Winning God's Heart: A Biblical Path to Intimate Friendship with God
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About this ebook
Is intimate relationship with God possible? Yes, it is—and this small but powerful book shows you how.
"It's not a religion, it's a relationship." As often as we say those words, in today's Christian culture it can be hard to understand exactly what it MEANS to have a relationship with God.
Author Carolyn Currey traces the history of relating to God through the lives of six biblical heroes—Abraham, Moses, David, Matthew, John, and Mary of Bethany—teasing out the attitudes, traits, and actions that "won God's heart" and moved these individuals from mere encounters with God to deep, lasting friendship with him.
You too are loved by God. You too are called by him.
You too can know God in the most profound way possible.
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Winning God's Heart - Carolyn Currey
Winning God’s Heart: A Biblical Path to Intimate Friendship with God
By Carolyn Currey
Flirting With God
The bright red letters on the book spine were eye–catching. At four, I had just learned to read, and the unlocked world of words was a constant playground. I slowly sounded out the title: Flirting… with… the Devil.
"Mommy, what does flirting mean?"
My mother handled the question well. It means trying to get someone’s attention.
I thought on that for a minute. Clearly this was a stupid title. What a waste of time it would be to try to get the devil’s attention!
Mommy, I will NOT flirt with the devil,
I informed her. I will flirt with God.
The Bible lets us know that God is interested in relationship with us. Within the context of his open invitation to humanity, it is indeed possible to catch his attention
in a special way and embark on an adventure of mutual response. In fact, it’s possible to go far beyond flirting and build a deep, intimate, and lasting relationship with God as we win his heart and he wins ours.
At four years old I didn’t know how that could be done, but I was beginning a lifelong journey to find out.
Abraham
The record of those who have won God’s heart begins with a man in a tent. An elderly man with a wife who couldn’t give him children. He didn’t stand out in any way. In fact, at the advanced age of seventy–five he was still doing whatever his dad, Terah, told him to do. Terah decided to head down toward Canaan, and the records say that he took his son Abram and daughter–in–law Sarai, packed up and headed out. They never reached Canaan but settled down partway along the road somewhere.
Abram was not anyone of significance. No great deeds. No calling on the name of the Lord. But there was something about him that God liked. Perhaps it was simplicity.
The first record of God’s interaction with Abram is very simple. A straightforward command:
The Lord said to Abram: Go out from your land, your relatives, and your father’s house to the land that I will show you.
… So Abram went, as the Lord had told him. (Genesis 12:1, 4)
That was all. The Lord said. Abram did. No questions, no fleeces, no excuses. Not even a conversation about how this would work or where he was going. He just went. Apparently his allegiance, obedience, and trust were already fixed long before God called him to go. Simple trust followed by straightforward obedience wins the heart of God.
Then the Lord appeared to Abram and said, I will give this land to your offspring.
So he built an altar there to the Lord who had appeared to him. (Genesis 12:7)
Once again that fascinating lack of questions. Abram doesn’t have kids. His wife is already too old. But when God says Abram’s children will have the land, Abram doesn’t argue or question. He builds an altar.
Building an altar was a sign that something of significance had occurred in that place. So God says a woman already sixty–five years old will have a child, and Abram makes a big pile of rocks to say, You are God. I honor what you have said. I will not forget what you’ve promised me.
At this point Abram is just listening. He can’t know much about God; there has been very little divine revelation to this point, and his family has worshipped whatever local deity seemed convenient. But he’s responding to God’s authority in obedience. He’s responding to God’s promises with honor and trust. He’s not demanding that God get moving and prove himself. He’s taking God at face value, believing that God is as God declares himself to be, and responding on the basis of that. Abram’s humility gives him a shortcut to God’s heart. God doesn’t have to spend years convincing Abram of his trustworthiness, his power, his heart of love toward Abram. They’re just getting down to business. God says, Abram does. God promises, Abram believes.
Lack of doubt is attractive to God. Doubt was the original foothold of sin on earth. Eve listened to the serpent whispering, Did God really say?
, and she acted on that doubt rather than on what she knew of God’s character. The did God really say
attitude is an affront to God. It puts up unnecessary walls and roadblocks, where well–placed hope would make the journey easy.
Abram did not respond with a serpent’s doubting heart. He evidenced plain hope and simply believed that God would follow through on his promises.
Hundreds of years later, Abram ended up in the hall of fame
in the book of Hebrews. Hebrews 11 says, Now faith is the reality of what is hoped for, the proof of what is not seen. For our ancestors won God’s approval by it
(Hebrews 11:1–2).
If nothing else, right at the beginning of their relationship, Abram won God’s approval by his hope. But that’s only the start. After all, what kind of a relationship is it when the parties simply approve of each other?
So far God has been the one to seek out Abram. He has initiated the conversations. Now Abram takes his own step. When he stopped his journey between the towns of Ai and Bethel, Genesis says, He built an altar to Yahweh there, and he called on the name of Yahweh
(Genesis 12:8).
Ai means the ruin.
Bethel means house of God.
Abram stands between them and takes the initiative to call on God himself. He is somewhere in the middle, just doing life. He’s not in a ruin, nor is he standing in the house of God. There has been no major disaster, no big revelation. In this moment, he’s just trudging through the sand, one day after another. But he takes this mundane moment, this in–between moment, to call on God. To call on his name. To align himself under his authority.
Those moments can seem like nothing to us. Washing dishes and calling on God. Praying in a car. On a walk. While