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Lao Tzu : Tao Te Ching : A Book About the Way and the Power of the Way
Lao Tzu : Tao Te Ching : A Book About the Way and the Power of the Way
Lao Tzu : Tao Te Ching : A Book About the Way and the Power of the Way
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Lao Tzu : Tao Te Ching : A Book About the Way and the Power of the Way

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The Tao Te Ching is fundamental to the Taoist school of Chinese philosophy and strongly influenced other schools, such as Legalism and Neo-Confucianism. This ancient book is also central in Chinese religion, not only for Taoism but Chinese Buddhism, which when first introduced into China was largely interpreted through the use of Taoist words and concepts. Many Chinese artists, including poets, painters, calligraphers, and even gardeners have used the Tao Te Ching as a source of inspiration. Its influence has also spread widely outside East Asia, aided by hundreds of translations into Western languages.
LanguageEnglish
PublisherWS
Release dateMay 7, 2020
ISBN9782291014201
Lao Tzu : Tao Te Ching : A Book About the Way and the Power of the Way
Author

Lao Tzu

Lao Tzu is the reputed founder of Taoism, but there is little evidence that he actually existed. He is said to have been a contemporary of Confucius and to have served as curator of the dynastic archives until retiring to the mythical K’un-lun mountains.

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Rating: 4.222333954929578 out of 5 stars
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  • Rating: 5 out of 5 stars
    5/5
    Good visuals for contemplation
  • Rating: 4 out of 5 stars
    4/5
     I was totally surprised to find out that this is actually a political treatise but less surprised to learn that quiescence is strength.
  • Rating: 5 out of 5 stars
    5/5
    Written by Laozi shortly before the Analects of Confucius this classic Chinese text has been more frequently translated than any book except the Bible. It is one of the foundations of East Asian thought that is still read today. The Tao Te Ching provides a combination of spirituality, common sense advice and a little nonsense to remind us that we live in world that cannot be known. Much of the text is open to a wide variety of interpretations. The beginning is a famous quote that provides a good example:The Tao that can be told is not the eternal Tao.The name that can be named is not the eternal name.There is an important thought conveyed in those two lines that loses its' meaning if you try to reduce it to an objective fact.On the other hand the following lines are simple good advice about how to live your life.In dealing with others, be gentle and kind.In speech, be true.In ruling, be just.In business, be competent.In action, watch the timing.One of the author's favorite devices is the use of contradictions to express an idea.When the Tao is present in the universe,The horses haul manure.When the Tao is absent from the universe,War horses are bred outside the city.The Tao Te Ching is eighty-one verses and each time I read it I discover something new. For me that is the hallmark of a truly great book. The edition I have is filled with full page pictures and has the original Chinese on the opposite page from the translation.
  • Rating: 3 out of 5 stars
    3/5
    Not a patch on Machiavelli, yet written from the same point of view: as advice for a would-be leader. The Tao Te Ching speaks from a point of view which I find very hostile, that of providing wisdom for an aspiring leader of a hegemonistic and ambiguous state. The advice includes tips on keeping your peasants stupid and happy, and much mystical mumbo-jumbo which doesn't stand up to ten seconds' solid thinking. Mysteriously popular.
  • Rating: 3 out of 5 stars
    3/5
    The basic text of Taoism that was very influential in subsequent ancient Chinese philosophical and religious beliefs. Worth reading for a very different perspective on existence.
  • Rating: 5 out of 5 stars
    5/5
    This translation with commentary by Ellen M. Chen has the reputation for being the best contemporary explication of the Tao Te Ching. I can't claim to have glanced at more than a few of the scores of translations currently available, but I did find that this had the terseness that I expect mimics the original. Also, the translation is careful to use the same English word to represent a given Chinese word whenever it appears in the text. This doubtless makes the translation less poetic, but it brings out the rigor of the Taoist philosophy.

    The commentary is amazing. Chen takes a philosophical rather than religious approach to the Tao Te Ching. Her commentary not only draws on Chinese texts from the Confucian, legalist, and Taoist traditions, but also on such western philosophers as Socrates, Plato, Aristotle, Plotinus, Augustine, Thomas, Hegal, Proudhon, Marx, Freud, and Wittgenstein (the Tao is like that "whereof one cannot speak"). The result is a book that places Taoism in a global philosophical context, emphasizing its commonalties and, especially, its differences with other schools of thought.
  • Rating: 3 out of 5 stars
    3/5
    It didn't really explain WHAT Tao is. Maybe it was just my translation, but when the whole explanation of Tao is that ~those who know about don't talk about it, and those that talk about it, don't know about it~ isn't particularly helpful.
  • Rating: 3 out of 5 stars
    3/5
    Some things were true and I didn't need an ancient master saying them for me to know that. Other things were not true but were couched in psuedo-wisdom and illogical platitudes. Some things were useful and reaffirmed what I know at my core and other things were purely fanciful. It is fascinating that the author starts he book with the notion that the true Dao cannot be described and then continues to try to describe it.

