Your Encounters with the Holy Spirit: Name and Share Them—Seek More
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From the author:
I think of the Holy Spirit as the dove from Jesus baptism whispering godly thoughts into my ear.
The Holy Spirit is Gods wind in our lives today. He can bring excitement to believers on their journey to becoming more like Christ.
I will try to make the best case for how we Word-oriented believers can learn to thrive in the Spirit and then share these ways with others. What I offer, in my view, does not contradict anything in classical Reformation theology
Your Encounters with the Holy Spirit: Name and Share ThemSeek More explores
how to recognize the Holy Spirit at work today;
what the Bible teaches us on the Spirits work now;
how to share encounters with the Spirit; and
how to shape a more Spirit-oriented church culture.
Copy and use chapter discussion guides in order to involve those who have not yet read the book. Study on your own key New Testament passages set aside in a separate section. Consider A Coherent Theology for the Work of the Holy Spirit Today, presented in a final essay on the eighteenth-century Continental Pietists and the nineteenth-century Awakening movements.
Share your stories and reflections through the forums available on www.ThrivingintheSpirit.net. The resources section includes outlines for preaching series and ways to share your own resources.
David S. Luecke
Pastor David S. Luecke brings fifty years of experience to researching, teaching and practicing church leadership. He holds a Master of Divinity from Concordia Seminary in St. Louis (1967). His Ph.D. is in Organizational Behavior. For over thirty years he has been with Royal Redeemer Lutheran Church in North Royalton Ohio, first planting a church and then serving as Administrative Pastor and then as Missions Pastor. He has written eighteen books on church leadership, half exploring the Holy Spirit's impact. His website is WhatHappened.church.
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Your Encounters with the Holy Spirit - David S. Luecke
Copyright © 2014 David S. Luecke.
All rights reserved. No part of this book may be used or reproduced by any means, graphic, electronic, or mechanical, including photocopying, recording, taping or by any information storage retrieval system without the written permission of the publisher except in the case of brief quotations embodied in critical articles and reviews.
Scripture taken from the Holy Bible, NEW INTERNATIONAL VERSION®. Copyright © 1973, 1978, 1984 by Biblica, Inc. All rights reserved worldwide. Used by permission. NEW INTERNATIONAL VERSION® and NIV® are registered trademarks of Biblica, Inc. Use of either trademark for the offering of goods or services requires the prior written consent of Biblica US, Inc.
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ISBN: 978-1-4908-3008-7 (sc)
ISBN: 978-1-4908-3009-4 (hc)
ISBN: 978-1-4908-3007-0 (e)
Library of Congress Control Number: 2014905410
WestBow Press rev. date: 3/26/2014
CONTENTS
Part I The Benefits Of Recognizing The Spirit At Work
Chapter 1 Why The Holy Spirit Is So Important Today
Name, Share, And Seek Encounters
The Father Wants Us To Ask For His Spirit
Motivated By The Spirit
Reason Plus Feelings
Psychology Of Religious Experience
Give Spiritual Fellowship Priority Over Church Organization
Chapter 2 How Do People Experience God In Their Lives?
The Heart Language Of God’s People
Recognizing The Spirit’s Work Your Life
Recognizing The Spirit’s Work In Others
Less Obvious Religious Experiences
Whispers Of The Holy Spirit
Reliable Signs Of The Holy Spirit
How Do You Get More Of The Spirit?
Part II The Biblical Framework For Recognizing The Spirit At Work
Chapter 3 Seek The Gifts And Fruit Of The Spirit
Four Basics From Paul About The Spirit At Work In A Congregation
The Holy Spirit Brings Special Energy For Ministry
Gifts And Fruit Of The Spirit As The Core Of Paul’s Understanding
Word-Oriented And Spirit-Oriented Christians
Learning From Spirit-Oriented Christians
Chapter 4 The Spirit Brings Growth Beyond Conformity
The Limits Of Village-Church Style Of Ministry Today
Lifelong Growth In Christlikeness Was Basic To Paul’s Perspective
Christlikeness And The Holy Spirit
Gardener, Builder, Shepherd
Different Pathways For Personal Journeys With The Spirit
The Village Church And Very Large Churches Today
Part III How To Prepare For And Share Encounters With The Spirit
Chapter 5 Cultivate The Soil Of Personal And Church Life
Personal Preparation For The Spirit
Soil-Related Ministries In Congregational Life
A Call To Church Repentance
Chapter 6 Share Stories Of Personal Spiritual Journey
Having More Or Less Of The Spirit At Any One Time
Descriptions Of The Journey
Struggle
Reaching Stage 4 Faith
Recognizing A Transforming Experience
Theological Repression
Stories Of Spirit And Memory
Conversion Or Awakening?
