The Hymns of Arcanus
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The Hymns of Arcanus - Steven Parris Ward
The Hymns of Arcanus
Image854.JPGDr. Steven Parris Ward
Copyright © 2010 by Dr. Steven Parris Ward.
ISBN: Softcover 978-1-4535-3734-3
eBook 978-1-4535-3735-0
All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
Rev. date: 05/03/2019
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CONTENTS
Preface to the Hymns of Arcanus
Prelude—Lachrimosa (the angel’s tears)
‘The tears of condemnation’
Humanitas
De Harmonia Mundi.
Before the Seventh Seal
The Leviathan
The Flight of Icarus
The time shall come when God the tree . . .
‘The tears of consolation’
Thanatos
De Anima.
Fragments on the Sun and Moon
The death of Hyacinthus.
Epiphany
The Mystic Marriage.
Coda: The angel’s prophecies.
The Ballads on Stars and Sorrow (and other poems).
Lesbians
La Belle Noir
Visions
On seeing Isabella unexpectedly
On the art and death of Rudolf Nureyev
Mist on Lake Windermere
Eulogy for an unnamed girl
The Penitent
Love Sonnets
Love’s Mistress
Love’s Measure
Love’s Offspring
If love a cynic leaves . . .
Love’s Vows.
Love’s Parting
Love’s Testimony
Cold stars bear witness
I Bacchus
Confessional
Sympatheia
In Memoriam: Ezra Pound (on holy ground)
Night scenes from the past whilst on the road.
Nijinsky
Fragments
Appassionata
Strong arms—so rest your gentle head
Frontline
The Days of Wrath
Memento Mori
On meeting a beggar boy in Calcutta
Still Life
In Praise of Spring
Preface
to the Hymns of Arcanus
Who or what is Arcanus? In these poems, Arcanus is the angel who bears witness to the sufferings of mankind. Arcanus represents the higher aspirations and spiritual faculty (characterised as reason and compassion) of the individual, and indeed the human race. A more evolved consciousness of the cosmos. Its transcendence and its position, separated as it were by the silver bars of heaven
, is not simply an implication that it is powerless to intervene in the affairs of mankind, but also that mankind has yet to fully realise its own more developed levels of consciousness. These are latently present, but are as yet not fully attained. In this respect, Arcanus’ position is one placed as a faculty unrealised. Unlike Arcanus, mankind’s consciousness is predominantly rational, and the faculty of compassion is latent. It thus has yet to evolve to a complete realisation of the immediacy of the angel’s presence, or to the productive fulfilment and practical implementation of the effects which such a more developed state of consciousness would bring.
Man’s existence on this planet may be defined by numerous characteristic and sometimes conflicting impulses. The most universal is, however, the desire for order. This is the nature and impulse defining the drive to self realisation for Man. In Man it has been manifest for example, in the construction of civilisations, religions, philosophical theories, and scientific fields of study. In these few examples, it is evident that Man has sought and continues to seek to fulfil the drive towards self realisation by attempting to make sense of the world which it perceives around it using the faculty of reason. Discernment has led to an imitation of what is perceived. This has led to practical implementation, but it is only Man’s own limited perceptions, and conflicting desires, which cause it to construct imperfect examples of what it considers to be order. In this respect, its history to date can be characterised as one only of a development of the Ego. Ego may be defined as a purely individualistic impetus to order, which seeks only to fulfil its own immediate concerns and needs: an attempt to impose its own perspective of what constitutes a superior order on existing orders. This is applicable both to individuals and the human race as a whole. It has, most recently, been apparent in terms of a purely technological advancement. It is the disharmony resulting from this perspective of order, and its attempted imposition, which has