    It was interesting when the author wrote that if his logic doesn't make sense, the reader doesn't understand the Dao (even if they are very intelligent). That's a nice built-in defense mechanism. If you criticize the content, you just don't understand it.
  • Rating: 4 out of 5 stars
    4/5
    A beautiful translation with a wonderfully illustrated explanations. Everyone ought read The Tao once.
  • Rating: 4 out of 5 stars
    4/5
    Review of Tao Te Ching: Annotated and Explained: I thought that this translation was quite readable, and I appreciated the facing-page commentary. I understand that the translator wanted to point out what distinguishes his translation from all the rest, but sometimes this came across as sniping at other translators. Still, this wouldn't be a bad first Tao Te Ching to read.
  • Rating: 4 out of 5 stars
    4/5
    Not an "easy" read but very insightful. "Tao Te Ching" is a collection of a poems that are centered around Taoist philosophy.
  • Rating: 5 out of 5 stars
    5/5
    As D.C. Lau points out in his highly readable introduction to this Penguin Classics edition, it is highly unlikely that Lao Tzu was an acutal person, despite stories of Confucius once going to see him. Instead, the contents of the Tao Te Ching seem to be a distillation and compilation of early Daoist thought. Like the Analects of Confucius, there are passages that are corrupted and whose meaning is either unfathomable or in dispute. There are also certain ideas that are repeated in nearly identical phrases in different parts of this very short work. Compared to the Analects of Confucius, this is a shorter, easier read, but like that work, I’m sure it benefits from reading in multiple translations and from reading more about it—not just of it. Since the Teaching Company doesn’t have a course on this book as they do for the Analects, I’ll just have to rely more on my own first impressions. Daoist philosophy (or Taoist, if you want to use the old spelling—but Daoist is how you pronounce it) is intriguing because it seems to rely on not taking action rather than on actually doing anything. It is full of things such as, “He who speaks doesn’t know.” And “He who knows doesn’t speak.” You’ll be nodding your head at things like that, comparing them to your own life experience. Putting such ideas into practice, however, seems problematic. No wonder some famous Daoists were monks. I’m not sure how following the precepts in this book would work in most people’s lives, unlike, for example, applying a few Buddhist tenets. I’m sure they wouldn’t fly at my house when it’s time to wash the dishes. But I’m trivializing things here. Just trying to wrap your mind around these concepts and spending a while contemplating them is beneficial. We do, for instance, act far more often than we should. How many times can we think of when not doing something would have served us better? But we just felt compelled to act, since that seems to be part of our human nature. Not to mention being easier to explain to your friends if your act goes wrong. I’m still trivializing, I guess. I highly recommend reading this well-done translation and its commentary. There are, for instance, a lot of ebooks available that give you an old translation of this work—which may be a fine translation for all I know—but without some context, you will lose much of the pleasure of reading. People who write books with titles that include “before you die” in them should immediately die themselves before they can write more such books. But if you’re an intelligent person, and if you have a little time to spare and an interest in philosophy, give this a try and I don’t think you’ll be disappointed.
  • Rating: 4 out of 5 stars
    4/5
    This is one of those quick to read, but long to digest books. It was interesting and will take more than one reading to feel more comfortable with.
  • Rating: 5 out of 5 stars
    5/5
    From the book description: Drawing on meticulous study of multiple sources, this fresh but authoritative reading of Lao Tsu's timeless classic combines the poetry of the Tao Te Ching with a wealth of additional material: an introduction to the enigmatic Lao Tsu and his times; a discussion of the many challenges facing the translator; 81 illustrative Chinese characters/phrases, selected to highlight key themes in each chapter; separate commentary and inspirational quotes, as well as room for you to record your own impressions, section by section.
  • Rating: 5 out of 5 stars
    5/5
    Evolved individuals keep their minds open and impartial because fixed opinions or belief systems distort the flow of pure information coming in from the outside world. The way of power involves giving in. Timeless wisdom.
  • Rating: 5 out of 5 stars
    5/5
    Laozi's set of 81 brief chapters sets forth the philosophy of Taoism. The author cautions the reader that words alone cannot faithfully describe his subject, the Tao or the way of the universe, which in our time has led some to dismiss this perspective due to its ambiguity. Enigmas and apparent contradictions appear frequently, which compelled me to pause to contemplate what Laozi was trying to convey. The necessity of pausing and reflecting makes reading this material fulfilling, especially when I felt I moved closer to understanding.I found the three jewels of Taoism appealing: Compassion, frugality (also translated as restraint and moderation), and humility (or not seeking to be first). Laozi is also persuasive in advocating selective gradual change rather than confrontation.This book is not for the been-there-done-that crowd, who see the ideal life as a experience of episodes of serial consumption. Instead the truths here are intended to be revealed though a combination of experience and contemplation. Some have wisely recommended memorizing some of the chapters, allowing the enigmas and puzzles to remain with us and perhaps to be solved later on with the help of experiential and contextual diversity. The edition I read was translated by Thomas H. Miles and his students. It served my purpose well, though at times I would have appreciated some additional commentary to supplement the helpful existing guidance. Miles' translation also has some useful introductory material in which key terms are defined, insofar as that is possible within Taoism. I intend to read other translations to get a better idea of the range of interpretations.
  • Rating: 5 out of 5 stars
    5/5
    beautiful writing for anyone, not just those interested in oriental philosophy
  • Rating: 5 out of 5 stars
    5/5