Part IV How To Shape A More Spirit-Oriented Church Culture
Chapter 7 Modify Your Church Culture To Thrive Spiritually
Decide To Thrive Spiritually
The Holy Spirit And Church Organization
Face Leadership Fears
Loosening Up A Traditional Church Organization
Offering New Church Experiences The Spirit Can Use
Be Open To Supernatural Interventions
Develop A Spiritual Counterculture In Your Church
Post-Modern Opportunities
Chapter 8 Change The Behavior To Change The Culture
Recognizing A Church Culture
A Few Principles About Organizational Culture Change
Where To Start Changing A Church Culture
Influences On Behavior In Congregations
How Nehemiah Changed An Old Testament Culture Of God’s People
Hope For A Remnant
PART I
The Benefits of Recognizing the Spirit at Work
CHAPTER 1
Why The Holy Spirit Is So Important Today
If fathers know how to give good gifts to their children, how much more will your heavenly Father give the Holy Spirit to those who ask him!
—LUKE 11:13 (NIV)
The question is simple: what has the Holy Spirit done in your life lately? Yet it can bring different responses from equally sincere Christians. Some have a ready answer. The rest of us would have to think a while. We are not used to the question and thus struggle with an answer. The Spirit brought me into saving faith. True. But what about lately, say, in the last month or two?
Most of us Christians in America find ourselves in a centuries-old church heritage that places a strong emphasis on what God the Father and his Son Jesus Christ did in biblical times. But being spirit, the Holy Spirit is harder to envision than a father and a son, especially when in older English he was the Holy Ghost, of all things. Too often we gain the impression that the Spirit was some kind of vague ghostly presence, only in biblical times.
Why should a Mary Anne or a Mike or anyone else sitting in the pew of a Presbyterian, Lutheran, or Baptist congregation care what the Holy Spirit has done in his or her life lately? Better yet, why should their pastor try to teach them what to look for?
The goal of this book is to help believers recognize and more actively seek what the Spirit can bring now. When they know what they are looking for, I firmly believe that the Mary Annes and Mikes and other ordinary Christians in traditional church bodies will discover more excitement and fulfillment in their personal spiritual lives. Pastors who learn how to teach them will find that their congregation is becoming spiritually more exciting. Let the focus be on the normal
gifts of the Spirit, highly prized in any congregation.
Sometimes the Spirit makes himself obvious, as in a personal awakening to a new awareness of God’s love and greater motivation for Christlike living. Recognize the Spirit at work also in a fresh insight into how to apply the gospel to a difficult personal relationship or in readiness to take a new, seemingly risky step in trust that God will provide. Look for the Holy Spirit touching a believer’s human spirit and bringing unusual times of abundant joy, peace and patience. Learn to spot what the apostle Paul calls the ministry gifts of the Spirit and the fruit of the Spirit in action.
NAME, SHARE, AND SEEK ENCOUNTERS
All Christians have encountered the Spirit. The apostle Paul explains, No one can say ‘Jesus Christ is Lord’ except by the Holy Spirit
(1 Corinthians 12:3 NIV). All who confess the Apostles’ Creed declare their belief in the third person of the Trinity, the Holy Spirit.
Yet most Christians expect little of the Spirit today, especially those of us in mainline traditional church bodies. We tend to leave the Spirit back in those days when Jesus and Paul said so much about him. We are too easily satisfied to keep the Holy Spirit confined to the creeds. While we confess Trinitarian beliefs about Father, Son, and Holy Spirit, we practice binitarian ministry, emphasizing the Father and the Son but for the most part forgetting the Spirit.
That is too bad. Our lives will be spiritually richer:
01.jpg when we learn how to recognize encounters with the Spirit in our lives today,
01.jpg when we share these Spirit encounters with others, and then
01.jpg when we deliberately seek more of the Spirit’s influence in the days ahead.
We are used to thinking about objective truth—the kind we confess in creeds and catechisms. These doctrines about God the Father and God the Son, about human sin and the gospel are very important and set the context for the Father’s and the Son’s advocate, the Holy Spirit, the third person of the Trinity. Always within the context of God’s Word, the Spirit’s job is to turn these objective truths into what is true for an individual believer. Such subjective truth amounts to the life-changing relationship of trust in Christ, who acted on our behalf. Such trust happens when the Holy Spirit comes to each personally as God’s grace in action.
