How to Be a Disciple and Digital
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About this ebook
Social media has become a virtual world in which all manner of human communities are being formed, including many centered on prayer, faith, and spirituality. But with the benefits also come liabilities in terms of attentiveness vs. distraction, self-assertion, consumption, and anonymity—all enemies of healthy community. How to Be a Disciple and Digital provides a framework for an ethic of social media community to help foster the growth and stability of prayerful spiritual communities online.
Karekin M. Yarian
KAREKIN M. YARIAN is a writer and social activist from San Francisco, and has been a member of the Episcopal religious community known as the Brotherhood of Saint Gregory since 1994. They are the author of In Love and Service Bound: The First Forty Years of the Brotherhood of Saint Gregory.
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Book preview
How to Be a Disciple and Digital - Karekin M. Yarian
1
The Landscape
The World Wide Web has become a tangled skein indeed. No longer is it just a matter of e-mail and websites. Many parishes not only have to contend with keeping a web page up to date or managing an e-mail list for newsletter distribution—now they must also manage a social media presence and try to keep it informative, engaging, and current. And for many of us, we now live in a world of notifications and friend requests, Twitter feeds, and Facebook likes. It can seem a lot to manage, and what was once just a means of keeping up with cousins and school friends and enjoying the photos from Maris and Julie’s trip to Hawaii has for many morphed into an entertaining, distracting, and occasionally maddening stream of words, videos, news articles, information (some true and some not true), and catchy memes
that manage to convey the angst of the day.
Facebook today has nearly 1.8 billion users. That is as large as the largest of countries—a nation unto itself. Twitter has about 328 million active users a month . . . as large as the population of the United States. A proliferation of apps, micro-blogging platforms, and social media tools for mobile devices means that we are almost always connected to a steady flow of information and updates from those near and far—those we know well and those we barely know but for a friend request or a follow on Twitter.
With the click of a button, we can upload a photo to Instagram or a video to YouTube or Vimeo; share our thoughts on the news of the day on Twitter; or share a prayer, an inspirational quote, or a righteous rant about the next door neighbor’s howling dog. Likewise, with a quick click we can share with our friends something posted by someone else, share our opinion regarding another person’s dinner choices or politics, and contribute to the viral explosion of a news story that has been proven false. As I am usually prone to say when a celebrity death is incorrectly announced sometimes long after their actual death, I hear it’s often easier the second time around.
Even worse is when they haven’t died at all—we get caught up in another celebrity hoax only to be told an hour later that Boris Karloff is in fact alive and well and just vacationing in Palm