    Translating great works of spiritual literature has never been an easy task, or one without its controversy. Whether it is the Bible, which, in its preeminent King James Version is still riddled with inaccuracies, or the Koran, a text which is too holy to even have any such thing as an authoritative translation, one thing is certain: Religious texts are always a point of conflict among scholars, priests, and laymen.That said, Stephen Mitchell does an excellent job of providing a version of the Tao Te Ching for the layman.I say 'version' instead of 'translation' because Mitchell actually knows no Chinese. He does have the experience of a poet, being a translator of Rilke's work as well as other spiritual texts such as the Hinduist Baghavad Gita. And despite his lack of being a true translator, he is a practitioner of the Tao, and is familiar with Zen in a way that translators usually aren't. What makes this version of the Tao Te Ching different from others may be its poetic language. Mitchell's interpretation is a calm one, marked by simple, concise words that do not obscure the meaning of the text in any way. In the hands of a bad translator, the Tao would seem like the musings of an Eastern sophist, but in the hands of Mitchell, the Tao is easier to understand (to the extent it can be understood in words).Mitchell writes:Do you have the patience to waittill your mud settles and the water is clear?Can you remain unmovingtill the right action arises by itself?The prose reflects a stillness that is most appropriate to the Tao; it — in Mitchell's words — “makes the hidden present.”The Tao Te Ching can be read in many ways. To some, it is about the basic principles of the universe, the exploration of a idea neither secular nor religious. To others, it is a guide for rulers. Although primarily considered a spiritual reference, the Tao Te Ching can be used by statesman or other leaders. There are many passages in which an attractive governmental philosophy is espoused, one that is consistent with the Tao, which is neither tyrannically oppressive nor liberally excessive; it “hold[s] on to the center,” true to Taoist thought.The wisdom of Lao-tzu, his short masterpiece the Tao Te Ching, is covered by Mitchell in a modern, accessible way. It could be recommended to everyone but scholars looking for word-to-word translations. Mitchell puts a contemporary spin on the work without being irreverent, taking it into the twenty-first century gracefully. This old classic contains advice sorely needed in our time, and this new version shatters the myth that it can't be understood by the West. It can, and now more than ever.
  • Rating: 3 out of 5 stars
    3/5
    Pretty good, but the few poems I had encountered before reading this in its entirety proved to be the best of the bunch. Some are inspiring and beautifully written, while others are plainer - but that's to be expected of a work composed by a multitude of hands over many years. Really great ideas and values to reflect upon and try to keep in mind though, which is where this book earns most of its praise.
  • Rating: 3 out of 5 stars
    3/5
    I'm rereading this on my PDA on my walk across Japan (the book itself is a beautiful object, well laid out and full of nicely reproduced classic Chinese paintings, but too heavy to be carrying). I've been surprised how much I'm getting out of it, even though I've read it dozens of times. The lessons it speaks of are being hammered into my bones every day on the road.A lot of people seem to dislike Mitchell's translation because it isn't written in faux "Confucius say" speak, or because it isn't a literal translation that is painful to read and incomprehensible without a thousand footnotes about ancient Chinese culture. Instead, it is written in plain modern English, simple and smooth like a river stone. It might not be the best translation -- though, when it comes to the Tao Te Ching, multiple translations and footnotes should be read to get a real feel for and understanding of the text -- but this one is definitely my favourite. Compare these translations of the beginning of Chapter 8:The highest goodness, water-like,Does good to everything and goesUnmurmuring to places men despise;But so, is close in nature to the Way.The highest excellence is like (that of) water. The excellence of water appears in its benefiting all things, and in its occupying, without striving (to the contrary), the low place which all men dislike. Hence (its way) is near to (that of) the Tao.The supreme good is like water,which nourishes all things without trying to.It is content with the low places that people disdain.Thus it is like the Tao.Which of these is the best translation? I don't know, but I know I prefer to read the one that flows clearly like water.
  • Rating: 5 out of 5 stars
    5/5
    I own and have read many translations of the Tao Te Ching, but this one is by far my favorite. Written in plain, common sense English, it renders the difficult philosophy accessible and easier to understand.
  • Rating: 4 out of 5 stars
    4/5
    To say that this classic is obtuse is an understatement, but it remains one of the most influential works in forming my personal philosophy.
  • Rating: 5 out of 5 stars
    5/5
    Not being a translator, and not being fluent in Chinese, I have no idea whether this translation is more or less accurate than any other. But having read numerous translations of this work over the years, I can say that it is by far the most readable and enjoyable translations of the dao that I have encountered. The full impact of the poetry comes out. And what I believe would properly be the simplicity of thought inherent in Tao te Ching is also communicated. Especially in poetry, the 'best' translations are not the ones that are most accurate on a word-for-word, phrase-by-phrase measurement. They are the ones that seems to best communicate the heart and soul of what the author is saying. Particularly if you have read other translations and found them less than satisfying, this one will be well worth your time.John H
  • Rating: 5 out of 5 stars
    5/5
    I read this more than 10 years ago for a comparative religion class and keep coming back to it. I can't really comment on the translation since I don't know Chinese but certainly in this form it contains many pithy truths.
  • Rating: 4 out of 5 stars
    4/5
    This pocket version of the Tao Te Ching fits nicely into a shirt pocket and is available quickly as a personal calming device in waiting rooms, subways and buses.
  • Rating: 5 out of 5 stars
    5/5
    Guidance I needed.
  • Rating: 5 out of 5 stars
    5/5
    Just amazing.
  • Rating: 5 out of 5 stars
    5/5
    A classic for life.
  • Rating: 3 out of 5 stars
    3/5
    "People certainly have been confused for a long time."The introduction and endnotes went a long way helping me read this. I can see why it takes a lifetime to decipher this.
  • Rating: 5 out of 5 stars
    5/5
    I've read the Tao Te Ching many times and still come away uncertain as to its meaning, but each time I get little glimmers that I didn't see before. It's probably because I'm trying to understand it that I don't.