Having a personal relationship with Christ
is a good phrase heard among some Christians. It is implied in the Reformers’ theology of Christ for me
but is not much highlighted in my experience.
Name an encounter when it happens. Share these encounters with others, when and where appropriate. Seek more encounters by preparing yourself and inviting the Spirit. These pursuits will provide an improved rhythm for living the abundant life that Jesus came to provide for his followers (John 10:10).
Such rhythm can amount to modifying a church culture, which is made up of a congregation’s beliefs, values, and behaviors passed on to others. Greater emphasis on the Spirit does not need to change beliefs about the Father and the Son; rather, it adds better understanding of what they do for us today through their Advocate, the Holy Spirit. Let a church’s values be modified to highlight behaviors that name and share recent encounters with the Holy Spirit and then the behaviors to seek more.
Presbyterian pastor and psychologist J. Harold Ellens notes that experiences of God are common in our lives, when we know beyond a shadow of doubt that they are of God. Too often, we rationalize them away. He thinks this happens because we do not name and share them, thus including them in a conscious culture of the Holy Spirit. For our best growth in the spirit, it is imperative that we name, share, remember and cultivate them, so we may be a celebrating people of God.
He goes on to explain,
The reign of God is present where we are living by and with the spirit of God in our spirits. Our moments of the spirit are those occasions when something develops in life that graphically or subtly illustrates that love works and grace heals. It is important to name those moments and tell others about them, so we become a people of the spirit, cultivating a culture of the Holy Spirit.¹
Ellens offers the phrase sailing close to the wind.
A nautical term, it describes one of the most exciting experiences of sailing a boat. Sailing close to the wind puts the craft on the edge of being blown over. It then has to be counterbalanced, with sailors leaning over the opposite side. Keeping the sail set close to the wind offers speed and excitement. But it takes experience to lessen the risk. It also depends on team work.
The Holy Spirit is God’s wind in our lives today. He can bring excitement to believers on their journey to becoming more like Christ. But we need experience and team work to reliably recognize the Spirit’s leading. When in faith we do take risks and sail close to the Spirit-wind, our personal and church lives will be far from boring.
THE FATHER WANTS US TO ASK FOR HIS SPIRIT
The invitation to ask for the Spirit is found in that very familiar passage of Jesus’ teaching on prayer. Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened
(Luke 11: 9–10). It does not take long for Christians to figure out that this promise does not extend to anything and everything we might want. For that, he reserves the right to say no or later.
What Jesus is really talking about, however, comes two verses later. If fathers know how to give good gifts to their children, how much more will your Father in heaven give the Holy Spirit to those who ask him!
(Luke 11:13).
God is quite capable of sending his Spirit without our asking or knocking. He does this when dispatching his Spirit to bring someone to faith and at times to initiate spiritual growth spurts. So why does God expect us to ask for the Spirit, whom he promises always to send? My answer is that he wants us to ask for specific movements of the Spirit among specific people. He wants us to form clear expectations so that we can observe when, in fact, the Spirit has moved. We are more likely to see what we expect than to notice something we are not looking for.
T. M. Luhrmann is professor of anthropology at Stanford University. She was a participant observer and researcher in two different Vineyard Christian Fellowships over a number of years around 2000. She concludes that
Coming to a committed belief in God was more like learning to do something than to think something. I would describe what I saw as a theory of attentional learning—the way you pay attention determines your experience of God.²
Just as anthropologists are trained to see what others miss, so Christians can be trained to see what many other Christians miss.
Luhrmann concludes,
So churches like the Vineyard teach congregants to find God in their minds and to discern which thoughts, images and sensations might be God’s word. The congregants practice having minds that are not private but open to the experience of an external God. These faith practices change people.³
Luhrmann also observes, Whether those were authentic experiences of God cannot be determined by an ‘outside’ observer. That is why being in a faith community is so important.
⁴
While her language is different, Luhrmann’s descriptions fit within the classical Christian literature on spiritual development.
As Jesus explained to his disciples, When I go away, I will send the Advocate, the Holy Spirit, to you. He will take from what is mine and make it known to you
(John 16: 7, 15).
MOTIVATED BY THE SPIRIT
Luke recounts that just before Jesus ascended into heaven, he told his disciples that he was going to send what the Father promised, and so, Stay in the city until you have been clothed with power from on high
(Luke 24:49). This is special power, different from what is humanly available among us below. The focus of this book will be on understanding and getting