Peace is Possible: The Kitchen Table Philosopher, #5
By Joseph Raffa
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About this ebook
We live in turbulent times. Nations warring with themselves and each other. Violent behaviour rife in society. Must we accept violence as an inevitable expression of human nature - or is it possible to enjoy lives lived in peace and harmony? Joseph delivers a message of hope: A peaceful world in every way can come about when we are truly peaceful people. But this state of harmonious living will not come about by changing laws or waging war. We must look inwards, not outwards, to solve the problems caused by our lack of love and understanding. Peace is Possible is a call to action: Change yourself if you want to change our world.
Joseph Raffa
JOSEPH RAFFA WAS born in 1927 in Fremantle, Western Australia. He enjoyed an idyllic childhood roaming the bush and the seashore. In his teens Joseph became a dedicated atheist, looking to science for answers to the riddles of life and the universe. Then, in his early twenties, he experienced a moment of discovery that transformed his life. As Joseph's life opened out spiritually following this awakening, he was inspired to put pen to paper to encourage others to embark on their own journey of discovery. Joseph died of cancer in 2010, leaving behind a legacy of inspirational writing which is now being made available to a wider audience.
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Awake to Clarity: The Kitchen Table Philosopher, #3 Rating: 0 out of 5 stars0 ratingsThe Spirit Calls: The Kitchen Table Philosopher, #4 Rating: 0 out of 5 stars0 ratingsPeace is Possible: The Kitchen Table Philosopher, #5 Rating: 0 out of 5 stars0 ratingsThe Intellectual Castaway: The Kitchen Table Philosopher, #6 Rating: 0 out of 5 stars0 ratings
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Peace is Possible - Joseph Raffa
1.
VIOLENCE in its various forms is a feature of the human expression that deeply disturbs sensitive people. There is something repellently ugly about unprovoked violence, the kind that strikes without warning, is brutally conducted and leaves its victims bruised, broken, raped and sometimes dead. The persistence of the assailants, regardless of pleas for mercy and mindless of the injuries sustained by those on the receiving end of the attacks, indicates a callous disregard towards suffering that is bewildering to those who cannot act in this way.
Human nature at the best of times is such a warm, enriching experience that flows with consideration, togetherness and good humour. Such a stark contrast to the behaviour that follows when violence is on the rampage. What makes such destructive releases possible? Regardless of the circumstances that lead to its expression, the propensity for violence is a latent possibility, to some degree, in every human mind, except in those who have been spiritually inoculated against its release. Children too are not immune to its impact and have been known to do surprising things. Perhaps adults have set too ready an example.
When the capacity for violence is in its quiescent state it gives no visible sign of its awesome potential. At such times, humans go about their business, laughing, working and showing an agreeable face to the crowd. Yet in humans prone to violence, there is a time bomb of sorts, primed with a fuse, long or short. It only takes the prodding of circumstances or experience, contact with disturbing challenges, or the devilish ingenuity of desire and thinking to light the fuse and the spark of impulse travels without restraint to the inflammable mixture of expendable violence. The result is a physical, verbal, emotional or mental explosion. Disruption or damage usually follows in varying degrees of intensity. When the disruption remains on the verbal level, people manage to cope, even though this may be for some, if sustained, extremely unpleasant, emotionally unbalancing and mentally draining.
There is a violence that hides unnoticed in the crowd. It surveys the human scene like a spider spinning a web to trap the unwary. Its face is the ordinary face that humans wear. It may reflect a smile, talk in friendly fashion and give no indication of what lies beneath. Cold and calculating this kind of violence, unfeeling and merciless without the slightest touch of pity when it strikes. Out of its brutal expression come the most hideous murders, sometimes preceded by prolonged torture and before the perpetrators are caught, may lead to a series of multiple killings selected at random.
These are the murders that deeply shock society. People shake their heads in disbelief and psychiatrists reach out for some kind of reasonable evaluation to explain this kind of behaviour in rational terms. But there isn’t any kind of explanation that will calm the outrage people feel in the wake of such crimes, particularly for those who are close to the victims. The feeling of helplessness, the sadness of the loss, the unbelievable nature of the violence, the tragic impact of a combination of consequences are deeply felt by those who knew the victims well. And when the events settle and justice has had