The Law of the Mind
By Michael Ebri
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imbued with a conscience for justifi cation of his actions.
THE LAW OF THE MIND furrow in the presentiment very
important to those choices in a decision, to lead wisely in living in
one of the two civilizations of the earth.
This book has been given as a nuance to make you rule well against
the pit-heads in your living before God.
Michael Ebri
MICHAEL EBRIS’ Evangelical Ministry is the spreading of the character and life of God through Jesus Christ.
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The Law of the Mind - Michael Ebri
Copyright © 2011 by Michael Ebri.
Library of Congress Control Number: 2011961242
ISBN: Hardcover 978-1-4653-0869-6
Softcover 978-1-4653-0868-9
Ebook 978-1-4653-0870-2
All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
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303085
CONTENTS
Chapter One
Grip of the Meal
Chapter Two
Sequence of the Meal
Chapter Three
The Desire to Recover from the Meal
Chapter Four
Meal of the Meals
Chapter Five
The Final Meal
ACKNOWLEDGEMENT
THE LAW OF the Mind is a timely book for the generations of the sons of men. Holy Ghost is acknowledged for His faithfulness, for glorifying Jesus Christ, and God our Father for the outpouring of His inspiration and revelation.
Mrs Grace Michael and our son Master Dominion Michael: thank you for your strong support given through the time. Pastor Isaac Onuh and Rev. Ikpeazu who sacrificed their time, praying for the faithfulness of God to make this book manifest.
Pastor Isaac Tsughum of the Makurdi Christian Centre, Pastor Kunle Omotoso of the Redeemed Christian Church of God, the presence of God in their pastoral work upon this author is acknowledged. Also acknowledged is the awesome presence of God in Pastor E. A. Adeboye, General Overseer, The Redeemed Christian Church of God, worldwide. The holiness of God in Rick Joyner and our late Kenneth Hagin for their works in God
CHAPTER ONE
Grip of the Meal
Wisdom makes presentiment.
Decision cures presentiment.
WHAT WAS IT that was first offered? It seemed whenever there was the existence of a celestial meal, there must be rules guiding how that meal must be taken. It seemed a superior must be declared. Who has declared it a norm?
The presence of a celestial meal reveals a helpless existence and purpose of those who must use the meal. A celestial meal is a force of power that bears on emptiness that is not void but that has an innate description to satisfy divine benefit, to satisfy divine loss from a divine let as outcomes. It is emptiness that makes the beneficiary depend on the source meal.
Meal presents the existence of power and how that power must be broken to lead into the mysteries in the meal to show the strong exchange between the giver and those benefitting. There is always an exchange in the meal order. What is true in celestial meal relationships with man is true in temporal meal relationships among men and the evil.
The exchange in the meal relationship between the one receiving the meal and the one who prepares and serves the meal leads to the bonding of the soul and spirit of both parties, where rules guide the behaviour of the recipient and makes him swallow in control of the benefactor of the meal. This dependence makes the recipient subservient to the giver of the meal. There would always be the natural want for subservience, and in turnaround, however, the fellowship of rules would emphasise the emptiness in the lesser for more filling.
When the benefits of the meal make a person too willing to give in, he becomes subdued, and his spirit becomes open to influence and control by the benefactor. The behaviour goes beyond individuals to nations of the earth. At this time, the entrance of the benefactor into the beneficiary’s life would be what best can I exploit here.
In the place of strength of spirit to determine and exercise the just liberties of will, there will be a lowering behaviour from the beneficiary that lend from the control of the benefactor of the meal to cause observers to think less of the beneficiary of the meal. It is rules issuing from the authority of the source meal that shape the recipient’s character and liberties to behave and talk.
The exercise of the meal is the revelation of ownership. The persons who must use the meal will unknowingly be owned by the benefactor of the meal; in this way, ownership is the extent to which recipients of the meal can use time subject to the control of the benefactor. The bearing of the beneficiary of the meal is controlled to use in either ways of evil or pleasurable ways of good.
This control is the grip of the psyche of the recipient’s faculties of thought, sight, hearing, and speech realms that make person(s) different from others in circumstances and things happening in a particular time and place, making their faculties serve the best benefit and identity of the benefactor.
The shift of time has furthered the influence within the meal exchange where the will, the ideologies of the lesser, is suppressed and, in many cases, silenced. It cannot be heard; only the regular methods of thinking natural in the superior become the domineering behaviour of the lesser.
When the psyche of a man or a nation is under grip of the benefactor, that individual or nation loses his reasonable reasoning of will and, to a large extent, dominion. Where the powers of the benefactor are evil, the beneficiary is tossed like the restless waves of the sea. The beneficiary will have no rest, no peace, nor the capacity to focus well for focus that is bearing on good must build in every slight shift of time from within the individual(s); from within the nation, it will be focus bearing on a latent creative force from the inside that will then be determined or subdued by the benefactor.
When a will is let, there will perforce be the exchange in the philosophies and power of right to will. Whoever conceives, prepares, and serves the meal certainly gains the greater portion in this exchange when that meal has been savoured by the recipient. The mysteries in the meal which were intents now form special bonds to make inevitable relations for exercise in living.
This becomes bonding which is the result of flexed interest in the meal. Flexed interest reveals an inner build in a person to hold his interest which is his forth for existence. The person(s) whose interest had been subordinated would have an inner lack to hold their forth in existence, because principles, rules, and precepts will exist, and everyone whose will has been domineered will of necessity obey the principles, rules, and precepts of the domineering forth, thus determining the presence of authority, to eat, to behave, to have, and to exist.
God had brought forth man by His ordinances: from the ordinances of heaven, man was equipped with the will to hold his fort and have fellowship with God; a fellowship that will unite the interest of God with man to establish the domain of God with man. A domain where the likeness of man being the likeness of God is the behaviour of man like the behaviour of God to enable man rule his domain, which is the earth, divinely. Rules then had to exist:
And the LORD God commanded the man saying, of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shall not eat of it: for in the day that thou eatest thereof thou shall die. (Gen. 2: 16-17)
Man was guided by the unity of interest in the way of God on earth, but there arose a