Book preview

Lao Tzu - Lao Tzu

Tao Te Ching

Tao Te Ching

Lao Tzu

(Translator: James Legge)

Table of Contents

Tao Te Ching

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1

The Tao that can be described is not the enduring and unchanging Tao.

The name that can be named is not the enduring and unchanging name.

(Conceived of as) having no name, it is the Originator of heaven and earth;

(conceived of as) having a name, it is the Mother of all things.

Always without desire we must be found,

If its deep mystery we would sound;

But if desire always within us be,

Its outer fringe is all that we shall see.

Under these two aspects, it is really the same; but as development takes place, it receives the different names.

Together we call them the Mystery.

Where the Mystery is the deepest is the gate of all that is subtle and wonderful.

2

All in the world know the beauty of the beautiful, and in doing this they have (the idea of) what ugliness is;

they all know the skill of the skilful, and in doing this they have (the idea of) what the want of skill is.

So it is that existence and non-existence give birth the one to (the idea of) the other;

that difficulty and ease produce the one (the idea of) the other;

that length and shortness fashion out the one the figure of the other;

that (the ideas of) height and lowness arise from the contrast of the one with the other;

that the musical notes and tones become harmonious through the relation of one with another; and that being before and behind give the idea of one following another.

Therefore the sage manages affairs without doing anything, and conveys his instructions without the use of speech.

All things spring up, and there is not one which declines to show itself;

they grow, and there is no claim made for their ownership;

they go through their processes, and there is no expectation (of a reward for the results).

The work is accomplished, and there is no resting in it (as an achievement).

The work is done, but how no one can see;

'Tis this that makes the power not cease to be.

3

Not to value and employ men of superior ability is the way to keep the people from rivalry among themselves;

not to prize articles which are difficult to procure is the way to keep them from becoming thieves;

not to show them what is likely to excite their desires is the way to keep their minds from disorder.

Therefore the sage, in the exercise of

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