What Is Evangelism?

By Patricia M. Lyons

Readers will find in this book a strong and uplifting argument that the Episcopal Church’s theology, sacramental ministry, and commitment to social justice have an essential role to play in mainline Christianity and in the public square. This book will help readers to understand that what it means to be an Episcopalian and how evangelism is a fruit of that identity, not a mere marketing strategy or an end in itself.

This book is an approachable and inspiring presentation of the theological rationale and resource for sharing the faith as well as an argument that sharing the faith increases our own. It addresses basic questions that are buzzing in the church today and lays out a series of stories from faith communities across the Episcopal Church, both physical and digital ministries. Proceeds from this book will go to Sandy Hook Promise, the non-profit organization doing the brave work of the Newtown Families Against Gun Violence.

• Language: English
• Publisher: Church Publishing
• Release date: Nov 17, 2019
• ISBN: 9781640652132

Patricia M. Lyons

Patricia Lyons serves as Missioner for Evangelism and Community Engagement for the Diocese of Washington. She is a member of the presiding bishop's cabinet on evangelism and the working group for the "Way of Love" curricular and support resources. An honors graduate from Harvard College in the Comparative Study of Religion, she holds a Master of Divinity degree from the Harvard Divinity School, and received her doctorate from the Virginia Theological Seminary, where she teaches theology and evangelism. She lives in Alexandria, Virginia.

Book preview

Introduction: From Burden

to Broadcast to Blessing

Evangelism is listening.

This liberating and life-giving fact is contrary to so many of the messages about Christianity going back to at least the fourth century. Roman Emperor Constantine acknowledged the profound proliferation and political power of the followers of Jesus and named Christianity the mandated religion of the Empire. At that time and long after, Christianity was forced upon people by law and by sword. However, sacred and faithful evangelism—contrary to the habits and sins of any Empire—is not primarily an act of speaking or manipulating or even persuading.

Evangelism is first and foremost the ministry of the Holy Spirit in the world. In the beautiful image of creation found in Genesis, the world began with the Holy Spirit breathing and blowing over the whole earth, blessing, sustaining, and transforming chaos into creation, darkness into light, and void into life. Evangelism is what the Holy Spirit is doing, ever arriving as the catalytic and contagious Good News of God’s love. Although all creatures are invited to experience, embrace, and expand the love of God, evangelism is chiefly the holy work of God to make God known throughout all creation. To put it more directly, evangelism is what God does and what God is ever doing at every moment and every place and in every heart. The Holy Spirit is a siren sounding, even now, to find and follow the love of God.

The first step of human evangelism is to listen for the Spirit’s invitation to join God in loving the world and in loving yourself. The Holy Spirit evangelizes us, bringing the Good News of God into our lives. Some people listen to God in silent prayer, asking God to speak. Others listen for God in community or ritual, hearing God in scripture and song. Still others listen for God in human relationships, hearing God’s hope and healing in the wounds or wonders of other people. When we begin to listen for God (and not just talk or sing at God), we experience God’s constant evangelism of everything, drawing all that is toward the new heaven and the new earth. Creation is an act of God’s evangelism.

Today’s Reality

For centuries, Christians have spoken of their burden to convert the world. Although many generations of faithful people wanting holiness have participated in this burden of converting and done so with sincerity and love, I am glad that we in the Episcopal Church have moved away from this paradigm of colonizing the world with Christianity. Though the gospel was often shared and embraced by people who have made Christianity their own, the colonial conversion model has also come with moral disasters, war crimes, and cultural failures. Those who interpreted (and continue to interpret) the Great Commission as permission to subdue the earth with Christianity have driven as many people away from Christ as toward him. The increasing pluralism of America in recent decades has exposed the shallowness and arrogance of this model.

The twentieth century in America brought a crisis of membership in organized religion. And that century continues to leave us in difficult times. It is hard to describe the present and the future of the post-institutional and post-Christian century that we are living. So many institutions in the public square are collapsing. Membership trends for every kind of voluntary association in America are going downward, everything from the Rotary Club to bowling leagues to bingo nights. There appears to be a decline in organized association or religion of any kind.

In fact, statistics¹ tell us that the whole globe is experiencing a decline in the participation in any religion at all. At the same time, extremist groups, perhaps fueled by the anxieties and fear that come from this global decline of religion, have taken up vitriol and violence against neighbors or migrants, making it even harder for people who are not religious to take the whole enterprise of organized religion seriously or even morally compelling.

And so we have extremes, and with a shrinking moderate and faithful center. Membership in mainline Christianity in America is falling off the cliff, for both Protestant and Catholic communities. There seems to be no version of Christianity in America that is not experiencing a period of decline.²

Beginning in the 1960s, today we continue to depend on a broadcasting mode. Television, print media, internet . . . these have all been places where people are posting and pushing their versions of truth. But it isn’t working. The extremists are broadcasting too. In a post-modern mindset and culture, moderates are not entirely sure what they believe about Jesus and so, at best, they broadcast welcome and inclusion but do not match the depth of their openness with deep teaching or deep practice. We moved from the burden of converting the world to broadcasting to the world.

The good news is that there is a discernable new movement of the Holy Spirit in our times. I believe we are being called to sharing our faith not as burden or broadcast but instead as blessing.

The Holy Spirit, who is both God and evangelist for God in the world, is at work everywhere to heal, liberate, and redeem. Every form of death died in the tomb, and resurrection is the first fact and act of the new heaven and the new earth. This is the message that God is spreading. Every one of us is invited to join God’s mission. It is time to learn to bless the world with the gospel, not conquer it or rule it. The title of every person who says yes to this invitation to bless the world with love is evangelist.

1   img1   What Is an Evangelist?

Let’s take a minute to define and reclaim the term evangelist according to its ancient creation and context among the followers of Jesus. Scholars of the first and second century agree that the term evangelist was utterly unique to the followers of Jesus. The word evangelium in Greek and Latin is not found elsewhere in literature contemporaneous to the New Testament documents. Either the followers of Jesus coined the term on their own or it was created to describe the disciples by others. Either way, the word evangelium meant both good news and messenger. Over time, we began to use the term gospel to refer to the evangelium or the good news. It is unclear whether or not the good news was understood as the narrative of Jesus or as the person bringing the news of Jesus.

I love this historical linguistic ambiguity because it unveils a sacred truth about holy evangelism: what we say is only good news because of the way that news is actually transforming our lives. The evangelist that is being transformed by the love of God in Christ is the Good News in the flesh. A person being transformed by Jesus Christ through the Holy Spirit is the proof of the power of the gospel. A Christian is the gospel not because of what they say, but because of what God’s love is doing to them and in them and through them in the world. You don’t ever have to wake up in the morning and wonder how you can start being an evangelist each day. If you are following Jesus, your life is already an evangelist sharing the Good News of Christ with the world. Belief in Christ is not just an idea that you carry in your head. Living in a relationship with Christ is a real experience that is happening to your whole body and soul. The Good News is living in you and changing your life with love. Therefore,