Egypt. Thirty-six years later, Pope John Paul II, when he came to Quebec, cried out : "Greetings to you, believers in God and heirs of the people of Israel."⁵

It is something to think about.

Saint-Étienne of Bourges and the Carillon-Sacré-Coeur

This document was sent to the archpriest of Bourges, Joël Massip, on 11 November 1997.

From the cloak of St Martin to the Shield of the Kings of France

"I am my beloved’s and my beloved is mine;

he browses among the lilies"

(Song of songs 6, 3)

Tradition reports that in 507, at the Battle of Vouillé, Clovis brought the blue cape of Saint Martin and then obtained the victory over King Visigoth Alaric. This relic was placed with others in a shrine, a sort of portable flag that the King had placed in a private oratory, not far from the place where he lived.

Later, the blue banner appeared on a mosaic of Saint John Lateran representing the crown of Charles the Great in the year 800 by Pope Leo III with a banner bearing six red roses on a blue background.

The chapel of Saint Martin is indicated by tradition as present during the famous Battle of Poitiers in 732 when Charles Martel repelled the Saracens. It was later reported in other battles in 838 before Tours and in 1043, 1066 and 1195.

Without being too affirmative, the blue seems to have had a somewhat national character in these distant times. One thing is certain : The Shield of the Kings of France will be blue when the arms appear under the reign of Louis VII and perhaps even Louis VI, that is to say, during the 12th century.

Louis VI The Fat took the oriflamme at Saint-Denis from the hands of Abbé Suger, before marching against the army of the German Emperor Henry V who threatened to invade France, 1124. was painted in 1836 by Jollivet Pierre Jules (1794-1871).

According to heraldist Hervé Pinoteau, the blue of the Shield of France was that of Mary, Queen of the heavens, who wore a dark blue veil made of stars and symbolizing the world. In these times of deep faith symbolism is thus imprinted